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The latter part of the fifteenth century bc saw Egypt's political power reach its zenith, with an empire that stretched from beyond the Euphrates in the north to much of what is now Sudan in the south. The wealth that flowed into Egypt allowed its kings to commission some of the most stupendous temples of all time, some of the greatest dedicated to Amun-Re, King of the Gods. Yet a century later these temples lay derelict, the god's images, names, and titles all erased in an orgy of iconoclasm by Akhenaten, the devotee of a single sun-god. This book traces the history of Egypt from the death of the great warrior-king Thutmose III to the high point of Akhenaten's reign, when the known world brought gifts to his newly-built capital city of Amarna, in particular looking at the way in which the cult of the sun became increasingly important to even 'orthodox' kings, culminating in the transformation of Akhenaten's father, Amenhotep III, into a solar deity in his own right.
More than twenty three years have passed since Israel and the Palestine Liberation Organization concluded the Oslo Accords, or Declaration of Principles on Interim Self-Government Arrangements for Palestine. It was declared "a political breakthrough of immense importance."Through a number of essays written by renowned scholars and practitioners, the years since the Oslo Accords are scrutinized from a wide range of perspectives. Did the agreement have a reasonable chance of success? What went wrong, causing the treaty to derail and delay a real, workable solution? What are the recommendations today to show a way forward for the Israelis and the Palestinians?
The third part of the first comprehensive history of the study and understanding of ancient Egypt, from ancient times to the twenty-first century
In the Greco-Roman catacombs of Alexandria, uniquely decorated tombs from the time when religious boundaries blurred and syncretistic beliefs flourished have long been known. But it was only in 1993 that researchers discovered faint traces of paintings on walls previously thought to be blank, or underneath other painted scenes: the hidden scenes could be partly made out and photographed using ultraviolet light. Then in 2012, new computer technology was used to reveal the lost images-and colors-even more clearly.
The Open Door is a landmark of women's writing in Arabic. Published in 1960, it was very bold for its time in exploring a middle-class Egyptian girl's coming of sexual and political age, in the context of the Egyptian nationalist movement preceding the 1952 revolution. The novel traces the pressures on young women and young men of that time and class as they seek to free themselves of family control and social expectations. Young Layla and her brother become involved in the student activism of the 1940s and early 1950s and in the popular resistance to continued imperialist rule; the story culminates in the 1956 Suez Crisis, when Gamal Abd al-Nasser's nationalization of the Canal led to a British, French, and Israeli invasion. Not only daring in her themes, Latifa al-Zayyat was also bold in her use of colloquial Arabic, and the novel contains some of the liveliest dialogue in modern Arabic literature. "e;Not only a great novel, but a literary landmark that shaped our consciousness."e; Abdel Moneim Tallima"e;A great anticolonialist work in a feminist key."e; Ferial Ghazoul"e;Latifa al-Zayyat greatly helped all of us Egyptian writers in our early writing careers."e; Naguib Mahfouz
The incisive memoir of the first woman to become general director of Cairo's Egyptian Museum
A rich and sensitive novel about loss and alienation, about life lived in exile, and about the search for home, shortlisted for the Arabic Booker
Displaced by the sectarian violence in the city, Maha and her husband are taken in by a distant cousin, Youssef. As the growing turmoil around them seeps into their household, a rare argument breaks out between the elderly Youssef and his young guest. Born into sanctions and war, Maha knows nothing of Iraq's good years that Youssef holds dear. Set over a single day, The Baghdad Eucharist is an intimate story of love, memory, and anguish in one Christian family.
Khaled Mamoun works at the Palace of Confessions, a mysterious state-run security agency located in middle-class Cairo, transcribing the testimonies of criminals.
Friendship has not been central in critical studies. It has been overshadowed by other bonding relationships. However, it figures as a privileged theme in classical, medieval, renaissance, and modern philosophy. More recently, sociological, anthropological, and psychological studies have explored the varied dimensions of friendship. Different cultures view friendship in various perspectives that intersect, contrast, and echo each other. In Middle Eastern, East Asian, European, and American thought, philosophers, jurists, and creative writers have explored the idea of friendship and their input is analyzed in this issue. Alif 36 foregrounds different ways of presenting friendship in diverse cultures and historical periods.
