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From the experience of a lifetime of scholarship, preaching, teaching, and writing, Raymond E. Brown covers the entire scope of the New Testament with ease and clarity. He walks readers book by book through the basic content and issues of the New Testament. While a wealth of information is contained in these pages, the work's most impressive features are the basic summaries of each book, a historical overview of the ancient Greco-Roman world, discussions of key theological issues, and the rich supplementary materials, such as illustrative tables, maps, bibliographies, and appendixes. Using this basic data, Brown answers questions raised by today's readers, relates the New Testament to our modern world, and responds to controversial issues, such as those raised by the Jesus Seminar.Every generation needs a comprehensive, reliable Introduction to the New Testament that opens the biblical text to the novice. Raymond E. Brown's An Introduction to the New Testament is the most trustworthy and authoritative guidebook for a generation seeking to understand the Christian Bible.Universally acknowledged as the dean of New Testament scholarship, Father Brown is a master of his discipline at the pinnacle of his career. Who else could cover the entire scope of the New Testament with such ease and clarity? This gifted communicator conveys the heartfelt concern of a beloved teacher for his students, as he walks the reader through the basic content and issues of the New Testament. Those opening to the New Testament for the first time and those seeking deeper insights could not ask for more in a primer to the Christian Bible.

Argues that angelology has never been merely about angels. Rather, from ancient times onwards, talk about angels has served as a vehicle for reflection on other fundamental life questions, including the nature of God's presence and intervention in the world, the existence and meaning of evil, and the fate of humans after death.

A collection of extra-biblical scriptures written by the gnostics, updated with three ancient texts including the recently discovered Gospel of Judas

While the canonical scriptures were produced over many centuries and represent a diverse library of texts, they are unified by stories of divine covenants and their implications for God's people. This book shows how covenant, as an overarching theme, makes possible a coherent reading of the diverse traditions found within the canonical scriptures.

A comprehensive treatment of the early Christian approaches to the Temple and its role in shaping Jewish and Christian identity

This first biography of Philo of Alexandria, one of antiquity's most prolific yet enigmatic authors, traces his intellectual development from Bible interpreter to diplomat in Rome

Since the late nineteenth century, New Testament scholars have operated on the belief that most, if not all, of the narrative parables in the Synoptic Gospels can be attributed to the historical Jesus. This book challenges that consensus and argues instead that only four parables-those of the Mustard Seed, the Evil Tenants, the Talents, and the Great Supper-can be attributed to the historical Jesus with fair certitude. In this eagerly anticipated fifth volume of A Marginal Jew, John Meier approaches this controversial subject with the same rigor and insight that garnered his earlier volumes praise from such publications as the New York Times and Christianity Today. This seminal volume pushes forward his masterful body of work in his ongoing quest for the historical Jesus.

Written by the author who is internationally regarded as a dean of "New Testament" scholars.

In this definitive book on the real, historical Jesus, one of our foremost biblical scholars meticulously sifts the evidence of 2,000 years to portray neither a rural magician nor a figure of obvious power, but a marginal Jew.

Written by the author who is internationally regarded as a dean of New Testament scholars.

Presents a perspective on the historical development of the Gospels. This volume includes a section devoted to Christology, as well as a section on the representation of Jews in the "Gospel of John".

In a perplexing passage from the Gospel of John, Jesus is likened to the most reviled creature in Christian symbology: the snake. Attempting to understand how the Fourth Evangelist could have made such a surprising analogy, James H. Charlesworth has spent nearly a decade combing through the vast array of references to serpents in the ancient worldfrom the Bible and other religious texts to ancient statuary and jewelry. Charlesworth has arrived at a surprising conclusion: not only was the serpent a widespread symbol throughout the world, but its meanings were both subtle and varied. In fact, the serpent of ancient times was more often associated with positive attributes like healing and eternal life than it was with negative meanings.Thisgroundbreaking book explores in plentiful detail the symbol of the serpent from 40,000 BCE to the present, and from diverse regions in the world. In doing so it emphasizes the creativity of the biblical authors use of symbols and argues that we must today reexamine our own archetypal conceptions with comparable creativity.

Offers a look at how archaeological research contributes to our understanding of the connections between history and the stories recounted in the Bible. This book includes photographs and illustrations of rare ancient relics ranging from household pottery to beautifully crafted jewelry and sculpture.

A comprehensive case for a fresh literary approach to the New Testament

The importance of martyrdom for the spread of Christianity in the first centuries of the Common Era is a question of enduring interest. In this innovative new study, Candida Moss offers a radically new history of martyrdom in the first and second centuries that challenges traditional understandings of the spread of Christianity and rethinks the nature of Christian martyrdom itself. Martyrdom, Moss shows, was not a single idea, theology, or practice: there were diverse perspectives and understandings of what it meant to die for Christ.Beginning with an overview of ancient Greek, Roman, and Jewish ideas about death, Moss demonstrates that there were many cultural contexts within which early Christian views of martyrdom were very much at home. She then shows how distinctive and diverging theologies of martyrdom emerged in different ancient congregations. In the process she reexamines the authenticity of early Christian stories about martyrs and calls into question the dominant scholarly narrative about the spread of martyrdom in the ancient world.

At once a study of biblical theology and modern Jewish thought, this volume describes a "e;participatory theory of revelation"e; as it addresses the ways biblical authors and contemporary theologians alike understand the process of revelation and hence the authority of the law. Benjamin Sommer maintains that the Pentateuch's authors intend not only to convey God's will but to express Israel's interpretation of and response to that divine will. Thus Sommer's close readings of biblical texts bolster liberal theologies of modern Judaism, especially those of Abraham Joshua Heschel and Franz Rosenzweig. This bold view of revelation puts a premium on human agency and attests to the grandeur of a God who accomplishes a providential task through the free will of the human subjects under divine authority. Yet, even though the Pentateuch's authors hold diverse views of revelation, all of them regard the binding authority of the law as sacrosanct. Sommer's book demonstrates why a law-observant religious Jew can be open to discoveries about the Bible that seem nontraditional or even antireligious.

Written by the author who is internationally regarded as a dean of New Testament scholars.

Correcting misconceptions about Mosaic Law in Jesus' time, this title addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels.

This book is the second volume in John Meier's masterful trilogy on the life of Jesus. In it he continues his quest for the answer to the greatest puzzle of modern religious scholarship: Who was Jesus? To answer this Meier imagines the following scenario: "Suppose that a Catholic, a Protestant, a Jew, and an agnostic were locked up in the bowels of the Harvard Divinity School library... and not allowed to emerge until they had hammered out a consensus document on who Jesus of Nazareth was and what he intended...". A Marginal Jew is what Meier thinks that document would reveal. Volume one concluded with Jesus approaching adulthood. Now, in this volume, Meier focuses on the Jesus of our memory and the development of his ministry. To begin, Meier identifies Jesus's mentor, the one person who had the greatest single influence on him, John the Baptist. All of the Baptist's fiery talk about the end of time had a powerful effect on the young Jesus and the formulation of his key symbol of the coming of the "kingdom of God." And, finally, we are given a full investigation of one of the most striking manifestations of Jesus's message: Jesus's practice of exorcisms, hearings, and other miracles. In all, Meier brings to life the story of a man, Jesus, who by his life and teaching gradually made himself marginal even to the marginal society that was first century Palestine.