Bøger i Archaeology in Society serien

This important work of archaeological theory challenges us to reconsider our ideas about the nature of things, past and present, arguing that objects themselves possess a dynamic presence that we must take into account if we are to understand the world we and they inhabit.

Archaeology has been complicit in the appropriation of indigenous peoples' pasts worldwide. While tales of blatant archaeological colonialism abound from the era of empire, the process also took more subtle and insidious forms.

This book provides groundbreaking analyses of the interlinking of world heritage with the increasingly complex processes of (post)nationalism, the preservation and representation of cultural diversity, tourism, and sustainable development and the conservation of authenticity.

McAnany sheds light on the varied ways today's Maya communities relate to-and are often distanced from-their deep past, historicizes the role of archaeologists and nations in pre-Columbian heritage, and highlights how grass-roots heritage programs can bridge scientific investigation and local community interests.

Olivier's ambitious work, newly translated into English from the French, brilliantly explicates the new approach to archaeological remains based on the theory that archaeology is the science of constantly reconstituted memory.

An Archaeology of Resistance: Materiality and Time in an African Borderland studies the tactics of resistance deployed by a variety of indigenous communities in the borderland between Sudan and Ethiopia.The main objective of the work is to understand the diverse forms of resistance that characterizes the borderland groups, with an emphasis on two essentially archaeological themes, materiality and time, by combining archaeological, political and social theory, ethnographic methods and historical data to examine different processes of resistance in the long term.

Dwelling, Identity, and the Maya offers a new perspective on the ancient Maya that emphasizes the importance of dwelling as a social practice. Contrary to contemporary notions of the self as individual and independent, the identities of the ancient Maya grew from their everyday relations and interactions with other people, the houses and temples they built, and the objects they created, exchanged, cherished, and left behind. Using excavations of ancient Chunchucmil as a case study, it investigates how Maya personhood was structured and transformed in and beyond the domestic sphere and examines the role of the past in the production of contemporary Maya identity.

The Social Construction of Communities examines the formation of ancient communities in the Southwest, focusing especially on the fundamental theoretical concepts of structure, agency, and identity construction.

Collection of original articles exploring theatricality in the ancient world and how it affected social life and politics.

This book provides groundbreaking analyses of the interlinking of world heritage with the increasingly complex processes of (post)nationalism, the preservation and representation of cultural diversity, tourism, and sustainable development and the conservation of authenticity.

Collection of original articles exploring theatricality in the ancient world and how it affected social life and politics.

Archaeology and the Postcolonial Critique represents a synthesis of postcolonial archaeological studies from the Old and New Worlds. This volume addresses the processes of postcolonialism in light of new paradigms in contemporary academia that affect the practice of archaeology.

Olivier's ambitious work, newly translated into English from the French, brilliantly explicates the new approach to archaeological remains based on the theory that archaeology is the science of constantly reconstituted memory.

Archaeology beyond Postmodernity introduces to archaeology a new concept of culture as well as many valuable interpretive techniques that have emerged in sociology to study culture scientifically.

In Collaboration in Archaeological Practice, prominent archaeologists reflect on their experiences collaborating with descendant communities (peoples whose ancestors are the subject of archaeological research).