Bøger i Kiraz Liturgical Studies serien

This volume, written by a Jesuit, discusses the history and use of liturgical garments.

The liturgy of the Church of England is primarily located in The Book of Common Prayer (1662), but from the mid-20th century it has been enriched and supplemented by a range of authorized alternative services.

The communion of infants is different from the admission of children at, say, seven or eight. But infant communion never requires a measure of 'understanding', whereas child communion does. As yet there is no comprehensive history of infant communion.

The records of the Savoy Conference come from seventeenth century sources, and they were edited and reproduced in two nineteenth century volumes: E.Cardwell's A History of Conferences and Other Proceedings connected with the Revision of The Book of Common Prayer;

A thorough look at the meaning of administering and receiving communion away from the place of a true celebration of the eucharist. Well-based theological reflections give rise to some very awkward questions for the rite and its practitioners.

The letter comes from the fourth century and is therefore very significant for studies of early Roman liturgical history - and is frequently quoted. Here the series provides the full text with translation and notes.

Whereas many studies suggest or presuppose some link between Christian liturgical origins and the practices of Judaism the Jewish sources are hard to find and understand for Christian students without any background in early Judaism and its literature.

The 1989 Kenyan eucharistic text has had much publicity, including its use at the opening service of the 1998 Lambeth Conference, but has had little in the way of introduction or commentary.

This is a Study which will open windows galore for Westerners, for not only is the history as recorded likely to cover ground untrodden by most English-speaking liturgists, but equally the surrounding field of study and its other scholarly occupants (who are laid heavily under contribution) will also be largely unknown.

The division between the 'Usagers' and the 'Non-Usagers' is fairly well known, but is here clarified and charted in detail but within a view of the overall non-juring situation.

The author is the Milanese expert on the Ambrosian rite and this (with Volume 2) makes available in English very important material previously unknown.

Juliette Day read a fascinating paper on this subject at the SLS Conference in 1998, and has now turned it into a published Study. It is distinguished by her great care about issues of both topography and dating in relation to Palestine, and in the process she both corrects other scholars and gives a notable overview of a special period.

With the 1552 prayer book the weaponry of the earlier liturgical works changed. This booklet discusses the missals and canons up to the modern period.

Essays and Reports from the Interim Conference at Jarvenpaa, Finland, of the International Anglican Liturgical Consultation, 4-9 August 1997.

Henry Everett, Paul Bradshaw and Colin Buchanan combine to provide a post-Reformation overview of the changes and tendencies in the English Coronation service, including an astringent look at the likely future needs.

The Liturgy of St James is used by a number of churches. This gives the Greek, Syriac and Reformed (Mar Thoma Syrian Church) texts in parallel columns for comparison.

This study collates the scattered evidence in the New Testament patristic literature for its practice, and examines its spiritual and quasi-sacramental significance, including its relation to the role of the Spirit.

Brings together two seminal articles from Studia Liturgica by the author with other evidence from disparate sources, and provides a powerful monograph about an area little studied by most scholars.

Issues associated with ecumenism and the reception of other Christians in Anglicanism and other associated concerns form the topic of this brief examination.

Christian initiation, eucharistic liturgy and anaphora, orders, hours, and the liturgical year of the early Christian church in Egypt are the subject of this booklet.

An homage to Anton Baumstack and his comparative liturgy. This brief study includes an intellectual biography and his method and comparative practice in regards to liturgy.

Studies in Preparation for the 1995 Dublin Consultation.

An artful examination of the baptismal font and its place in ancient and modern Christianity. The basic concepts of water and baptism are also explored.

With Introduction, Papers read at Kanamai, and a first Response.

A study of Extended Communion, Sunday Worship in the Absent of a Priest, and similar services. This looks at the development of the services and their use in a variety of churches. Texts are also provided from some of the authorised services.

A text for Students, with an introduction, translation and commentary.

The deliberate use of the title 'President' for the celebrant of the eucharist in the modern language rites of the Church of England demonstrates a change in understanding of not only the role of the priest/bishop, but of the whole people of God in the liturgical assembly.

Taking a wider historical scope, this booklet examines the auditory environment and the temple of Herod as well as first century synagogues. Music in borrowed spaces and house churches of early Christianity conclude the study.

The background, beginnings, and controversies of the Eucharistic developments in New Zealand are presented. The twenieth century is divded into four periods to facilitate the exploration.