Litteraturstudier: generelt

The Manual offers the first comprehensive overview on Occitan and Occitan linguistics, including the latest research. With 26 contributions organized in seven parts, it covers diachronic and synchronic language description, diatopic variation and sociolinguistics, language planning and equipment, as well as teaching and language pedagogy.

"Lively . . . excoriating, eloquent . . . We are all Faustians now." — James Wood, The New YorkerA devilishly fascinating tour of the Faustian bargain through the ages, from brimstone to blues and beyond . . .From ancient times to the modern world, the idea of the Faustian bargain—the exchange of one's soul in return for untold riches and power—has exerted a magnetic pull upon our collective imaginations.Scholar Ed Simon takes us on a historical tour of the Faustian bargain, from the Bible to blues, and illustrates how the impulse fto sacrifice our principles in exchange for power is present in all kinds of social ills, from colonialism to nuclear warfare, from social media to climate change to AI, and beyond. In doing so, Simon conveys just how much the Faustian bargain shows us about power and evil . . . and ourselves.

This book uses diaries written by ordinary British people over the past two centuries to examine and explain the nature and extent of everyday mobilities, such as travel to school, to work, to shop or to visit friends, and to explore the meanings attached to these mobilities. After a critical evaluation of diary writing, the ways in which mobility changed over time, interacted with new forms of transport technology, and varied from place to place are examined. Further chapters focus on the roles of family and life course, gender, income and class, and journey purpose in shaping mobilities, including immobility. It is argued that easy and frequent everyday mobilities were experienced by most of the diarists studied, that travellers could exercise their own agency to adapt easily to new forms of transport technology, but that factors such as gender, class, and location also created significant mobility inequalities.

This monograph offers the most complete study of the literary and environmentalist work of Mexican author Homero Aridjis-currently one of the most representative and prolific writers worldwide. This comprehensive examination of his intellectual trajectory includes poetry, novels, plays, essays as well as writings dedicated to the environmental struggle, which is, together with his literary work, Aridjis' other essential facet.

Die Studie vergleicht Theodor Fontane und Adolph Menzel anhand der These der interferierenden Bildwelten: Die Romane wie die Gemälde zeigen eine Abkehr von einer ontologisch stabil geglaubten und zentralperspektivisch bzw. auktorial erfassbaren Realität zugunsten einer dynamisch verfassten und individuell gebrochenen Verfahrensrealität. Passagen aus Irrungen, Wirrungen und Effi Briest und zwanzig Gemälde werden auf ihre Korrespondenzen im Hinblick auf die explizite Realisierung geschehensimmanenter Wahrnehmungs- und Vorstellungsprozesse untersucht. Mit der Figurenperspektive auf der literarischen Seite und der bildimmanente Betrachterperspektive auf der malerischen Seite rücken die inneren Bilder und imaginären Tiefenstrukturen der individuellen Wahrnehmungs- und Vorstellungsbezogenheit als ikonische Manifestation der dargestellten Wirklichkeit des Textes oder Gemäldes in den Fokus. Die aufgezeigte phänomenologische Dimension der Wirklichkeit macht eine Vielzahl soziokultureller bzw. mentalitäts-, sozial- und kulturgeschichtlicher Implikationen offensichtlich. Damit verweist die Studie auf Fontanes und Menzels komplexen Verklärungsrealismus, sie erweitert und vertieft die bekannte Fontane-Menzel-Beziehung.

This book investigates men and quiltmaking, an under-researched part of theU.S.-American quilt world. It analyzes the connection between the genderedness ofmaterial practice and White masculinity concepts in the U.S.-American mainstream.The examination of the construct of masculinity in two quilt novel series from the2010s aims to answer the question of whether the characters¿ attitudes towardsquiltmaking and quilts as objects provide information about change in heterosexualgender relations and whether the fictional masculinities in Wanda E. Brunstetter¿s orAnn Hazelwood¿s novels promote new approaches to manhood. Due to the paucity ofscholarly work on contemporary quilt fiction, this book also contributes to the studyof a hybrid genre.

