Bøger i Comparative Studies in Religion and Society serien

American society has changed dramatically since A Culture of Conspiracy was first published in 2001. In this revised and expanded edition, Michael Barkun delves deeper into America's conspiracy sub-culture, exploring the rise of 9/11 conspiracy theories, the "e;birther"e; controversy surrounding Barack Obama's American citizenship, and how the conspiracy landscape has changed with the rise of the Internet and other new media.What do UFO believers, Christian millennialists, and right-wing conspiracy theorists have in common? According to Michael Barkun in this fascinating yet disturbing book, quite a lot. It is well known that some Americans are obsessed with conspiracies. The Kennedy assassination, the Oklahoma City bombing, and the 2001 terrorist attacks have all generated elaborate stories of hidden plots. What is far less known is the extent to which conspiracist worldviews have recently become linked in strange and unpredictable ways with other "e;fringe"e; notions such as a belief in UFOs, Nostradamus, and the Illuminati. Unraveling the extraordinary genealogies and permutations of these increasingly widespread ideas, Barkun shows how this web of urban legends has spread among subcultures on the Internet and through mass media, how a new style of conspiracy thinking has recently arisen, and how this phenomenon relates to larger changes in American culture. This book, written by a leading expert on the subject, is the most comprehensive and authoritative examination of contemporary American conspiracism to date.Barkun discusses a range of material-involving inner-earth caves, government black helicopters, alien abductions, secret New World Order cabals, and much more-that few realize exists in our culture. Looking closely at the manifestations of these ideas in a wide range of literature and source material from religious and political literature, to New Age and UFO publications, to popular culture phenomena such as The X-Files, and to websites, radio programs, and more, Barkun finds that America is in the throes of an unrivaled period of millenarian activity. His book underscores the importance of understanding why this phenomenon is now spreading into more mainstream segments of American culture.

Why would anybody believe that God could sanction terrorism? Why has the rediscovery of religion's power in recent years manifested in such a bloody way? What, if anything, can be done about it? Terror in the Mind of God, now in its fourth edition, answers these questions and more. Thoroughly revised and expanded, the book analyzes in detail terrorism related to almost all the world's major religious traditions: European Christians who oppose Muslim immigrants; American Christians who support abortion clinic bombings and militia actions; Muslims in the Middle East associated with the rise of ISIS, al Qaeda, and Hamas; Israeli Jews who support the persecution of Palestinians; Indias Hindus linked to assaults on Muslims in the state of Gujarat and Sikhs identified with the assassination of Indira Gandhi; and Buddhist militants in Myanmar affiliated with anti-Muslim violence and in Japan with the nerve gas attack in Tokyo's subway. Drawing from extensive personal interviews, Mark Juergensmeyer takes readers into the mindset of those who perpetrate and support violence in the name of religion. Identifying patterns within these cultures of violence, he explains why and how religion and violence are linked and how acts of religious terrorism are undertaken not only for strategic reasons but to accomplish a symbolic purpose.Terror in the Mind of Godcontinues to be an indispensible resource for students of religion and modern society.

With Imagining Karma, Gananath Obeyesekere embarks on the very first comparison of rebirth concepts across a wide range of cultures. Exploring in rich detail the beliefs of small-scale societies of West Africa, Melanesia, traditional Siberia, Canada, and the northwest coast of North America, Obeyesekere compares their ideas with those of the ancient and modern Indic civilizations and with the Greek rebirth theories of Pythagoras, Empedocles, Pindar, and Plato. His groundbreaking and authoritative discussion decenters the popular notion that India was the origin and locus of ideas of rebirth. As Obeyesekere compares responses to the most fundamental questions of human existence, he challenges readers to reexamine accepted ideas about death, cosmology, morality, and eschatology.Obeyesekere's comprehensive inquiry shows that diverse societies have come through independent invention or borrowing to believe in reincarnation as an integral part of their larger cosmological systems. The author brings together into a coherent methodological framework the thought of such diverse thinkers as Weber, Wittgenstein, and Nietzsche. In a contemporary intellectual context that celebrates difference and cultural relativism, this book makes a case for disciplined comparison, a humane view of human nature, and a theoretical understanding of "e;family resemblances"e; and differences across great cultural divides.

Why has the turn of the twenty-first century been rocked by a new religious rebellion? From al Qaeda to Christian militias to insurgents in Iraq, a strident new religious activism has seized the imaginations of political rebels around the world. Building on his groundbreaking book, The New Cold War?: Religious Nationalism Confronts the Secular State, Mark Juergensmeyer here provides an up-to-date road map through this complex new religious terrain. Basing his discussion on interviews with militant activists and case studies of rebellious movements, Juergensmeyer puts a human face on conflicts that have become increasingly abstract. He revises our notions of religious revolution and offers positive proposals for responding to religious activism in ways that will diminish the violence and lead to an accommodation between radical religion and the secular world.

Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.

Martin Riesebrodt's unconventional study provides an extraordinary look at religious fundamentalism. Comparing two seemingly disparate movements-in early twentieth-century United States and 1960s and 1970s Iran-he examines why these movements arose and developed. He sees them not simply as protests against "e;modernity"e; per se, but as a social and moral community's mobilization against its own marginalization and threats to its way of life. These movements protested against the hallmarks of industrialization and sought to transmit conservative cultural models to the next generation.Fundamentalists desired a return to an "e;authentic"e; social order governed by God's law, one bound by patriarchal structures of authority and morality. Both movements advocated a strict gender dualism and were preoccupied with controlling the female body, which was viewed as the major threat to public morality.

Offers an important and disquieting analysis of this particular synthesis of religion and politics. The author sees Islamic fundamentalism as the result of Islam's confrontation with modernity and not only - as it is widely believed - economic adversity.

After suffering isolation and persecution during the Maoist era, the Catholic Church in China has reemerged with astonishing vitality. This book focuses on this revival and relates it to the larger issue of the changing structure of Chinese society, particularly to its implications for the development of a 'civil society'.

The ritual culture of image-worshipping Sventambar Jains of the western Indian states of Gujarat and Rajasthan are explored in this volume, with the author linking Jain tradition to the social identity of existing Jain communities.

This collection explores 12 different Hindu goddesses, all of whom are in some way related to Devi, the Great Goddess. They range from the liquid goddess-energy of the River Ganges to the possessing, entrancing heat of Bhagavati and Seranvali.

This work is concerned with the ethno-nationalist explosions that have occurred in many regions of the world. It focuses primarily on collective violence, in the form of civilian "riots" in South Asia, using selected instances in Sri Lanka, Pakistan and India.

Mama Lola shatters the stereotypes by offering an intimate portrait of Vodou in everyday life. The author tells tales spanning five generations of Vodou healers in Mama Lola's family, beginning with an African ancestor and ending with Claudine Michel's account of working with Mama Lola after the Haitian earthquake.

Paints a picture of the religious revolutionaries altering the political landscape in the Middle East, South Asia, Central Asia, and Eastern Europe. This title situates the growth of religious nationalism in the context of the political malaise of the modern West.

The atrocities in Bosnia-Herzegovina have stunned people throughout the world. Drawing on historical documents, unpublished United Nations reports, articles from Serbian and Bosnian media, personal contacts in the region, and Internet postings, this title reveals the central role played by religious mythology in the Bosnian tragedy.