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The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Heinrich Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It was attractive to some Reformed leaders as a corrective to what they saw as the overly-Lutheran statements of the Strasbourg Consensus. An attempt was made in early 1566 to have all the churches of Switzerland sign the Second Helvetic Confession as a common statement of faith. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. However, "the Basel clergy refused to sign the confession, stating that although they found no fault with it, they preferred to stand by their own Basel Confession of 1534".
The Book of Joshua, also called the Samaritan Chronicle, is a Samaritan chronicle so called because the greater part of it is devoted to the history of Joshua. It is extant in two divergent recensions, one in Samaritan Hebrew and the other in Arabic. Though based on the Hebrew canonical Book of Joshua, it differs greatly from the latter in both form and content and the Samaritans ascribe no canonical authority to it. The book was redacted between the fourteenth and sixteenth centuries, and it contains traditions that are believed to have developed in the Byzantine and the early Islamic period. The book is divided into fifty chapters, and contains, after the account of Joshua, a brief description of the period following Joshua, agreeing to that extent with the Book of Judges, and covering early Israelite history until Eli leaves Shechem and the sanctuary in Shiloh is established. The last six chapters discuss the Babylonian exile and Samaritan history up to Baba Rabba, including Alexander the Great, and the revolt against Hadrian.
This famous and much loved little treatise, On Cleaving to God, (De Adhaerendo Deo) has always been attributed to Saint Albert the Great, who lived from about 1200 to 1280, and was one of the most respected theologians of his time. He was moreover a voluminous writer in the scholastic tradition, and, amongst other things, Bishop of Ratisbonne and one of the teachers of Eckhart at Paris University.
This is a sentinal work of St. Basil the Great's. The term Hexameron refers either to the genre of theological treatise that describes God's work on the six days of creation or to the six days of creation themselves. Most often these theological works take the form of commentaries on Genesis.
In all the darkest pages of the malign supernatural there is no more terrible tradition than that of the Vampire, a pariah even among demons. Foul are his ravages; gruesome and seemingly barbaric are the ancient and approved methods by which folk must rid themselves of this hideous pest. Even to-day in certain quarters of the world, in remoter districts of Europe itself, Transylvania, Slavonia, the isles and mountains of Greece, thepeasant will take the law into his own bands and utterly destroy the carrion who--as it is yet firmly believed--at night will issue from his unhallowed grave to spread the infection of vampirism throughout the countryside. Assyria knew the vampire long ago, and he lurked amid the primaeval forests of Mexico before Cortes came. He is feared by the Chinese, by the Indian, and the Malay alike; whilst Arabian story tells us again and again of the ghouls who haunt ill-omened sepulchres and lonely cross-ways to attack and devour the unhappy traveller.
Hippocrates of Cos II or Hippokrates of Kos (ca. 460 BC - ca. 370 BC) was an ancient Greek physician of the Age of Pericles, and was considered one of the most outstanding figures in the history of medicine. He is referred to as the "father of medicine" in recognition of his lasting contributions to the field as the founder of the Hippocratic school of medicine. This intellectual school revolutionized medicine in ancient Greece, establishing it as a discipline distinct from other fields that it had traditionally been associated with (notably theurgy and philosophy), thus making medicine a profession. However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself are often commingled; thus very little is known about what Hippocrates actually thought, wrote, and did. Nevertheless, Hippocrates is commonly portrayed as the paragon of the ancient physician. In particular, he is credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Oath and other works.
The Life of Sir Thomas More is a biography of the 16th century saint and English statesman best known for the seminal work Utopia, as well as his defiance against King Henry VIII. This biography was written by his son-in-law, William Roper the Younger, husband to Margaret More, following his death..
By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god." Its influence on all Christian theology thereafter, East and West, ensures its place as one of the few "must read" books of Christian theology for all time.
Galen of Pergamon, was a prominent Roman physician, surgeon and philosopher. The most accomplished of all medical researchers of antiquity, Galen contributed greatly to the understanding of numerous scientific disciplines, including anatomy, physiology, pathology, pharmacology, and neurology, as well as philosophy and logic. Galen's understanding of anatomy and medicine was principally influenced by the then current theory of humorism, as advanced by many ancient Greek physicians such as Hippocrates. His theories dominated and influenced Western medical science for more than 1,300 years. Medical students continued to study Galen's writings until well into the 19th century. Galen conducted many nerve ligation experiments that supported the theory, which is still accepted today that the brain controls all the motions of the muscles by means of the cranial and peripheral nervous systems.
The Letter of St. Jerome stand as perhaps one of the few literature treasures that have survived late antiquity, along with that of St. Augustine and Plotinus. This first volume incorporates Letters 1 through 50, and are an excellent cross-section of St. Jerome's early theological and ecclesiastical thought.
Lebor Gabála Érenn is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It recounts the mythical taking of Ireland by the Milesians, and how they assumed the kingship over the Tuatha De Danann.
Meqabyan, also referred to as Ethiopian Maccabees or Ethiopic Maccabees (Amharic: መቃብያን, which is also transliterated as Makabian), are three books found only in the Ethiopian Orthodox Old Testament and Beta Israel Mäṣḥafä Kedus Biblical canon. These books are completely different in content and subject from the more commonly found books of Maccabees in Catholic and Eastern Orthodox Bibles. The account of the "Maccabees" described in these sacred texts are not those of the advent of political dealings of the Hasmonean dynasty of Judea, nor are they an account of the "Five Holy Maccabean Martyrs", or the "woman with seven sons", who were also referred to as "Maccabees" and are revered throughout Orthodoxy as the "Holy Maccabean Martyrs". The Maccabees who are referenced do not correspond to known martyrology and their identity is never full clarified by the ancient author. However, they do assume the familiar moniker of being "a Maccabee", the etymological origins of which remain disputed.
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