Agnosticisme og ateisme

In ATHEISM, Cyrus attempts to explore what itmeans to be an atheist. On the path to understandingatheism, Cyrus examines the meaning of selfhoodand awareness through poetry. He discovers the pathto enlightenment starts from within and is aided withthe knowledge of what lies without. Cyrus discoversthat atheism is an evolving process best observedthrough empathy, affection, honesty and moral/ethical integrity. He realizes the journey to becomean atheist is an individual effort to transcend oneselfand aim for enlightenment.

The enigmatic relation between religion and science still presents a challenge to European societies and to ideas about what it means to be 'modern.' This book argues that European secularism, rather than pushing back religious truth claims, in fact has been religiously productive itself. The institutional establishment of new disciplines in the nineteenth century, such as religious studies, anthropology, psychology, classical studies, and the study of various religious traditions, led to a professionalization of knowledge about religion that in turn attributed new meanings to religion. This attribution of meaning resulted in the emergence of new religious identities and practices. In a dynamic that is closely linked to this discursive change, the natural sciences adopted religious and metaphysical claims and integrated them in their framework of meaning, resulting in a special form of scientific religiosity that has gained much influence in the twentieth century. Applying methods that come from historical discourse analysis, the book demonstrates that religious semantics have been reconfigured in the secular sciences. Ultimately, the scientification of religion perpetuated religious truth claims under conditions of secularism.

Explores the way atheism has evolved, deepened, matured, and gained unprecedented resonance and popularity as it has sought to replace an unknowable God in the afterlife with the voluptuous detail and warmth of this life, woven into art, philosophy, science, and a rational, secular morality.

So, what do you get an atheist for Christmas? This collection of smart, funny essays, of course--short works by 42 resolutely secular-minded geniuses about how to survive (and even enjoy) the holiday season...without feeling the Christmas Spirit move you. Editors Robin Harvie and Stephanie Meyers have gathered writers, celebrities, comedians, and scientists to deliver essays ranging from the hilarious to the reflective to the charmingly absurd in The Atheist's Guide to Christmas, a perfect gift for the Pastafarian who has everything, the Scrooge who wants nothing, and anyone else interested in the diverse meanings that Christmas can hold.

A triumph. This novels haunting strength will hold the reader until the very end and make Faith and her story impossible to forget. Richmond Times Dispatch Extraordinary. Orlando Sentinel From the #1 New York Times bestselling author Jodi Picoult (Nineteen Minutes, Change of Heart, Handle with Care) comes Keeping Faith: an addictively readable (Entertainment Weekly) novel that makes you wonder about God. And that is a rare moment, indeed, in modern fiction (USA Today).

"All thinking men are atheists," Ernest Hemingway famously wrote. True? Here are quips, quotes, and questions from a distinguished assortment of geniuses and jokers, giving readers a chance to decide for themselves....When I think of all the harm [the bible] has done, I despair of ever writing anything to equal it.Oscar WildeSAINT, n. A dead sinner revised and edited.Ambrose BierceThere ain't no answer. There ain't going to be any answer. There never has been an answer. That's the answer.Gertrude SteinDo not let yourself be deceived: great intellects are skeptical.Friedrich NietzscheMillions long for immortality who don't know what to do with themselves on a rainy Sunday afternoon.Susan ErtzGod is love, but get it in writing.Gypsy Rose LeeNothing is at last sacred but the integrity of our own mind.Ralph Waldo EmersonThe fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.George Bernard Shaw

Krishnamurti explores the futility of seeking knowledge of the "unknowable" and shows that it is only when we have ceased seeking with our knowing minds that we may be "radically free" to experience reality, truth, and bliss.

The chapters in this book combine to show that it is exceedingly improbable to the point of refutation for the god of Orthodox Theism to exist. The main problem is an evidential one regarding horrendous suffering. A perfectly good god would be opposed to it, an all-powerful god would be capable of eliminating it, and an all-knowing god would know what to do about it. The existence of horrendous suffering in the world leads us to think that god is either not powerful enough to eliminate it, or does not care enough to eliminate it, or is just not smart enough to know what to do about it.The book also addresses issues relating to the lack of objective evidence for miracles, the absurdity of theistic myths, the relationship of horrendous suffering to differing theologies and religious faiths, the horrendous nature of the biblical god, the horrendous actions done because of religious faith, and how these considerations can lead reasonable people away from religion. The authors discuss these issues philosophically, theologically, apologetically, biblically, religiously, historically, and personally. It's an excellent model for how philosophers, apologists, and theologians should've been discussing this problem decades ago.

De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have "moved beyond God." The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac's work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.