Bøger i Elements in Psychology and Culture serien

This Element explores multi-faceted linkages between feeding and relationship formation based on ethnographic case studies in Morocco, Madagascar, Sri Lanka, Taiwan, and Costa Rica. Research demonstrates that there are many culturally valued ways of feeding children, contradicting the idea of a single universally optimal feeding standard. It demonstrates further that in many parts of the world, feeding plays a central role in bonding and relationship formation, something largely overlooked in current developmental theories. Analysis shows that feeding contributes to relationship formation through what we call proximal, transactional, and distal dimensions. This Element argues that feeding practices can lead to qualitatively distinct forms of relationships. It has important theoretical and practical implications, calling for the expansion of attachment theory to include feeding and body-centered caregiving and significant changes to global interventions currently based on 'responsive feeding.' This title is also available as Open Access on Cambridge Core.

An overview is given of cross-cultural psychology and cultural psychology, focusing on theory and methodology. In Section 1 historical developments in research are traced; it is found that initially extensive psychological differences tend to shrink when more carefully designed studies are conducted. Section 2 addresses the conceptualization of "e;culture"e; and of "e;a culture"e;. For psychological research the notion "e;culture"e; is considered too vague; more focal explanatory concepts are required. Section 3 describes methodological issues, taking the notion of the empirical cycle as a lead for both qualitative and quantitative research. Pitfalls in research design and data analysis of behavior-comparative studies, and the need for replication are discussed. Section 4 suggests to move beyond research on causal relationships and to incorporate additional questions, addressing the function and the development of behavior patterns in ontogenetic, phylogenetic and historical time. Section 5 emphasizes the need for applied research serving the global village.

Psychology's study of women has revealed some themes that span cultures and countries, yet women's lived experiences in different cultures can be dramatically different. This Element explores, from a psychological perspective, women's issues in cultural contexts. Beginning with the question of public and private identity (i.e., who 'counts' as a woman), it goes on to examine embodiment, sexuality, reproduction, family roles, economic participation and power, violence, leadership, and feminist activism. It concludes with a brief discussion of women's complicated relationship to culture: as both keepers and sometimes prisoners of cultural traditions - particularly in the context of migration to different cultures. Running through the Element are two general themes: the pervasiveness of a gender hierarchy that often privileges men over women, and the ways in which women's lived experience varies within cultures according to the intersection of gender with other categories that affect expectations, norms, power and privilege.

The Process of Wellbeing develops an anthropological perspective on wellbeing as an intersubjective process that can be approached through the prism of three complementary conceptual framings: conviviality; care; and creativity.

Psychologies of women and gender have developed - both institutionally and intellectually - within distinct social, cultural, historical, and political contexts. The intersections of gender, feminism, history, and culture are explored with reference to psychology, first in the United States, and then across three other national contexts.

Acculturation is the process of group and individual changes in culture and behaviour that result from intercultural contact. This Element presents variations in the meanings of the concept and a survey of empirical work with indigenous, immigrant and ethnocultural peoples around the globe that employed both qualitative and quantitative methods.

The author proposes an epistemological strategy to resolve controversial issues in the indigenous psychology (IP) movement. These include the nature of IPs, scientific standards, cultural concepts, philosophy of science, mainstream psychology, generalization of findings, and the isolation and independence of IPs.

This Element compares the nature of childhood in four representative societies differing in their subsistence activities: bands of Australian hunter-gatherers, Tibetan nomadic pastoralists, peasants and farmers residing in Maya villages and towns, and South Korean students growing up in a digital information society.

This Element examines the development of child helpers in varied cultural contexts, reviewing evidence for supportive environments in the ethnographic record versus an environment which extinguishes the drive to be helpful in WEIRD children. In the last section, the benefits of the helper stage are discussed.

Adolescents use technology for education, to further their identity and socio-emotional development, to access health information, engage in civic activities, and for entertainment. This comes with challenges. Researchers, parents, and policy makers must consider the role of culture in the complex interactions of teenagers with technology.

In this Element, Heewon Kwon and Joni Y. Sasaki review key findings and theories in gene-culture interaction research. Next, they discuss current issues and future directions in gene-culture research that may illuminate the path toward an explanatory framework.

The nature and challenges of the indigenous psychologies (IPs) are discussed from the perspectives of science studies and anthropology of knowledge. The Element describes general social conditions for the development of science and the IPs globally, and their development and form in some specific countries.

This Element discusses cross-cultural differences in subjective wellbeing, proposing that the major barrier to creating such comparability of measurement is a pervasive response bias that differs between cultures. Cummins concludes that current instruments are inadequate to provide valid cross-cultural measures of subjective wellbeing.

Describes noteworthy developments in cross-cultural psychology of the past half century. Presents events in a decade-by-decade format, allowing brief discussion of high points in each decade. Covers key aspects of culture-centered methodology in psychology and the teaching of culture-oriented psychology.