Bøger i From Indochina to Vietnam: Revolution and War in a Global Perspective serien

Intended as a reminder of Europe for soldiers and clerks of the empire, the city of Dalat, located in the hills of Southern Vietnam, was built by the French in an alpine locale that reminded them of home. This book uncovers the strange 100-year history of a colonial city that was conceived as a center of power and has now become a kitsch tourist destination famed for its colonial villas, flower beds, pristine lakes, and pastoral landscapes. Eric T. Jennings finds that from its very beginning, Dalat embodied the paradoxes of colonialism-it was a city of leisure built on the backs of thousands of coolies, a supposed paragon of hygiene that offered only questionable protection from disease, and a new venture into ethnic relations that ultimately backfired. Jennings' fascinating history opens a new window onto virtually all aspects of French Indochina, from architecture and urban planning to violence, labor, metissage, health and medicine, gender and ethic relations, schooling, religion, comportments, anxieties, and more.

Combining fresh approaches with a historical synthesis, this work presents general history of French Indochina. Focusing on economic, social, intellectual, and cultural dimensions, it treats Indochina's history from its inception in Cochinchina in 1858 to its crumbling at Dien Bien Ph in 1954 and on to decolonization.

Hanoi's Road to the Vietnam War opens in 1954 with the signing of the Geneva accords that ended the eight-year-long Franco-Indochinese War and created two Vietnams. In agreeing to the accords, Ho Chi Minh and other leaders of the Democratic Republic of Vietnam anticipated a new period of peace leading to national reunification under their rule; they never imagined that within a decade they would be engaged in an even bigger feud with the United States. Basing his work on new and largely inaccessible Vietnamese materials as well as French, British, Canadian, and American documents, Pierre Asselin explores the communist path to war. Specifically, he examines the internal debates and other elements that shaped Hanoi's revolutionary strategy in the decade preceding U.S. military intervention, and resulting domestic and foreign programs. Without exonerating Washington for its role in the advent of hostilities in 1965, Hanoi's Road to the Vietnam War demonstrates that those who directed the effort against the United States and its allies in Saigon were at least equally responsible for creating the circumstances that culminated in arguably the most tragic conflict of the Cold War era.

Based on multiarchival research conducted over almost three decades, this landmark account tells how a few men set off a war that would lead to tragedy for millions. Stein Tonnesson was one of the first historians to delve into scores of secret French, British, and American political, military, and intelligence documents. In this fascinating account of an unfolding tragedy, he brings this research to bear to disentangle the complex web of events, actions, and mentalities that led to thirty years of war in Indochina. As the story unfolds, Tonnesson challenges some widespread misconceptions, arguing that French general Leclerc fell into a Chinese trap in March 1946, and Vietnamese general Giap into a French trap in December. Taking us from the antechambers of policymakers in Paris to the docksides of Haiphong and the streets of Hanoi, Vietnam 1946 provides the most vivid account to date of the series of events that would make Vietnam the most embattled area in the world during the Cold War period.

In this important new study, Charles Keith explores the complex position of the Catholic Church in modern Vietnamese history. By demonstrating how French colonial rule allowed for the transformation of Catholic missions in Vietnam into broad and powerful economic and institutional structures, Keith discovers the ways race defined ecclesiastical and cultural prestige and control of resources and institutional authority. This, along with colonial rule itself, created a culture of religious life in which relationships between Vietnamese Catholics and European missionaries were less equal and more fractious than ever before. However, the colonial era also brought unprecedented ties between Vietnam and the transnational institutions and culture of global Catholicism, as Vatican reforms to create an independent national Church helped Vietnamese Catholics to reimagine and redefine their relationships to both missionary Catholicism and to colonial rule itself. Much like the myriad revolutionary ideologies and struggles in the name of the Vietnamese nation, this revolution in Vietnamese Catholic life was ultimately ambiguous, even contradictory: it established the foundations for an independent national Church, but it also polarized the place of the new Church in post-colonial Vietnamese politics and society and produced deep divisions between Vietnamese Catholics themselves.

Amidst the revolutionary euphoria of August 1945, most Vietnamese believed that colonialism and war were being left behind in favor of independence and modernization. The late-September British-French coup de force in Saigon cast a pall over such assumptions. Ho Chi Minh tried to negotiate a mutually advantageous relationship with France, but meanwhile told his lieutenants to plan for a war in which the nascent state might have to survive without allies. In this landmark study, David Marr evokes the uncertainty and contingency as well as coherence and momentum of fast-paced events. Mining recently accessible sources in Aix-en-Provence and Hanoi, Marr explains what became the largest, most intense mobilization of human resources ever seen in Vietnam.

How does a nation come to terms with losing a warespecially an overseas war whose purpose is fervently contested? In the years after the war, how does such a nation construct and reconstruct its identity and values? For the French in Indochina, the stunning defeat at Dien Bien Phu ushered in the violent process of decolonization and a fraught reckoning with a colonial past. Contesting Indochina is the first in-depth study of the competing and intertwined narratives of the Indochina War. It analyzes the layers of French remembrance, focusing on state-sponsored commemoration, veterans' associations, special-interest groups, intellectuals, films, and heated public disputes. These narratives constitute the ideological battleground for contesting the legacies of colonialism, decolonization, the Cold War, and France's changing global status.