Bøger i AAR Religions in Translation serien

Damascius was head of the Neoplatonist academy in Athens when the Emperor Justinian shut its doors forever in 529. His work, Problems and Solutions Concerning First Principles, is the last surviving independent philosophical treatise from the Late Academy. It has never before been translated into English.

Though he drew freely from his Enlightenment predecessors, Schleiermacher attempted a full-scale reconception of hermeneutical theory. Based on Heinz Kimmerle's transcription of the original manuscripts, this volume includes a complement of the materials on hermeneutics written by Schleiermacher, along with an introduction by James Duke.

The first English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon (1648-1717). Guyon describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille, and the introduction provides a comprehensive context for Guyon's writing.

From Mother to Son is an annotated translation of forty-one of the eighty-one extant full-length letters written Marie de l'Incarnation, founder of the Ursulines in Canada, to her son, Claude Martin, between 1640 and 1671. These collected letters reveal much about the early history of New France and the spiritual itinerary of one of the most celebrated mystics of the seventeenth century.

This book explores the relationship between ethics, aesthetics, and religion in classical Indian literature and literary theory by focusing on one of the most celebrated and enigmatic texts to emerge from the Sanskrit epic tradition, the Mahabharata.

This book examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhijna or ''Recognition'' School of tenth-century Kashmir. It includes a critical edition and annotated translation of chapters 1-3 of Somananda's Sivadrsti, the first Pratyabhijna text ever composed, along with the corresponding passages of Utpaladeva's commentary, the Sivadrstivatti.

These new translations of the Tiruppavai and Nacciyar Tirumoli composed by Kotai, the ninth-century South Indian mystic-poetess, capture the lyricism of the Tamil originals. Kotai's poems-two of the most significant compositions by a female mystic-express her encounters with the divine Vishnu through the use of a vibrant verbal sensuality.

These new translations of the Tiruppavai and Nacciyar Tirumoli composed by Kotai, the ninth-century South Indian mystic-poetess, capture the lyricism of the Tamil originals. Kotai's poems-two of the most significant compositions by a female mystic-express her encounters with the divine Vishnu through the use of a vibrant verbal sensuality.

Rebecca J. Manring offers a hagiographical treatment of Advaita Acarya, a fifteenth century leader in a new devotional school of Vaisnavism. She uses the Bengali material as a case study of how to read and understand hagiographical literature.

Offers the complete English translation of the Buddhist chronicle called the "Sinhala Thupavamsa", composed by Parakam Pandita in thirteenth-century Sri Lanka. This work also relates the mythological history of the Buddhas previous lives as a bodhisattva and concludes with a prediction about the future Buddha Maitreya.

The Dasam Granth is a 1,428-page anthology of diverse compositions attributed to the tenth Guru of Sikhism, Guru Gobind Singh, and a topic of great controversy among Sikhs. The controversy stems from two major issues: a substantial portion of the Dasam Granth relates tales from Hindu mythology, suggesting a disconnect from normative Sikh theology; and a long composition entitled Charitropakhian tells several hundred rather graphic stories about illicit liaisonsbetween men and women. Debating the Dasam Granth is the first English language, book-length critical study of this controversial Sikh text in many years.

This is the first complete English translation of an important work of Tamil poetics. Composed in southern India around the eighth century CE, this is a commentary structured around 60 verses of uncertain origin on the poetry of love. The commentary also includes hundreds of illustrative poems drawn from various Tamil literary periods ranging from the very earliest through the eighth century.

Originally published in Italian in 1978, Pier Franco Beatrice's The Transmission of Sin is a study of the origins of the doctrine of original sin, one of the most important teachings of the Catholic Church.

Alfred Firmin Loisy (1857-1940) was a French theologian, biblical scholar, and Roman Catholic priest. Loisy's articles that appeared in the Revue de clerge francais from 1898 to 1900 (under the name "A. Firmin") represent one of the earliest modernist attempts to develop a history of Christianity. This book provides new translations of the five theoretical articles from the Revue de clerge francais, which form a theoretical introduction to Loisy's thought, and to themore historical concerns of his later writings.

This book presents two essays by Nishida Kitaro, translated into English for the first time by John Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought.

Hermann Cohen's Religion of Reason, Out of the Sources of Judaism (first pub. 1919) is widely taken to be the greatest work in Jewish philosophy and religious thought since Maimonides' Guide to the Perplexed. It is at once a Jewish book and a philosophical one: Jewish because it takes its material from the literary tradition that extends from the Bible to the rabbis to the great medieval philosophers; philosophical, because it studies that material in order to construct a worldview that is rational in the broadest sense of the term. This edition is designed for classroom use. It reprints a 1972 introduction by Leo Strauss and includes an essay on the work by Steven Schwarzschild. A new introduction by Kenneth R. Seeskin situates Cohen's masterwork in the history of modern philosophical and religious thought.