Bøger af John Roberts

Why do two young Britons become terrorists?Shalima is a young muslim woman; Yusuf was born Ryan but converts to Islam. Both are radicalised and fly to Yemen to join Al Qaeda. Here they are trained and indoctrinated.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

After modernism and postmodernism, it is argued, the everyday supposedly is where a democracy of taste is brought into being - the place where art goes to recover its customary and collective pleasures, and where the shared pleasures of popular culture are indulged, from celebrity magazines to shopping malls.*BR**BR*John Roberts argues that this understanding of the everyday downgrades its revolutionary meaning and philosophical implications. Bringing radical political theory back to the centre of the discussion, he shows how notions of cultural democratization have been oversimplified. Asserting that the everyday should not be narrowly identified with the popular, Roberts critiques the way in which the concept is now overly associated with consumption and 'ordinariness'.*BR**BR*Engaging with the work of key thinkers including, Lukacs, Arvatov, Benjamin, Lefebvre, Gramsci, Barthes, Vaneigem, and de Certeau, Roberts shows how the concept of the everyday continues to be central to debates on ideology, revolution and praxis. He offers a lucid account of different approaches that developed over the course of the twentieth century, making this an ideal book for anyone looking for a politicised approach to cultural theory.

Theorists critique photography for "e;objectifying"e; its subjects and manipulating appearances for the sake of art. In this bold counterargument, John Roberts recasts photography's violating powers of disclosure and aesthetic technique as part of a complex "e;social ontology"e; that exposes the hierarchies, divisions, and exclusions behind appearances.The photographer must "e;arrive unannounced"e; and "e;get in the way of the world,"e; Roberts argues, committing photography to the truth-claims of the spectator over the self-interests and sensitivities of the subject. Yet even though the violating capacity of the photograph results from external power relations, the photographer is still faced with an ethical choice: whether to advance photography's truth-claims on the basis of these powers or to diminish or veil these powers to protect the integrity of the subject. Photography's acts of intrusion and destabilization, then, constantly test the photographer at the point of production, in the darkroom, and at the computer, especially in our 24-hour digital image culture. In this game-changing work, Roberts refunctions photography's place in the world, politically and theoretically restoring its reputation as a truth-producing medium.

Roberts seeks to show how and why world citizenship and mundialism-the building of global institutions-are essential for the human race to solve the growing problems of the environment, international violence, and other major world challenges.

Many people who look at art decry it for the lack of craft skill in its production, whether it be painting, photography or sculpture. This work sheds light on this obsolescence of traditional craft skills in contemporary art, exploring the technological and social developments that gave rise to those postmodern theories.