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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
THE FORM of government for any given country being (within certain definite conditions) amenable to choice, it is now to be considered by what test the choice should be directed; what are the distinctive characteristics of the form of government best fitted to promote the interests of any given society.
The Making of the Modern Law: Legal Treatises, 1800-1926 includes over 20,000 analytical, theoretical and practical works on American and British Law. It includes the writings of major legal theorists, including Sir Edward Coke, Sir William Blackstone, James Fitzjames Stephen, Frederic William Maitland, John Marshall, Joseph Story, Oliver Wendell Holmes, Jr. and Roscoe Pound, among others. Legal Treatises includes casebooks, local practice manuals, form books, works for lay readers, pamphlets, letters, speeches and other works of the most influential writers of their time. It is of great value to researchers of domestic and international law, government and politics, legal history, business and economics, criminology and much more.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++Harvard Law School Libraryocm23727419A text-book for colleges.New York: D. Appleton, 1884. xviii, 658 p.: ill., maps; 22 cm.
We are continually informed that Utility is an uncertain standard, which every different person interprets differently, and that there is no safety but in the immutable, ineffaceable, and unmistakable dictates of justice, which carry their evidence in themselves, and are independent of the fluctuations of opinion. One would suppose from this that on questions of justice there could be no controversy; that if we take that for our rule, its application to any given case could leave us in as little doubt as a mathematical demonstration.
This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
Complete digitally restored reprint (facsimile handmade reproduction) of the original edition of 1867 (people's edition) with excellent resolution and outstanding readability.
The Subjection of Women - John Stuart Mill - The Subjection of Women is an essay written by John Stuart Mill in 1869, possibly jointly with his wife Harriet Taylor Mill, stating an argument in favour of equality between the sexes. At the time it was published in 1869, this essay was an affront to European conventional norms for the status of men and women. John Stuart Mill credited his wife, Harriet Taylor Mill, with co-writing the essay. While some scholars agreed by 2009 that John Stuart Mill was the sole author, it is also noted that some of the arguments are similar to Harriet Taylor Mill's essay The Enfranchisement of Women which was published in 1851. Harriet Taylor Mill's daughter, Helen Taylor, is believed to have contributed to the essay as well. Mill was convinced that the moral and intellectual advancement of humankind would result in greater happiness for everybody. He asserted that the higher pleasures of the intellect yielded far greater happiness than the lower pleasure of the senses. He conceived of human beings as morally and intellectually capable of being educated and civilised. Mill believed everyone should have the right to vote, with the only exceptions being barbarians and uneducated people. Mill argues that people should be able to vote to defend their own rights and to learn to stand on their two feet, morally and intellectually. This argument is applied to both men and women. Mill often used his position as a member of Parliament to demand the vote for women, a controversial position for the time.
Complete digitally restored reprint (facsimile) of the original edition of 1897 with excellent resolution and outstanding readability. Edited with introductory essays by Charles Douglas, lecturer and assistant in moral philosophy in the University of Edinburgh. John Stuart Mill (born May 20, 1806, died May 8, 1873). He was a British philosopher, political economist and civil servant. He was an influential contributor to social theory, political theory and political economy. He has been called "the most influential English-speaking philosopher of the nineteenth century". Mill's conception of liberty justified the freedom of the individual in opposition to unlimited state control.
Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. In every department of human affairs, Practice long precedes Science systematic enquiry into the modes of action of the powers of nature, is the tardy product of a long course of efforts to use those powers for practical ends. The conception, accordingly, of Political Economy as a branch of science is extremely modern; but the subject with which its enquiries are conversant has in all ages necessarily constituted one of the chief practical interests of mankind, and, in some, a most unduly engrossing one. That subject is Wealth. Writers on Political Economy profess to teach, or to investigate, the nature of Wealth, and the laws of its production and distribution: including, directly or remotely, the operation of all the causes by which the condition of mankind, or of any society of human beings, in respect to this universal object of human desire, is made prosperous or the reverse. Not that any treatise on Political Economy can discuss or even enumerate all these causes; but it undertakes to set forth as much as is known of the laws and principles according to which they operate. Every one has a notion, sufficiently correct for common purposes, of what is meant by wealth. The enquiries which relate to it are in no danger of being confounded with those relating to any other of the great human interests. All know that it is one thing to be rich, another thing to be enlightened, brave, or humane; that the questions how a nation is made wealthy, and how it is made free, or virtuous, or eminent in literature, in the fine arts, in arms, or in polity, are totally distinct enquiries. Those things, indeed, are all indirectly connected, and react upon one another. A people has sometimes become free, because it had first grown wealthy; or wealthy, because it had first become free. The creed and laws of a people act powerfully upon their economical condition; and this again, by its influence on their mental development and social relations, reacts upon their creed and laws. But though the subjects are in very close contact, they are essentially different, and have never been supposed to be otherwise.
