Bøger i Studies in Judaism serien

The documentary hypothesis of the Rabbinic canon of late antiquity maintains that complete documents form the smallest whole building blocks of the Rabbinic system. These two volumes compare the rhetorical/formal and exegetical traits of two entire, kindred documents. What makes it surprising is the result: they have nothing in common.

This book is a reprint of the first publication of the complete manuscript of Pesiqta Rabbati, Volumes I-III (1997-2002), a major rabbinic work from the Land of Israel from the 5th-6th century.

This is the second volume of a set of anthologies that sets forth the statements of the formative canon of influential Rabbinic Judaism on three large topics: the calendar, the life cycle, and theology. Focusing on the seminal period of normative Judaism, the editor Jacob Neusner presents in three parts the teachings of Rabbinic Judaism in late antiquity, the first six centuries of the Common Era.

With the aid of early Jewish sources, this study opens new avenues of interpretation regarding two enigmatic passages on baptism in Paul's first letter to the Corinthians, 10:1-5 and 15:29.

This volume is a multidisciplinary contribution to Sephardic studies, including chapters by some of the best-known authorities in the field, interspersed with those of young scholars who have begun making their mark in current research.

Judaism and Emotion breaks with stereotypes that, until recently, branded Judaism as a rigid religion of laws and prohibitions. Instead, authors from different fields of research discuss the subject of Judaism and emotion from various scholarly perspectives; they present an understanding of Judaism that does not exclude spirituality and emotions from Jewish thought.

Viewed in the context of port city revival, this book explores how and why the Jewish community changed during this time in its social cohesion, organizational structure, and ideological affiliations. It investigates the emergence of an organized and vibrant Jewish community in Beirut in the late Ottoman and French period.

These five essays deal with the influence of Judaic haggadah or lore, especially in the form of "creative historiography" or "imaginative dramatization," on four enigmatic passages in the Gospels, and one in Acts.

This study of the inclusion of biographical narratives examines sage-stories, anecdotes about the life and deeds of Rabbinic sages, in components of the unfolding canon of Rabbinic Judaism during the formative age. These documents, from the first six centuries C.E., are exclusive of the two Talmuds.

The Rabbinic Midrash, founded on a theological system and structure, is comprised by active category formations that turn facts into knowledge and knowledge into propositions of a theological character. This work defines the principal parts of the theological system that animated the Rabbinic sages' encounters with Scripture.

In the "Mishnah", the "Tosefta", and the commentaries that joined them, the law of Judaism is outlined topic by topic. The exposition of these topics, however, is shaped in part by a generic analytical program. This book identifies the occurrences of the four intellectual templates, and shows where and how the same problems recur time and again.

Spirituality and Law is an in-depth evaluation of martyrdom impulses in Christianity and Judaism. Author Abraham Gross analyzes the spiritual yearning of martyrdom in each religion over a period of 1,500 years, from the 2nd to the 16th century. Special attention is given to the Roman period, 9th century Cordova, and 13th-15th century Franciscans.

The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides.

The three volumes of Collected Essays on Philosophy and on Judaism by Marvin Fox (former President of the Association of Jewish Studies) present Fox's thoughts on the relationship between Judaism and Philosophy. Coverage in volume one is Greek Philosophy and Maimonides.

This book presents an inductive account, through systematic inquiry into data, of the hermeneutics of the principal documents of Rabbinic Judaism. It undertakes a hypothetical-logical reconstruction of the thought-processes that generated the category-formations of the Halakhah, that is, the exegesis of the hermeneutics of Halakhic exegesis.

This is a study of the relationship between two cognate religious components of Judaism, the laws of the Pentateuch and the corpus of Halakhah set forth by the Mishnah-Tosefta-Yerushalmi-Bavli.