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"A vibrant new translation of Seneca's "On the Shortness of Life," a pointed reminder to make the most of a precious asset: our timeWho doesn't worry sometimes that smart phones, the internet, and TV are robbing us of time and preventing us from having a life? How can we make the most of our time on earth? In the first century AD, the Stoic philosopher Seneca the Younger offered one of the most famous answers to that question in his essay, "On the Shortness of Life"-a work that has more to teach us today than ever before. In How to Have a Life, James Romm presents a vibrant new translation of Seneca's brilliant essay, plus two Senecan letters on the same theme, complete with the original Latin on facing pages and an inviting introduction.With devastating satiric wit, skillfully captured in this translation, Seneca lampoons the ways we squander our time and fail to realize how precious it is. We don't allow people to steal our money, yet we allow them to plunder our time, or else we give it away ourselves in useless, idle pursuits. Seneca also describes how we can make better use of our brief days and years. In the process, he argues, we can make our lives longer, or even everlasting, because to live a real life is to attain a kind of immortality.A counterweight to the time-sucking distractions of the modern world, How to Have a Life offers priceless wisdom about making our time-and our lives-count"--
"An entertaining and enlightening collection of ancient writings about the philosophers who advocated simple living and rejected unthinking conformity. The Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered 'No!' Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that 'most people go crazy over a finger.' When asked why he was called Diogenes the Dog, he replied 'because I fawn on those who give, I bark at those who don't, and I bite scoundrels.' How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters-from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity. With their 'less is more' approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing-ranging from street sermons and repartee to biography and snapshots of Cynics in action.Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh-and to make us think and question how we live"--
"A selection of key passage from Aristotle's seminal work the Nicomachean Ethics, which sets out what it means to flourish and live life well"--
"It doesn't take long after learning to speak for children to utter the cry, "That's not fair!" That familiar exclamation seems to emerge from a primal human sense: you know how you deserve to be treated, and you know that you have not been treated that way-you've been given a raw deal, you've not been done right by. In this volume for our Ancient Wisdom for Modern Readers series, Robert Kaster explores how we treat others at the everyday, person-to-person level, taking as his source the ethical writings of the Stoic philosopher Seneca. Though Seneca does not quite address the demands of "fairness" as the central topic in any of his ethical writings, relevant principles and words of advice appear throughout them. Kaster has selected passages from "On Benefits" and "On Mercy," the twelve short essays on disparate themes collected in his "Dialogues," and the most influential of his works, the "Moral Epistles." He takes as his organizing principle one of the key premises of Stoic thought: you cannot do right by others unless you sort yourself out first, and sorting yourself out begins and ends with your mind. Doing right by others requires cultivating a great mind (magnus animus) and achieving magnanimity (magnanimitas), the quality that ensures (among other things) that one always give others what they deserve-in every way, from material goods to personal respect, and even punishment. He has organized the selections into five chapters, each giving a different view of doing the right thing when it comes to our relations with others: "Striving for Magnanimity"; "Being Calm, Thinking Clearly"; "Judging Yourself Fairly"; "Doing Right by Others"; and "Being Merciful.""--
"Drawing on ancient writers, from Aesop to Ovid, classicist and working farmer, Mark Usher compiles in this book an anthology of Greco-Roman passages illustrating how they thought about animals and illuminating they might help us to rethink our relationships with them."--
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