This is a new release of the original 1924 edition.
An experience of five years with Mr. Mill's treatise in the class-room not only convinced me of the great usefulness of what still remains one of the most lucid and systematic books yet published which cover the whole range of the study, but I have also been convinced of the need of such additions as should give the results of later thinking, without militating against the general tenor of Mr. Mill's system; of such illustrations as should fit it better for American students, by turning their attention to the application of principles in the facts around us; of a bibliography which should make it easier to get at the writers of other schools who offer opposing views on controverted questions; and of some attempts to lighten those parts of his work in which Mr. Mill frightened away the reader by an appearance of too great abstractness, and to render them, if possible, more easy of comprehension to the student who first approaches Political Economy through this author. Believing, also, that the omission of much that should properly be classed under the head of Sociology, or Social Philosophy, would narrow the field to Political Economy alone, and aid, perhaps, in [pg iv] clearer ideas, I was led to reduce the two volumes into one, with, of course, the additional hope that the smaller book would tempt some readers who might hesitate to attack his larger work. In consonance with the above plan, I have abridged Mr. Mill's treatise, yet have always retained his own words; although it should be said that they are not always his consecutive words. Everything in the larger type on the page is taken literally from Mr. Mill, and, whenever it has been necessary to use a word to complete the sense, it has been always inserted in square brackets. All additional matter introduced by me has been printed in a smaller but distinctive type. The reader can see at a glance which part of the page is Mr. Mill's and which my own. It has seemed necessary to make the most additions to the original treatise under the subjects of the Wages Question; of Wages of Superintendence; of Socialism; of Cost of Production; of Bimetallism; of the Paper Money experiments in this country; of International Values; of the Future of the Laboring-Classes (in which the chapter was entirely rewritten); and of Protection. The treatment of Land Tenures has not been entirely omitted, but it does not appear as a separate subject, because it has at present less value as an elementary study for American students. The chapters on Land Tenures, the English currency discussion, and much of Book V, on the Influence of Government, have been simply omitted. In one case I have changed the order of the chapters, by inserting Chap. XV of Book III, treating of a standard of value, under the chapter treating of money and its functions. In other respects, the same order has been followed as in the original work.
The Making of the Modern Law: Legal Treatises, 1800-1926 includes over 20,000 analytical, theoretical and practical works on American and British Law. It includes the writings of major legal theorists, including Sir Edward Coke, Sir William Blackstone, James Fitzjames Stephen, Frederic William Maitland, John Marshall, Joseph Story, Oliver Wendell Holmes, Jr. and Roscoe Pound, among others. Legal Treatises includes casebooks, local practice manuals, form books, works for lay readers, pamphlets, letters, speeches and other works of the most influential writers of their time. It is of great value to researchers of domestic and international law, government and politics, legal history, business and economics, criminology and much more.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++Harvard Law School Libraryocm14920143London: Longmans, Green, Reader, and Dyer, 1875. 2 v.; 22 cm.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
John Stuart Mill (1806-1873) was interested in the nature of Civil Liberty, and the limits to the power that a Government can legitimately exercise upon its citizens. He believed that some worrying tendencies could be observed in the England society of his time, and tried to warn others about them. In "On Liberty," Mill explains his ideas regarding the preservation of individual liberties, not only due to the fact that they are rights owed to everyone, but also because they benefit society as a whole. For example, when he says that liberty of thought and of discussion must be preserved, he tells us that "Wrong opinions and practices gradually yield to fact and argument: but fact and arguments, to produce any effect on the mind, must be brought before it". How can mistaken beliefs or actions be proven wrong, if dissent is forbidden? The loss for society is clear: "If the opinion is right, they are deprived of the opportunity of exchanging error for truth; if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error". In order to preserve the liberties included in the concept of Civil Liberty, Mill points out that there must be limits to the action of the Government. He says that "The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others". Any other reason is simply not good enough. Thus, John Stuart Mill highlights the rights of the individual, but also the limit to those rights: the well-being of others. "On Liberty" is not too long, and though the language is a bit dated, "On Liberty" was written many years ago. Notwithstanding that, this book is well-worth the effort to read it, because it is even more relevant today than when it was first published in 1859. Are individual rights important? Why? Do they have a limit? Answers to these questions, and much more, are to be found in this classic by John Stuart Mill.
