Bøger i Criminal Practice Series serien

The so-called purity laws in Leviticus 11-15 reflect a cultic and social view of the male and female body. These texts do not give detailed physiological descriptions. Instead, they prescribe what to do in the cases of skin disease, delivery and wo/man's genital discharges, but the particular way of dealing with the body and the language used in Leviticus 12 and 15 ask for clarification: how do these texts construct the male and female body? Which roles does gender play within this language? By means of themes such as menstruation and circumcision, Erbele-Kuester unfolds the language used for the body in Leviticus and its interpretation history. Her study provides material for a contemporary anthropology of bodies which relates the human sexed body to God's holiness.

What do people know about the Bible, and how much do they know? The media often discusses the worrying 'decline' in biblical literacy, but what does this really mean, and how can we measure this assumed 'decline'? How can we go about teaching 'biblical literacy', and about teaching teachers how to teach it? Rethinking Biblical Literacy explores the question of biblical literacy, examining the Bible's use, influence and impact in advertising, street art, poetry, popular erotic literature, Irish and UK secondary education, stand-up comedy and The Simpsons TV series to display the different types of literacy and knowledge of the Bible. Katie B. Edwards brings together several specialists in the cultural use, impact and influence of the Bible to examine the contested nature of biblical literacy and to explore the variety of ways of 'knowing' about the Bible. The picture created is one of a broad range and at times surprising depth of knowledge about what remains arguably the most influential collection of texts ever to be published.

Athenian comedy is firmly entrenched in the classical canon, but imperial authors debated, dissected and redirected comic texts, plots and language of Aristophanes, Menander, and their rivals in ways that reflect the non-Athenocentric, pan-Mediterranean performance culture of the imperial era. Although the reception of tragedy beyond its own contemporary era has been studied, the legacy of Athenian comedy in the Roman world is less well understood.This volume offers the first expansive treatment of the reception of Athenian comedy in the Roman Empire. These engaged and engaging studies examine the lasting impact of classical Athenian comic drama. Demonstrating a variety of methodologies and scholarly perspectives, sources discussed include papyri, mosaics, stage history, epigraphy and a broad range of literature such as dramatic works in Latin and Greek, including verse satire, essays, and epistolary fiction.

An investigation of the political imagery found in ancient Greek history, literature and culture.

The monograph explores the status quo of the right to regulate, in order to offer an appraisal and a reference tool for treatymakers, thus contributing to a better understanding of the concept of how to enhance the investment law system's legitimacy.

Numerous variations in the manuscripts of the New Testament mean that differences occur in printed editions of the Greek and consequently in the way scholars, theologians and translators interpret the scriptures. Textual criticism is thus a vital discipline in assisting those who read, study and edit the New Testament.

This textbook, first published in German, explains and analyses not only the structures of international organisations in general, but also focuses on the interplay between the creation of institutional structures and important substantive areas of public international law. In the first and second parts of the book the general aspects of the law of international organisations are surveyed, and in the third part international security, human rights protection, trade, development and environmental protection are analysed in terms of the interplay between substantive and institutional law. This third part is built on the assumption that the law of international organisations needs to be studied 'in action', ie by looking at highly institutionalised areas of international law as a way of analysing the mutual influences between institutional and substantive international law. This is the first book on international law to bring together institutional and substantive aspects in this comparable manner. It is aimed at students of the law of international organisations, the social sciences and political science and practitioners in the field of international institutions.