Idealisme

”Vi er ganske vist alle sammen født i Arkadien, som Schiller siger, det vil sige vi træder ud i verden fulde af krav på lykke og nydelser og nærer det tåbelige håb at kunne sætte disse krav igennem. Men i reglen kommer snart skæbnen og tager ublidt fat på os og belærer os om, at intet er vort, men alt er dens, idet den har en ubestridelig ret ikke blot til al vor ejendom og erhverv og kone og børn, men endog til arme og ben, øjne og øren, ja, til næsen midt i ansigtet.”Pessimismens fader, Arthur Schopenhauer, bringer en lang række spændende observationer om, hvordan livet er skruet sammen, og hvordan man får det bedste ud af det. Undervejs i bogen drager han store filosoffer og tænkere som Platon, Salomon, Friedrich Schiller og Aristoteles ind i sine tanker og skiftevis understreger og modsvarer deres holdningspunkter.”Livsførelse” udkom første gang på dansk i 1921.Den tyske filosof Arthur Schopenhauer (1788-1860) er kendt som hovedfiguren inden for den filosofiske retning pessimisme. Schopenhauer var i høj grad påvirket af buddhisme og Immanuel Kants filosofi, og hans egen filosofi er både et modsvar til og en udvidelse af Kants erkendelsesfilosof. ”Verden som vilje og forestilling” (1818) er Schopenhauers mest kendte værk, og hans tanker har påvirket store tænkere, kunstnere og forfattere som Friedrich Nietzsche, Sigmund Freud, Lev Tolstoj, Thomas Mann og Ludwig Wittgenstein.

Gustav Theodor Fechter ist ein Universalgelehrter des 19. Jahrhunderts, der seine Forschungen als erfahrungsgesättigte Abwehr philosophischer Spekulationen versteht. Überraschenderweise breitet er dennoch umfangreiche Entwürfe zum Leben nach dem Tode und zum Seelenleben der Erde aus. Dabei greift er unbefangen auf paranormale Wahrnehmungsformen zurück. Eine außergewöhnliche Krankheit und ihre rätselhafte Heilung machen ihn ungewollt selbst zum Randgänger an den Grenzen der Rationalität. Der Versuch, diese Grenzen wieder undurchlässig zu machen, läßt ihn eine eigene Wissenschaft erschaffen, die er Psychophysik nennt.Das Buch bietet eine Deutung der zu Fechners Heilung führenden Praktiken und eine auf diesen basierende Interpretation des Gesamtwerkes. Auf dieser Grundlage entfaltet sich eine Untergrundgeschichte des wissenschaftsgläubigen 19. Jahrhunderts zwischen Mesmerismus und Spiritismus.

An in-depth exploration of the concept of the will in the philosophy of Georg Wilhelm Friedrich Hegel, this seminal work provides an essential resource for students and scholars of German idealism and metaphysics. Highlighting the connections between Hegelian thought and contemporary debates, MacVannel offers a nuanced and thought-provoking analysis of one of the most important ideas in modern philosophy.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Eddie S. Glaude Jr. weaves personal anecdotes and meditations to offer a positive vision for Black politics: the importance of ordinary people assuming the mantle of leaders and heroes our democracy desperately needs. To build a better world, we must cultivate our best selves, not rely on the professional politicians who purportedly represent us.

Die Hauptthese dieses Buches ist es, Krankheit und Gesundheit mit Nietzsche auf zwei verschiedenen Ebenen zu denken, nämlich als Ereignisse des Willens zur Macht in einem zirkulär-relationalen Modell, in dem sie sich gegenseitig behaupten, sowie die Metaebene der Konzeptualisierung anzuerkennen. Es behandelt die Schwierigkeit des begrifflichen Denkens, diese Ereignisse einzuholen, und diskutiert kritisch Modellbildungen, die darauf hinauslaufen, dass Krankheit zu überwinden und als lineares singuläres Ereignis zu verstehen sei. In Nietzsches Spätwerk wird die Figur des "dionysischen Künstlers" als Idealisierung der Gesundheit gemäß seiner interpretierenden Sichtweise der Welt dargestellt. Die Relevanz des Buches liegt darin, eine Analyse der Begriffe von Gesundheit und Krankheit (tragischer und schlechter Pessimismus) in direkter Beziehung zu leiblichen Vorgängen vorzulegen, die sich von metaphysisch-dialektischen Voraussetzungen befreit. Zu diesem Zweck widmet die Untersuchung sich einer intertextuellen Lektüre der fünf Vorreden, die Nietzsche 1886/87 zu seinen früheren Schriften verfasste, und verknüpft sie mit der Interpretation des Nachlasses und weiterer Veröffentlichungen aus seiner letzten Schaffensphase.

We all know that enlightened minds both in the East and the West have always made sincere efforts to untwist these intricacies though they have not yet met the target.

