Bøger i AAR ACADEMY SER serien

In this, the first critical study of the major theologians of pentecostalism, Christopher A. Stephenson establishes four original categories that classify recent pentecostal theologians' methodologies in systematic/constructive theology.

Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that explains unjust suffering and shows how that theodicy hinges on the journey of the soul back to God.

The debate of the relationship of God to suffering and the conceivability of a suffering God has become more urgent with impact of human suffering in the 20th and 21st centuries. Schaab proposes that the key is recognition that the triune Christian Gods intimate relationship to creation, and expands Peacockes evolutionary theology.

Focusing on the first seven centuries of the Islamic intellectual history, Unsaying God examines the ways in which Muslim, and some Jewish, scholars negated what they said about God in order to indicate the limits of human thought on the absolute. Ardogan Kars argue that contemporary studies on apophasis and negative theology in Islam are strongly motivated by the challenges and demands of modernity, and tend to preserve European universalism in thelanguage of pluralism.

In this wide-ranging contribution to Christian theological anthropology, Natalia Marandiuc offers a constructive theological argument for the function of love attachments as sources of subjectivity and enablers of human freedom. Human loves and the love of God are portrayed here as co-creating the self and situating human subjectivity in a relational "home."

Can we love God and others without our desires eclipsing the very beauty, integrity and diversity toward which we are drawn; that is, can we love without trying to possess?

This book explores the Han Kitab, a corpus of early modern Chinese language Islamic texts that reinterpreted Islam through the lens of Buddhist, Daoist, and Confucian terminology.

This book explores how Japanese Americans have developed traditions of complex silences to survive historic moments of racial and religious marginalization and how they continue to adapt these traditions today.

Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.

Through a detailed study of the sexually-charged rhetoric of one of America's largest conservative women's organizations, Concerned Women for America (CWA), Righteous Rhetoric argues that the absolute, ordered platforms for which CWA is known are not the linchpin of its political power. Rather, such absolutes are the byproduct of a more fundamental rhetorical process called "chaos rhetoric", a type of speech designed to create a heightened sense of socialchaos.

Joseph Palmisano explores the interreligious significance of empathy for Jewish-Christian understanding. Drawing on the writings of Rabbi Abraham Joshua Heschel (1907-1972) and Edith Stein (1891-1942), he develops a phenomenological category of empathy defined as a way of ''re-membering'' oneself with the religious other.

In Race and Religion in American Buddhism, Joseph Cheah examines how the racial ideology of white supremacy has been played out in the two different ways by which convert Buddhists and sympathizers, and Burmese ethnic Buddhists have adapted Buddhist religious practices to the American context.

Gudmundsdottir argues that a feminist theology of the cross serves a dual purpose in feminist christology: it discloses the patriarchal distortion of traditional christology, and can also reveal lost dimensions in the understanding of the person and work of Jesus Christ.

This book is a study of the origin and development of the Ibadi Imamate ideal into its medieval Arabian and North African articulations, this study traces the distinctive features of the Ibadi imama to precedents among the early Kharijites, Rashidun Caliphs and pre-Islamic Arabs.