Australasiatisk historie og Stillehavshistorie

The Bungalow began in 1914, as a tin shed in the small colonial outpost of Alice Springs. It was built initially to house Topsy Smith, of Arabana descent, and her seven children after their Welsh-born father, Bill Smith, had died. Over the years that followed, many more children with Aboriginal mothers and (largely absent) white fathers were brought to live at the Bungalow until, by 1929, when it was relocated out of town, about sixty children were living and growing up there. They were cared for primarily by Topsy Smith as well as the town's first schoolteacher, Ida Standley. The other central adult figure of this story is Sergeant Stott who oversaw the establishment and operation of the home. Drawing on archival documents, oral histories and interviews with living descendants, this story gives voice to women, children, and First Nations people. Researched history is interspersed with passages of creative non-fiction that create a palpable sense of time and place and bring the story to life. The complexity and nuance of engagement between Indigenous and non-Indigenous Australians is also explored; relationships that have for so long been downplayed in works of Australian history. As well as presenting the fascinating and pivotal story of the Bungalow in Alice Springs from 1914 to 1929, this work offers a model for new ways of creative, postcolonial storytelling about Australia, her history and her present, and the inextricable links between the two.

Watriama and Co' is a collection of biographical essays about people associated with the Pacific Islands.

"In the second half of the nineteenth century, settlers poured into Aotearoa demanding land. Millions of acres were acquired by the government or directly by settlers; or confiscated after the Land Wars.By 1891, when the Liberal government came to power, Måaori retained only a fraction of their lands. And still the losses continued. For rangatira such as James Carroll, Wiremu Pere, Påaora Tåuhaere, Te Keepa Te Rangihiwinui, and many others, the challenges were innumerable. To stop further land loss, some rangatira saw parliamentary process as the mechanism; others pursued political independence.For over two decades, Måaori men and women of outstanding ability fought hard to protect their people and their land. How those rangatira fared, and how they should be remembered, is the story of Måaori political struggle during the Liberal era"--Publisher's website.

Relevant to both Australian and overseas audiences, here is the untold story of how Australia buried its knowledge on climate change science and response options during the 1990s - going from clarity to confusion and doubt after arguably leading the world in citizen understanding and a political will to act in the late 1980s.

Dislocating the Frontier takes a critical approach to the frontier imagination in Australia. The authors of this book work with frontier theory in comparative and unsettling modes.