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Judaic cultures have a commitment to language that is exceptional. Language in many form - texts, books and scrolls; learning, interpretation, material practices that generate material practices - are central to Judaic conduct, experience, and spirituality. In this Judaic traditions differ from philosophical and theological ones that make language secondary. Traditional metaphysics has privileged the immaterial and unchanging, as unchanging truth that language can at best convey and at worst distort. Such traditional metaphysics has come under critique since Nietzsche in ways that the author explores. Shira Wolosky argues that Judaic traditions converge with contemporary metaphysical critique rather than being its target. Focusing on the work of Derrida, Levinas, Scholem and others, the author examines traditions of Judaic interpretation against backgrounds of biblical exegesis; sign-theory as it recasts language meaning in ways that concord with Judaic textuality; negative theology as it differs in Judaic tradition from those which negate language itself; and lastly outline a discourse ethics that draws on Judaic language theory. This study is directed to students and scholars of: Judaic thought, religious studies and theology; theory of interpretation; Levinas and other modern Jewish philosophical writers, placing them in broader contexts of philosophy, theology, and language theory. It is shown how Jewish discourses on language address urgent problems of value and norms in the contemporary world that has challenged traditional anchors of truth and meaning.
Although the Bible is the foundation of American poetic tradition, there is no study of the Bible as an ongoing force in American poetry. Not only a source of imagery, allusion, rhythm and style, the Bible is central to how poetry has both shaped and been shaped by American civic, political, and social history, including issues of ethnicity, race and gender. Through poetry core issues of the Bible in American culture emerge in a new light. What defines America as a nation? What are its historical, political and religious meanings and direction? Vitally, how is it that the Bible is at once a shared common text, binding community, and yet was throughout American culture also contested, disputed, and politicized as a weapon of war? This study begins with the Puritans, and goes on to examine poetry of the Revolutionary and Civil Wars, as well as claims and counterclaims in abolition, slavery, and women's rights. In doing so it treats both popular and major writers, including Edward Taylor, Frances Harper, Emerson, Whitman, Dickinson, Moore and Gwendoln Brooks, concluding with Amanda Gorman.
The Riddles of Harry Potter draws readers into the deeper meanings of these phenomenally successful books, arguing that they launch and pursue interpretive quests in an ongoing effort to understand patterns and their attendant meanings, implications, and consequences.
This book examines an ambivalence to language deeply rooted in Western culture, as seen in the writings of Eliot, Beckett, and Celan, and in the context of age-old metaphysical biases against body, history, time, and the mundane as these continue to shape our system of values and moral commitments..
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