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Ever since the modern state of Malawi came into existence more than a hundred years ago, religion has played its role in the history of the country, and has interacted with politics and society in many ways, such as with the early Blantyre Mission, the Chilembwe Rising, and the struggle against the Federation of Rhodesia and Nyassaland. This book presents two preachers, Elliot Kamwana and Wilfred Gudu, who, in their different ways and at different times, challenged British colonial power which ruled over Malawi at that time.

Patrick Kalilombe has been distinguished for more than twenty-¿ve years as a pioneering theologian and ecclesiologist. Circumstances have determined that much of his best work has been produced and published outside Malawi and through such diversity of outlets that it is very di¿cult for students and others to have access to his work as a whole. Hence we are convinced that his collection of his essays will have a very wide appeal, both in Malawi and beyond. The chapters are quite varied in their origins and subjects but the reader will not take long to notice recurrent themes: the author's missionary vocation, the critical role of the "grassroots" in theological construction, the integrity of Chewa traditional beliefs, the combination of Catholic commitment with radical openness to all religious and cultural traditions. Throughout the book is a series of photographs which lead progressively through the events of Bishop Kalilombe's 25th Jubilee celebration at Mua in 1997.

Unity of knowledge is not easily achieved in today's Africa where often there is little conscious interaction between traditional beliefs, Christian faith and modern secularity. The challenge is taken up in this book as scholars from a variety of disciplines wrestle with the relation of faith and science at the frontiers of knowledge. The results are important alike for the integrity of faith, for scienti¿c advance and for the attainment of creative cultural unity in society. Readers with such concerns at heart will ¿nd much food for thought as they traverse the broad frontiers explored in these wide-ranging essays.

Stephen Kauta Msiska was ordained to the ministry in 1945 and served the Livingstonia Synod in a number of lakeshore parishes before being appointed ¿rst a tutor and later Principal of the united CCAP Theological College at Nkhoma where he taught from 1962 to 1974. His ¿rm stand for what he understood to be the principles of the Christian Gospel led to a clash with the one-party regime and he was forced to ¿ee to his home village and to live there in relative obscurity. This book makes accessible some of the fruits not only of his years of active pastoral ministry and theological teaching but also of his time of lonely suffering and sorrow. Distinctive in the writing of this pioneering theologian is a profound, though not uncritical, sympathy with the traditional religion of his people combined with a passionate concern for authentic Christian discipleship. Careful readers of this original and thoughtful book will ¿nd the "golden buttons" which Stephen Kauta is determined should not be lost.

When a thousand leading members of the Nyasaland African Congress were detained under the emergency regulations imposed by the Federation government in 1959, the Presbyterian chaplains who ministered to them at Kanchedza Camp in Limbe were the late Rev Jonathan Sangaya and Rev Andrew C. Ross. They soon discovered that around 700 of the thousand men were members of the Church of Central African Presbyterian. This raised a question in the mind of the recently arrived Scottish missionary: how may we account historically for the fact that so many national leaders were Presbyterians? The quest to answer that question led him to produce the thorough examination of the foundation and early history of the Blantyre Mission of the Church of Scotland which is found in this book. Written in the mid-1960s, it remains today an indispensable work of reference for understanding the history of both church and nation in Malawi.