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Here, eleven international scholars examine Islamic law in several contemporary sociopolitical contexts, focusing specifically on Malaysia, Indonesia, Pakistan, China, Tunisia, Nigeria, the United States, and the International Islamic Fiqh Academy (IIFA) of the Organization of Islamic Cooperation (OIC).
Living Mantra is an anthropology of mantra-experience among Hindu-tantric practitioners. In ancient Indian doctrine and legends, mantras perceived by rishis (seers) invoke deities and have transformative powers.
Exploring the roles of Muslim guards and guides in Jewish cemeteries in Morocco, Cory Thomas Pechan Driver suggests that these custodians use performances of ritual and caring acts for Jewish graves for multiple reasons.
The Nigerian diaspora is now world-wide, and when Yoruba travel, they take with them their religious organizations. As a member of the Cherubim and Seraphim church in London for over thirty years, anthropologist Hermione Harris explores a world of prayer, spirit possession, and divination through dreams and visions.
How have the Aluni Valley Duna people of Papua New Guinea responded to the challenges of colonial and post-colonial changes that have entered their lifeworld since the middle of the Twentieth-Century?
In October of 1943, the Danish resistance rescued almost all of the Jews in Copenhagen from roundups by the occupying Nazis. This book explores the questions that such inclusion raises for the Danish Jews, and what their answers can tell us about the meaning of religion, ethnicity and community in modern society.
This open access book presents fresh ethnographic work from the regions of Africa and Melanesia-where the popularity of charismatic Christianity can be linked to a revival and transformation of witchcraft.
Here, eleven international scholars examine Islamic law in several contemporary sociopolitical contexts, focusing specifically on Malaysia, Indonesia, Pakistan, China, Tunisia, Nigeria, the United States, and the International Islamic Fiqh Academy (IIFA) of the Organization of Islamic Cooperation (OIC).
This volume examines the significance of spiritual kinship-or kinship reckoned in relation to the divine-in creating myriad forms of affiliations among Christians, Jews, and Muslims.
This collection revisits classical anthropological treatments of the gift by documenting how people may be valued both through the requests they make and through what they give.
Natural disasters in Asian countries have brought global attention to the work of local Buddhist communities and groups. Here, the contributors examine local Buddhist communities and international Buddhist organizations engaged in a variety of relief work in countries including India, Thailand, Sri Lanka, China, and Japan.
According to Max Weber, charisma is opposed to bureaucratic order. This collection reveals the limits of that formula. The contributors show how charisma is a part of cultural frameworks while retaining its ecstatic character among American and Italian Catholics, Syrian Sufis, Taiwanese Buddhists, Hassidic Jews, and Amazonian shamans, among others.
Building Noah's Ark for Migrants, Refugees, and Religious Communities examines religion within the framework of refugee studies as a public good, with the spiritual and material use of religion shedding new light on the agency of refugees in reconstructing their lives and positioning themselves in hostile environments.
In The Weight of the Past , Michael Lambek explores the complex ways that history shapes, constrains, and enables daily life.
Exactly where is the common ground between religion and medicine in phenomena described as 'religious healing?' In what sense is the human body a cultural phenomenon and not merely a biological entity?
Thomas Csordas's eloquent analysis of the Catholic Charismatic Renewal, part of the contemporary cultural and media phenomenon known as conservative Christianity, embraces one of the primary charges of anthropology as a discipline: to stimulate critical reflection by making the exotic seem familiar and the familiar appear strange.
According to Max Weber, charisma is opposed to bureaucratic order. This collection reveals the limits of that formula. The contributors show how charisma is a part of cultural frameworks while retaining its ecstatic character among American and Italian Catholics, Syrian Sufis, Taiwanese Buddhists, Hassidic Jews, and Amazonian shamans, among others.
Natural disasters in Asian countries have brought global attention to the work of local Buddhist communities and groups. Here, the contributors examine local Buddhist communities and international Buddhist organizations engaged in a variety of relief work in countries including India, Thailand, Sri Lanka, China, and Japan.
In three congregations, representing three distinct social locations, Howell goes beneath the surface to argue that even with these Western forms, these Filipino Baptists are actively constructing themselves and the locality itself in terms of this global faith they have made their own.
This innovative book explores the role of evangelical religion in the conflict in Northern Ireland, including how it may contribute to a peaceful political transition. Ganiel offers an original perspective on the role of a 'strong' religion in conflict transformation, and the misunderstood role of evangelicalism in the process.
The Nigerian diaspora is now world-wide, and when Yoruba travel, they take with them their religious organizations. As a member of the Cherubim and Seraphim church in London for over thirty years, anthropologist Hermione Harris explores a world of prayer, spirit possession, and divination through dreams and visions.
Islam, Memory, and Morality in Yemen tells a story of a Yemeni hereditary elite which was overthrown in the 1962 revolution in North Yemen.
In recent years, millions of people have joined churches such as the Seventh-day Adventist which prosper enormously in different parts of the world. Eva Keller argues that the key attraction of the church lies in the excitement of study, argument and intellectual exploration.
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