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Medicine's crucial concern with health is perennial, but its reflection, concepts, means change with the advance of science and social life. The role of Tymieniecka's phenomenology of life is brought forth as the system of philosophical reference.
The primogenital matrix of generation (Tymieniecka), elaborated as the fulcrum of this collection, elucidates the main riddles of the scientific / philosophical controversies concerning the status of various spheres that seek to make sense of life.
Is it a small plot of land that we put aside to cultivate our favorite vegetables or to grow flowers for our personal enjoyment? The topic of the present volume is the mysterious ways in which Imaginatio Creatix plays within the human ingrowness in natural life, transposing dreams, nostalgias, and enchantments.
The classic conception of human transcendental consciousness assumes its self-supporting existential status within the horizon of life-world, nature and earth.
The classic conception of human transcendental consciousness assumes its self-supporting existential status within the horizon of life-world, nature and earth.
The dialectic of light and darkness studied in this collection of essays reveals itself as a primal factor of life as well as the essential element of the specifically human world. We see its crucial role in all sectors of life while, prompted by man's creative imagination, it enhances and spurs his vital as well as societal and spiritual life.
Prompted and ever diversified by the specifically human interrogative logos, scientific inquiries seek a common system of links in order to mutually confirm and rectify their results.
Education is the transmission of knowledge and skill from one generation to another, and is vitally significant for the growth and unfolding of the living individual. The present collection of papers focuses on the underpinnings of the creative workings of the human strategies of reason.
The Human Condition prompts our creative strivings beyond the natural round of life toward outstanding achievements. It shows how natural forces and promptings of life transmute through creative Human Condition subliminal passions of the soul into innumerable streaks of spiritual significance.
Beauty fulfils human existence. As it registers in our aesthetic experience, beauty enhances nature's enchantment around us and our inward experience lifting our soul toward moral elevation. It endeavors to explain the relation of beauty and human existence, and explores the various aspects of beauty.
The controversy of flux and stasis as the groundwork of reality of Greek ancient philosophy reached its crux in the all encompassing doctrine of the logos by Heraclitus of Ephesus.
Phenomenology is the philosophy of our times. We then proceed to the culminating work of this philosophy, to the phenomenological life engagements so vigorously advocated by Husserl, to the life-significant issues phenomenology addresses and to how it has enriched the human sciences.
A collection of literary and philosophical inquiries, this work investigates Merleau-Ponty's categories of the visible and the invisible. These studies range from the 'hidden spheres of reality', to the play of the visible and the invisible left as traces in works of human genius, the origins of intellect and language, and others.
This sequel to Analecta Husserliana Volume 100 proposes that the universal logoic flow gathers our rhapsodic cadences of reflection on reality in all their innumerable fluctuations, and sifts them to mold the intimate mind/soul inwardness that is faith.
Literature reveals that the hidden strings of the human `passional soul' are the creative source of the specifically human existence.
This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy.
Situated at the crossroads of nature and culture, physics and consciousness, cosmos and life, history - intimately conjoined with time - continues to puzzle the philosopher as well as the scientist.
Having established in the ontopoiesis/phenomenology of life the creative function of the human being as the fulcrum of our beingness-in-becoming, let us now turn to investigate the creative logos.
The fine arts first emerged divided by the five senses yet, since their very origin, they have projected aesthetic networks among themselves. This collection initiates an inquiry into the aesthetic foundations of the fine arts.
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