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2015 Reprint of 1948 Edition. Full facsimile of the original edition. Not reproduced with Optical Recognition Software. "On Tyranny" is Leo Strauss's classic reading of Xenophon's dialogue "Hiero," or "Tyrannicus," in which the tyrant Hiero and the poet Simonides discuss the advantages and disadvantages of exercising tyranny. Strauss taught that liberalism in its modern form contained within it an intrinsic tendency towards extreme relativism, which in turn led to two types of nihilism. The first was a "brutal" nihilism, expressed in Nazi and Marxist regimes. In "On Tyranny," he wrote that these ideologies, both descendants of Enlightenment thought, tried to destroy all traditions, history, ethics, and moral standards and replace them by force under which nature and mankind are subjugated and conquered. The second type-the "gentle" nihilism expressed in Western liberal democracies-was a kind of value-free aimlessness and a hedonistic "permissive egalitarianism", which he saw as permeating the fabric of contemporary American society. In the belief that 20th century relativism, scientism, historicism, and nihilism were all implicated in the deterioration of modern society and philosophy, Strauss sought to uncover the philosophical pathways that had led to this situation. The resultant study led him to advocate a tentative return to classical political philosophy as a starting point for judging political action. "On Tyranny is a complex and stimulating book with its 'parallel dialogue' made all the more striking since both participants take such unusual, highly provocative positions and so force readers to face substantial problems in what are often wholly unfamiliar, even shocking ways." --Robert Pippin | History and Theory
2015 Reprint of 1934 Printing. Full facsimile of the original edition. Not reproduced with Optical Recognition Software. In this little book, which is based upon the principal articles of the Nicene Creed, Underhill to suggested to the modern Christian how close the connection is between the great doctrines of his religion and that "inner life" which is too often regarded as a more spiritual alternative to orthodoxy: how rich and splendid is the Christian account of reality, and how much food it has to offer to the contemplative soul. These meditations were originally presented at a retreat she conducted at her beloved Pleshy, a small village in England that was the site of her conversion to the Christian faith. The renewed interest in mysticism and spirituality today among Christians of all communions draws heavily from her work.Contents:PART ONE: I Believe; One God, Creator; One Lord PART TWO: Incarnate; Crucified; Glorified PART THREE: Spirit; Church; The World to Come
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