This book examines trauma in late twentieth- and twenty-first century American popular culture. Trauma has become a central paradigm for reading contemporary American culture. Since the early 1980s, an extensive range of genres increasingly feature traumatised protagonists and traumatic events. From traumatised superheroes in Hollywood blockbusters to apocalyptic-themed television series, trauma narratives abound. Although trauma is predominantly associated with high culture, this project shows how popular culture has become the most productive and innovative area of trauma representation in America. Examining film, television, animation, video games and cult texts, this book develops a series of original paradigms through which to understand trauma in popular culture. These include: popular trauma texts' engagement with postmodern perspectives, formal techniques termed 'competitive narration', 'polynarration' and 'sceptical scriptotherapy', and perpetrator trauma in metafictional games. 

This is the first study to examine the intersections of Indigenous scholarship, theories of New Materialism and Native American fiction regarding the Anthropocene future. The book discusses selected speculative fiction novels by North American Indigenous female writers such as Zainab Amadahy, Rebecca Roanhorse, Melissa Tantaquidgeon Zobel, Cherie Dimaline and Louise Erdrich. They offer a distinctive contribution to the emerging trend in Native American literature called Indigenous futurisms. The writers challenge established paradigms of science fiction genre by presenting alternative worlds where Indigenous people are heroes and Native knowledge means power. The book discusses how academic theory and selected Indigenous speculative fiction address the possibilities for more complex conceptions of the materiality of human bodies and the more-than-human world.

'Not I - Kazuo Ishiguro and the Politics of Misrecognition' takes a closer look at how Ishiguro's narrators deal with their metaphorical 'parents', their literary ancestors from Hamlet to Alfred Prufrock. Ishiguro's narrators unwittingly express a metafictional concern about their existence in the shadows of English literary history and struggle with an imagined pressure to compete with iconic literary characters. This book traces their narrative anxiety against a variety of other canonical intertexts by William Shakespeare, Charlotte Brontë, Charles Dickens, George Eliot and T. S. Eliot and takes a closer look at the narrators' narrative strategy of repression. Like Walter Benjamin's angel of history, they all would like to stay, awaken the dead, and make whole what has been smashed through the carefully falsified construction of their stories. These narrators are never fully in control of their own narratives and so they inadvertently betray their own struggle for recognition.

This book considers the relationship between sound and silence in the works of Joseph Conrad, along with their ties to Western and non-Western space. Throughout Conrad¿s works, a pattern emerges where Western space is associated with sound and non-Western space is associated with silence; similarly, Western space is portrayed as full of objects and activity, whereas non-Western space is portrayed as empty. As these tales progress, though, Conrad¿s characters embark on transformational journeys that cause them to reassess the world they live in and sometimes even the nature of the universe. These journeys invariably occur through encountering non-Western space, and during the course of these journeys, the dichotomy between Western space, perceived as replete with sound and activity, and non-Western space, empty of such, blurs such that the fullness of the West is revealed to be simply a surface hiding the emptiness beneath. In the end, both Western and non-Western space are revealedto be absences, as the absence of sound becomes a correlative for the emptiness of space and the emptiness of space becomes a metonym for the cosmological emptiness of nothingness.

This edited collection of essays brings together scholars across disciplines who consider the collaborative work of John Matthews Manly and Edith Rickert, philologists, medievalists and early modernists, cryptologists, and education reformers. These pioneers crafted interdisciplinary partnerships as they modeled and advocated for cooperative alliances at every level of their work and in all their academic relationships. Their extensive network of intellectual partnerships made possible groundbreaking projects, from the eight-volume Text of the Canterbury Tales (1940) to the deciphering of the Waberski Cipher, yet, except for their Chaucer work, their many other accomplishments have received little attention. Collaborative Humanities Research and Pedagogy not only surveys the rich range of their work but also emphasizes the transformative intellectual and pedagogical benefits of collaboration.

In the millennial transition the prefix 'post' had come to signify more and more not just the realisation of a 'coming after' but also of the impossibility of not seeing the present as still very much working through the wounds of the past. Yet with the appearance of pseudo-concepts such as 'post-truth' after an equally imaginary 'death of History', the logic of the 'post', itself always already under questioning, may appear to have outlived its usefulness. How to make sense of postcolonial theory in Europe in the present? One way might be to renew its significance as world conflicts have entered a new 'post-imperial phase' with the return of ideologies of empire in various parts of the world. The essays in this volume address those questions at both a conceptual, theoretical level, and through the analysis of specific case studies. In the Introduction Paulo de Medeiros and Sandra Ponzanesi review the main questions outlined above in relation to the current debates in the Humanities from their respective disciplinary perspectives. The volume is organised in four sections, each containing four chapters. Even though all the chapters present a reflection on Postcolonial Theory and Crisis, some focus more specifically on aspects of the crisis in a global perspective such as humanitarian crisis and the role of mediatization of conflicts, to issues related to human rights, refugees, migrancy, environmental crisis to questions of memory and postmemory as well as the critique of art and utopian thought.