Complete digitally restored reprint (facsimile) of the original edition of 1866 with excellent resolution and outstanding readability. John Stuart Mill (born May 20, 1806, died May 8, 1873). He was a British philosopher, political economist and civil servant. He was an influential contributor to social theory, political theory and political economy. He has been called "the most influential English-speaking philosopher of the nineteenth century".Mill's conception of liberty justified the freedom of the individual in opposition to unlimited state control.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Thoughts On Parliamentary Reform is a classic poitical science essay by John Stuart Mill. NEARLY the whole of this pamphlet, including the argument on the Ballot, was written five years ago, in anticipation of the Reform Bill of Lord Aberdeen's Government. The causes which at that period kept back the question itself, prevented the publication of these remarks upon it. Subsequent reflection has only strengthened the opinions then expressed. They are now published, because it is at the present time, if ever, that their publication can have any chance of being useful.
The Subjection of Women is the title of an essay written by John Stuart Mill and his wife Harriet Taylor Mill in 1869stating an argument in favour of equality between the sexes. At the time it was published in 1869, this essay was an affront to European conventional norms for the status of men and women. As it is said in the book, "The purpose of this book is to maintain the claim of women, whether in marriage or out of it, to perfect equality in all rights with the male sex." John Stuart Mill, "The Subjection of Women" (1869)
Utilitarianism by John Stuart Mill. John Stuart Mill's book Utilitarianism is a classic exposition and defence of utilitarianism in ethics. The essay first appeared as a series of three articles published in Fraser's Magazine in 1861; the articles were collected and reprinted as a single book in 1863. Mill's aim in the book is to explain what utilitarianism is, to show why it is the best theory of ethics, and to defend it against a wide range of criticisms and misunderstandings. Though heavily criticized both in Mill's lifetime and in the years since, Utilitarianism did a great deal to popularize utilitarian ethics and was "the most influential philosophical articulation of a liberal humanistic morality that was produced in the nineteenth century."
La Esclavitud Femenina es uno de los primeros tratados de la historia del pensamiento que aborda la igualdad entre los sexos desde múltiples perspectivas, escrito por uno de los pensadores que contribuyó a establecer las bases ideológicas de las actuales democracias occidentales. El libro es un ensayo político y social que versa sobre los derechos de la mujer en la sociedad en la que vivía. La idea general del libro es razonar el porque las mujeres deben disponer de los mismos derechos que el hombre. John Stuart Mill (Londres, 20 de mayo de 1806-Aviñón, Francia, 8 de mayo de 1873) fue un filósofo, político y economista inglés de origen escocés, representante de la escuela económica clásica y teórico del utilitarismo.
Io mi propongo in questo saggio, di spiegare colla maggior possibile chiarezza, le ragioni sulle quali si fonda una opinione, che io ho abbracciata fin da quanto si formavano le mie prime convinzioni sulle questioni sociali e politiche, e che ben lungi dal fiaccarsi e modificarsi colla riflessione e la esperienza della vita, non fece che ingagliardire viemmeglio con esse. Io credo che le relazioni sociali dei due sessi, che sottomettono l'un sesso all'altro in nome della legge, sono cattive in sè stesse, e costituiscono oggidì uno dei precipui ostacoli che si oppongono al progresso dell'umanità...
John Stuart Mill was a prolific and well-regarded author and philosopher in his day, but perhaps his most enduring work is On Liberty, an essay developed over several years and with significant input from his wife. In it, he applies his views on the Utilitarian ethical theory to systems of society and governance. The result became one of the most influential essays on liberal political thought in modern history.In On Liberty Mill addresses such familiar concepts as freedom of speech, the importance of individuality, and the limits of society¿s influence on the individual. He caps the discussion with an application of these principles to problems of the day, including education and the economy.
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