There is no escaping the Jerusalem of the religious imagination. Not once but three times holy, its overwhelming spiritual significance looms large over the city's complex urban landscape and the diurnal rhythms and struggles that make up its earthbound existence. Nonetheless, writes Paola Caridi, in this intimate and hard-hitting portrayal of the city, it is possible to close one's eyes and, "e;like the blind listening to sounds,"e; discern the conflict and plurality of belonging that mark out the city's secular character. Jerusalem without God leads the reader through the streets, malls, suburbs, traffic jams, and squares of Jerusalem's present moment, into the daily lives of the men and women who inhabit it. Caridi brings contemporary Jerusalem alive by describing it as a place of sights and senses, sounds and smells, but she also shows us a city riven by the harsh asymmetry of power and control embodied in its lines, limits, walls, and borders. She explores a cruel city, where Israeli and Palestinian civilians sometimes spend hours in the same supermarkets, only to return to the confines of their respective districts, invisible to each other; a city memorable for its ancient stones and shimmering sunsets but dotted with Israeli checkpoints, "e;postmodern drawbridges,"e; that control the movement of people, ideas, and potential attackers. Describing Jerusalem through the lenses of urban planners and politicians, anthropologists and archaeologists, advertisers and scholars, Jerusalem without God reveals a city that is as diverse as it is complex, and ultimately, argues its author, one whose destiny cannot be tied to any single religious faith, tradition, or political ideology.
The fabled land of Nubia, whose very name means 'gold,' was famous in ancient times for its supplies of precious metal, exotic material, and intricate craftsmanship. Many of the adornments made in Nubia are masterpieces of the jeweler's art--marvels of design and construction rivaling, and often surpassing, adornments made in Egypt and the rest of the ancient Mediterranean world. Although these unique treasures are among the most stunning to have survived from antiquity, they remain little known. Richly illustrated with beautiful photographs of these exquisite items, many of them never before published, Nubian Gold also places the jewelry within the cultural contexts in which it was manufactured and employed. It tells the story not only of the treasures themselves but of the exciting tales of their discovery and the rich background of the exotic and remote civilizations that produced them. The book also explores the innovative techniques used to procure the precious materials used in the jewelry and to craft them into intricate ornaments replete with magical purpose and coded meaning. Featured in the book are not only the intricately crafted pieces themselves but depictions of them in sculpture, relief, and painting as well as references to them in ancient texts, locating them within the full spectrum of Nubian history, from the earliest beginnings of society to the advent of Christianity.
In Egypt's modern history, reform of personal status laws has often formed an integral part of political, cultural, and religious contestations among different factions of society. From the beginning of the twenty-first century, two significant reforms were introduced in Egyptian personal status laws: women's right to petition for no-fault judicial divorce law (khul') and the new mediation-based family courts. Gender Justice and Legal Reform examines the interplay between legal reform and gender norms and practices. It examines the processes of advocating for, and contesting the khul' and new family courts laws, shedding light on the agendas and strategies of the various actors involved. It also examines the ways in which women and men have made use of these legal reforms; how judges and other court personnel have interpreted and implemented them; and how the reforms may have impacted women and men's understandings, expectations, and strategies when navigating marriage and spousal roles. Drawing on an extensive four-year field study, Al-Sharmani highlights the complexities and mixed impacts of legal reform, not only as a mechanism of claiming gender rights but also as a system of meanings that shape, destabilize, or transform gender norms and practices
Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries.
A groundbreaking study of Nile water management in Egypt
Naguib Mahfouz, the first and only writer of Arabic to be awarded the Nobel prize for literature, wrote prolifically from the 1930s until shortly before his death in 2006, in a variety of genres: novels, short stories, plays, and screenplays. His Cairo Trilogy achieved the status of a world classic.Here Denys Johnson-Davies, makes an essential selection of short stories and extracts from novels and other writings, to present a cross-section through time of the very best of the work of Egypt's Nobel literature laureate.
Spanning the collapse of Ottoman rule and the British Mandate in Palestine, this is the story of three generations of a defiant family from the Palestinian village of Hadiya before 1948. Through the lives of Mahmud, elder of Hadiya, his son Khaled, and Khaled's grandson Naji, we enter the life of a tribe whose fate is decided by one colonizer after another. Khaled's remarkable white mare, Hamama, and her descendants feel and share the family's struggles and as a siege grips Hadiya, it falls to Khaled to save his people from a descending tyranny.
After the death of RamesesII, the Nineteenth Dynasty, soon fell into decline and familial conflict, culminating in a final civil war that ended with the accession of a new dynasty. Sethy I and Rameses II's promotion of a concept of a wider 'royal family' may have sown the seeds for the conflicts among their descendants. Aidan Dodson explores the mysteries of the origins of the usurper-king Amenmeses and the career of the 'king-maker' of the period, the chancellor Bay. Having helped to install at least one pharaoh on the throne, Bay's life was ended by his abrupt execution, ordered by the woman with whom he had shared the regency of Egypt for the young and disabled King Siptah. Finally, the author considers how that woman-Tawosret-became the last true female pharaoh, and how she finally lost her throne to the founder of the Twentieth Dynasty, Sethnakhte.
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