Den amerikanske forretningsmand Hunter White er taget til den afrikanske savanne for at skyde det sidste af the big five: næsehornet. Men af lodgens ejer bliver han diskret tilbudt, formedelst en mindre formue, at skyde the big six ...“Trofæ får dig til at tænke, gør dig vred og river dig med fra første side til den eksplosive, bittersøde slutning” Financieel Dagblad“Schoeters overvælder sin læser med en retorisk kraft … et mareridt på adrenalin” De Standaard

The Creative Writing Compass presents a dynamic navigational instrument for creative writers, providing a method for developing and advancing knowledge of creative writing. Award-winning novelist Graeme Harper explores the many fluid interactions of the imagination and the physical acts of writing.

The essays in this volume focus on new approaches to how literature reflects and creates 'world', and thus to the issues of "literature 'and' world" and "literature 'as' world". They discuss questions of the implied worldview of literary texts on the one hand, and the way literature may create 'world' through self-referentiality and the establishing of intermedial relations with other arts on the other. In the latter cases, works will foreground their own fictionality and/or mediality, and their status as artefacts and as the products of a poietic act of creation. Illustrating the potential of new approaches and developments for describing the nature of the worlds devised in fictional texts, the authors pay tribute to a scholar whose work has been foundational regarding the study of metareferentiality in literature and the arts, contemporary intermediality studies and the study of implied worldviews in literary texts: Werner Wolf.

Bookshelves in the Age of the COVID-19 Pandemic provides the first detailed scholarly investigation of the cultural phenomenon of bookshelves (and the social practices around them) since the start of the pandemic in March 2020. With a foreword by Lydia Pyne, author of Bookshelf (2016), the volume brings together 17 scholars from 6 countries (Australia, Canada, Germany, the Netherlands, the UK, and the USA) with expertise in literary studies, book history, publishing, visual arts, and pedagogy to critically examine the role of bookshelves during the current pandemic. This volume interrogates the complex relationship between the physical book and its digital manifestation via online platforms, a relationship brought to widespread public and scholarly attention by the global shift to working from home and the rise of online pedagogy. It also goes beyond the (digital) bookshelf to consider bookselling, book accessibility, and pandemic reading habits.

This book explores the role of alchemy, Paracelsianism, and Hermetic philosophy in one of Shakespeare¿s last plays, The Winter¿s Tale. A perusal of the vast literary and iconographic repertory of Renaissance alchemy reveals that this late play is imbued with several topoi, myths, and emblematic symbols coming from coeval alchemical, Paracelsian, and Hermetic sources. It also discusses the alchemical significance of water and time in the play¿s circular and regenerative pattern and the healing role of women. All the major symbols of alchemy are present in Shakespeare¿s play: the intertwined serpents of the caduceus, the chemical wedding, the filius philosophorum, and the so-called rex chymicus. This book also provides an in-depth survey of late Renaissance alchemy, Paracelsian medicine, and Hermetic culture in the Elizabethan and Jacobean ages. Importantly, it contends that The Winter¿s Tale, in symbolically retracing the healing pattern of the rotaalchemica and in emphasising the Hermetic principles of unity and concord, glorifies King James¿s conciliatory attitude.

"In Southern Strategies: Narrative Negotiation in an Evangelical Region, Michael Odom argues that through the narrative strategies of resistance, satire, and negotiation, a multigenerational group of twentieth-century white Southern writers provide unique insight into the central role evangelical religion has played in shaping the sociopolitical culture of the American South. Odom investigates how, in landmark works of nonfiction published in the 1940s, W. J. Cash and Lillian Smith confront both the racist culture of their time and the religious institutions that enabled white supremacy to flourish; in novels from the 1950s and '60s, insider-outsider Catholic writers Flannery O'Connor and Walker Percy satirize American consumption and the antithetical imperative of evangelical Christianity subsumed within the same culture; and, in 1990s works of fiction and nonfiction, Doris Betts and Dennis Covington engage evangelical religion with curiosity and compassion, redefining spirituality with the aim of providing a sense of community, vision, and selfhood. Southern Strategies concludes with an analysis of contemporary responses to the evangelical activism that animates the base of American conservatism today"--

A state of the field essay collection that offers new models for analysing time, space, self and politics in nineteenth-century American culture.