The present book, which consists of two parts, presents a new approach toward Imam Hussain (PBUH) and his uprising

Embark on an intriguing journey through the realms of physics, neuroscience, and philosophy with "Plato's Prisoners." In this thought-provoking narrative, you will find yourself immersed in a legal case involving humans and artificially intelligent machines, prompting you to challenge the conventional view of a purely physical universe. Inspired by modern science and drawing upon Plato's allegory of the cave, you will delve into the nature of reality, questioning the seemingly solid world around you. Drawing from neurogenetics, quantum mechanics, and modern idealism, "Plato's Prisoners" explores the observer-based nature of reality. While encountering phenomena like wave-particle duality and the timeless nature of light, a thought-provoking concept called "Flip-Book Idealism" unfolds. Scrutinizing the limitations of materialistic approaches, this book advocates for contemplative studies as a pathway to unravel the intricate fabric concealing the creation of our perceived reality. Addressing the persistent enigma of the "hard problem" of consciousness, "Plato's Prisoners" humbly acknowledges that it does not provide definitive answers. Instead, it aims to highlight the profound significance of this mystery and the unexplored opportunities it offers for deepening our understanding of a re-enchanted universe.

If a day comes when humans begin to lose the desire to reach harmony in dignified freedom, unconscious fatalism will put them in a mechanical life

Nowadays, the interdisciplinary study, for its part, has put another arena in front of religious scholars, and all these issues together place new and important responsibilities on traditional and religious sciences centers, as well as academic hubs that work in the field of religious studies.Today, more than ever, we need thinkers and scholars of theology like Allameh Jafari, who lived and investigated in the traditional atmosphere of, and also faced the new approaches to, theology. While adhering to the old fundamentals of religious studies, he tried to have an interdisciplinary view of traditional religious studies and, based on those lofty and solid foundations, to open new horizons in the field whenever facing new problems and approaches in theological studies. Therefore, it is appropriate and necessary today that his individual performance become a movement of religious studies in our centers for religious sciences. In the current era, the centers for religious sciences need to nurture religious scholars who are both experts in the traditional fields of theological studies and familiar (even proficient) in the fields of modern religious studies, so that they can provide appropriate solutions and profound religious answers when faced with new issues in those fields. The present book is an example of religious study that a religious scholar, specialized in traditional seminary sciences and proficient in modern human sciences, has tried with continuous jurisprudence to utilize the facilities of Islamic tradition and culture and modern thoughts in facing new issues. Therefore, this book is worthy of deliberation for religious scholars who wish to seek a base both in the traditional as well as in the modern world.

A life without the religion of God is not life at all; it is idiomatically, a caricature of life

" La quarta guerra del Risorgimento italiano non pare debba avere per il Mezzogiorno conseguenze diverse da quella delle altre tre. Lo ha fatto notare A. Labriola alla Camera durante la discussione della politica economica del gabinetto Salandra, ma l'Agenzia Stefani ha trasmesso delle sue parole un riassunto generico e scolorito.Già nel 1911 in una pubblicazione semiufficiale posta sotto il patronato dell'Accademia dei lincei, Francesco Coletti, un economista serio e poco amante dei paradossi, aveva fatto notare che l'unificazione delle regioni italiane sotto uno stesso regime accentratore aveva avuto per il Mezzogiorno conseguenze disastrose, e che la cecità dei governanti, dimentichi del programma economico cavouriano, aveva incrudito lo stato di cose dal quale originava la annosa e ormai cronica questione meridionale."

The stirring speech given by Peter Sloterdijk in Lucerne in October 2022.From time immemorial, humanity has had to organize their “metabolism with nature.” For Marx, the most important factor in this process was labor. When Prometheus, according to the myth, brought fire to earth, another crucial input was added. Fire has been used to cook food and harden tools for hundreds of thousands of years. In this sense, it can be said that all history implies the history of the uses of fire.But whereas trees could only be burnt once, labor and fire shifted with the discovery of underground deposits of coal and oil. Modern humanity, according to Peter Sloterdijk, can be considered a collective of arsonists who set fire to the underground forests and moors. If Prometheus were to return to earth today, he might regret his gift; after all, what looms is nothing less than Ekpyrosis, the demise of the world in fire. And only a new, energetic pacifism can prevent this catastrophe.

This book provides promising reading for those who wish to see a world ruled by goodness and wisdom, and at the same time it is a dependable source for whom seek to know man in genuine sense and Islam as well as Islam in its pure form.

Die Konsequenzen der kritischen Philosophie Kants für die Religion sind ambivalent: Einerseits ist die Begründung der Moral von religiösen Prämissen unabhängig, andererseits wird den historischen Religionen noch eine Rolle für die Etablierung eines moralischen ¿Religionsglaubens" zugesprochen. Bernd Dörflinger zeigt, wie Kant die religiösen Geltungsansprüche in Frage stellt und an ihre Stelle eine rein rationale Moralphilosophie setzt.

Obwohl Kants Tugendlehre bei ihrer Veröffentlichung weithin unbeachtet bleibt, entfaltet sie in den letzten Jahren eine zunehmende Wirkung: ein revolutionär neuer Tugend-Begriff, der mit Nachdruck vertretene Gedanke von Pflichten gegen andere und auch gegen sich selbst, eine Auseinandersetzung mit "Liebespflichten" sowie mit Achtung und Würde. Der von Fachleuten verfasste Kommentar, der anlässlich des 300. Jubiläums Immanuel Kants in einer 2. überarbeiteten erscheint, entschlüsselt damit das letzte wichtige Werk Kants zur Moral. Mit Beiträgen von Monika Betzler, Jochen Bojanowski, Dahan Fan, Franz Hespe Moritz Hildt, Otfried Höffe, Dieter Hüning, Heiner F. Klemme, Karoline Reinhardt, Elke E. Schmidt, Dieter Schönecker, Oliver Sensen, Amelie Stuart.