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CONTENTSPART 1: METHODS, MODELS, AND COMPARATIVE STUDIESWhat Does Sociology Have to Do with The Bible?The Bible and Economic EthicsSocial Class as an Analytic and Hermeneutical Category in Biblical StudiesSocial Class and Ideology in Isaiah 40-55: An Eagletonian ReadingIdeology and Ideologies in Israelite ProphecyPeriodization, Interactive Power Networks, and Teleogical Constraints in Hebrew Bible StudiesIcelandic and Israelite Beginnings: A Comparative ProbeStructure and Origin of the Early Israelite and Iroquois ""Confederacies""PART 2: TRIBUTES TO COLLEAGUESJames Muilenburg: Superlative TeacherDavid Jobling: Fearless Frontiersman Marvin L. Chaney, Master Social CriticJack Elliott: Breacher of Boundaries
CONTENTSPART 1: THE ORIGINS OF ANCIENT ISRAELEarly Israel as an Anti-Imperial CommunityThe Origins of Israel as a TextualModels for Envisioning Early IsraelTriumphalist versus Anti-Triumphalist Versions of Early Israel: A Response to Articles by Lemche and DeverHistorical Description versus Historical Representation and SymbolThe Interplay of Religion and Ethnicity in Ancient IsraelProto-Globalization and Proto-Secularization in Ancient IsraelRevisiting the Tribes of Yahweh after Twenty-five YearsPART 2: THE POLITICS OF ANCIENT ISRAELReligion and Politics: Early Israel and JudaismThe Puzzling Politics of Ancient IsraelThe Role of Biblical Politics in Contextual TheologiesPART 3: REVIEW AND REFLECTIONSForward to Jeremy Young, The Violence of God and the War on TerrorReflections on R. S. Sugirtharajah's Asian Biblical Hermeneutics and Postcolonialism. Contesting the Interpretations and The Bible and the Third Way: Precolonial, Colonial and Postcolonial EncountersReview of Stephen L. Cook, The Social Roots of Biblical YahwismReview of Marty E. Stevens, Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient IsraelReview of Philip R. Davies, The Origins of Biblical IsraelPanel Presentation on Joshua A. Berman, Created Equal: How the Bible Broke with Ancient Political Thought
Liberating Biblical Study is a unique collaboration of pioneering biblical scholars, social-change activists, and movement-based artists. Well known and unknown, veterans and newcomers, these diverse practitioners of justice engage in a lively and critical conversation at the intersection of seminary, sanctuary, and street. The book is divided into eight sections; in each, a scholar, activist, and artist explore the justice issues related to a biblical text or idea, such as exodus, creation, jubilee, and sanctuary. Beyond the emerging themes (e.g., empire, resistance movements, identity, race, gender, and economics), the book raises essential questions at another level: What is the role of art in social-change movements? How can scholars be accountable beyond the academy, and activists encouraged to study? How are resistance movements nurtured and sustained? This volume is an accessible invitation to action that will appeal to all who love and strive for justice--whatever their discipline, and whatever their familiarity with the Bible, scholarship, art, and activist communities.""Here is another remarkable idea of Norman Gottwald coming to fruition in a combination of biblical vision, creative imagination, and public action. Every section of the book is a provocative juxtaposition of critical analysis by engaged biblical scholars, incisive insights of social activists, and compelling expressions of poets and artists . . . A highly stimulating start, send-off, and celebration for the Center and Library for the Bible and Social Justice.""-Richard Horsleyauthor of Jesus and Empire: the Kingdom of God and the New World Disorder""This book teaches you how to use the Bible as a critical tool for social justice on the street and in the academy. I am deeply moved and inspired by the testimonies and bold visions of the scholars, activists, and artists who contributed to this volume. Buy the book, teach it, and begin organizing!""-Kwok Pui-lanauthor of Discovering the Bible in the Non-Biblical WorldLaurel Dykstra is a community-based Bible and justice educator and activist based in Vancouver, British Columbia. Her publications include Set Them Free: The Other Side of Exodus (2002).Ched Myers is a social-justice educator and activist and biblical animator based in southern California. His publications include Binding the Strong Man: A Political Reading of Mark''s Story of Jesus (20th anniversary edition, 2008) and, with Elaine Enns, Ambassadors of Reconciliation (2009).
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