One of the essential pillars of Yiddish literature since its beginnings in the 13th century has been translation. In the 20th century, the desire to belong to world literature stimulated Yiddish intellectuals to translate works of foreign literature into Yiddish - in a brilliant display of literary force. With a focus on Yiddish cultural spaces in the Soviet Union and Poland, the present volume is devoted to the transnational and 'translational' state of Yiddish literature in various places and periods. Alongside reflections on the craft of translation, the volume includes accounts of literary translations and the practices of self-translation and collective, intermedial and cultural translation. Twelve scholarly contributions illuminate the function and meaning of translation for this minority language as a Jewish national language and for Yiddish literature as world literature.

However shared the Roman inheritance may be, it hardly unifies. Which Rome is the model, the Republic or the Empire? The Rome of imperial conquest or of civil war? By whom is it ruled? By the glorious conqueror who extended universal peace, the rule of law, and infrastructure - roads and aqueducts - or by the detested tyrant who imposed domination? Or worse, the corruptor of republican liberty and source of putrefying decadence? Rome always returns, but which Rome? France presents itself as a privileged locus for Rome's return since the beginnings of its history. The perennial recourse to ancient Rome - as model or anti-model - binds together a cohesive tradition. The logic of this gesture asserts a unity beyond modern identity politics, which depend on defining a "them" against "us," to resist nativist assumptions about national character, French, German, Italian, American, etc. All share the same polysemous inheritance, for good or ill. All are Roman and all resist Rome without needing to agree on what exactly is shared. The unity underlying the discourse, however, no longer depends on defining Rome as an origin. Instead, Rome's figuration persists discursively, as a translation: to be translated time and time again.

Nostalgia not only played a decisive role in the outcome of the 2016 Brexit referendum - where it was most pointedly expressed in the infamous slogan 'Take Back Control' - but also shapes current British politics, culture, and society at large. The present monograph provides the first comprehensive critical analysis of this recent ubiquity of nostalgia from a British Cultural Studies perspective. Central to its newly developed narratological approach is the concept of the contemporary 'master narrative of nostalgia', the prevailing means of national self-assertion in Brexit Britain through which the dominant notions of British history and national identity are currently constructed. After discussing the master narrative's most important nostalgic tropes found in recent political rhetoric, the main part of the study then analyses the ways in which contemporary fiction from different media (literature, film, TV) engages and interrelates with the master narrative of nostalgia. The six case studies focus on historical fiction about the Second World War and the end of the British Raj, as well as on novels from the so-called 'BrexLit' genre responding to the outcome of the 2016 EU referendum.

In dieser Studie wird anhand der rationalen Philologie die Entwicklung der historischen Frankenkönigin Brunichildis (¿ 613) zu einer literarischen Figur in drei Hauptvarianten untersucht: Im Nibelungenlied erscheint Brünhild als Königin, in den isländischen Texten als Walküre, in den kontinental-skandinavischen als Burgherrin. Es gilt als gängige Annahme, dass Heldenlieder lange vor der schriftlichen Fixierung mündlich überliefert wurden. Der rationalen Philologie zufolge begann dagegen die schriftliche Tradition mit dem Nibelungenlied. Laut der Schriftlichkeitsthese beruht dieses Epos allein auf Handschriften und gelangte frühzeitig nach Skandinavien. Dort diente es zuerst als Vorlage für Snorris Edda, welche wiederum die Lieder-Edda und die Völsungasaga anregte, später für die norwegische Thidrekssaga und die schwedische Didrikskrönikan.

In this book, a case study of a humanistic reading of an essential evolutionary theorist, George C. Williams (May 12, 1926-September 8, 2010), the author contends that certain classic works of evolutionary theory and history are the most important nature writing of recent times. What it means to be scientifically literate-is essential for humanistic scholars, who must ground themselves with literary reading of scientific texts. As the most influential American evolutionary theorist of the second half of the twentieth century, Williams masters critique, frames questions about adaptation and natural selection, and answers in a plain, aphoristic writing style. Williams aims for parsimony-to "e;recognize adaptation at the level necessitated by the facts and no higher"e;-through a minimalist writing style. This voice articulates a powerful process that operates at very low levels by blind and selfish chance at the expense of its designed products, using purely trial and error.