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Makes available the 1585 edition of the Seder mitzvot hanashim in Yiddish and English. Fram sets Slonik's work in its bibliographical and historical contexts, demonstrating its relationship with the Shulhan Arukh, exploring how rabbis opposed formal education for women, and offering a treasure trove of information on the place and roles of women in Polish-Jewish society.
"This study examines Reconstructionism's interpretation and adaptation of the traditional Jewish liturgy and creation of new prayer texts to convey and express its changing ideology. Other branches of American liberal Judaism are examined as well. All facets of the movement's liturgical materials are analysed, including translations, rubrics and layout"--
Solomon Bennett Freehof (1892-1990) was one of America's most distinguished, influential, and beloved rabbis. This book analyses Freehof's views on a number of crucial issues that illustrate the evolution of American Reform Judaism.
Ruth Langer uses the tools of historical scholarship and anthropological study of ritual to analyze some of the dynamics that have shaped Jewish liturgical law and determined the broader outlines of the prayer life of the Jews.
In 1937, the young Yiddish poet Berl Feldman bade farewell to his family in Radzivil and emigrated to the land of Israel, where he became the Hebrew poet Amir Gilboa. In this comprehensive study, Warren Bargad describes and interprets Gilboa's works at the various stages of his career and defines his place in the tradition of modern Hebrew poetry.
Piyyut is the art of Hebrew or Aramaic poetry composed either in place of or as adornments to Jewish statutory prayers. Laura S. Lieber uses the piyyutim of a single poet, Yannai (ca. sixth century C.E.), to introduce readers to this important but largely unfamiliar body of writings.
Hava Tirosh-Samuelson shows that rabbinic Judaism regarded itself primarily as a prescription for the attainment of happiness, and that the discourse on happiness captures the evolution of Jewish intellectual history from antiquity to the seventeenth century.
This volume is based on a rich, extensive, and previously untapped source for one of the most important and fascinating Jewish communities in early modern Europe: the sermons of Saul Levi Morteira (ca. 1596-1660). Marc Saperstein provides the first comprehensive analysis of the historical significance of Morteita's texts, some of which were heard by the young Spinoza.
A synopsis and analysis of The Report of the Assembly of Tomar. An assembly convened at the Convent of Christ in the city of Tomar, northeast of Lisbon, in the Spring of 1629. This assembly of ecclesiastical dignitaries and professors of theology and canon law met with the mission to formulate a solution to Portugal's "Jewish problem".
Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not somehow in a state of flux. Eric L. Friedland explores the countless ways that the Siddur, Mahzor, and Haggadah have been adjusted, amplified, or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta.
An important study of the politics of Polish Jewry on the eve of its destruction. Drawing from sources in the Polish Jewish and non-Jewish press and from archives in Europe, Israel, and the United States, it examines the efforts of Jews in this major center of Jewish life to secure its existence and advance its interests in the late 1930s.
Solomon Bennett Freehof (1892-1990) was one of America's most distinguished, influential, and beloved rabbis. This book analyses Freehof's views on a number of crucial issues that illustrate the evolution of American Reform Judaism.
When the Karaites successfully dissociated themselves from the Rabbanite Russian Jews with the creation of the Karaite Religious Consistory in 1837, the result was a schism within Judaism unprecedented since the rise of Christianity. This book sets this event in the context of the history of the Russian Karaites from their origins to the present.
Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not in a state of flux. Friedland explores the countless ways that the Siddur, Mahzor and Haggadah have been adjusted or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta.
A study of the titles and roles of civil officials and functionaries in Israel and Judah during the monarchy, including key ministers of the central government, regional administrators, and palace attendants. It sets these Israelite and Judahite titles in their ancient context through extensive study of Egyptian, Akkadian and Ugaritic records.
Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China.
Hebrew literature, from the second half of the nineteenth century to well into the twentieth, was unmistakably influenced in style and substance by Russian prose and poetry. Rina Lapidus systematically identifies those Hebrew authors and poets upon whom Russian influence is most striking and upon whom it seems to have exerted the greatest power.
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