Bøger i New Anthropologies of Europe serien

Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations to make sense of their historical inheritances.

The underground Macedonian Revolutionary Organization recruited and mobilized over 20,000 supporters to take up arms against the Ottoman Empire between 1893 and 1903. Challenging conventional wisdom about the role of ethnic and national identity in Balkan history, Keith Brown focuses on social and cultural mechanisms of loyalty to describe the circuits of trust and terror-webs of secret communications and bonds of solidarity-that linked migrant workers, remote villagers, and their leaders in common cause. Loyalties were covertly created and maintained through acts of oath-taking, record-keeping, arms-trading, and in the use and management of deadly violence.

Sonja Luehrmann explores the Soviet atheist effort to build a society without gods or spirits and its afterlife in post-Soviet religious revival. Combining archival research on atheist propaganda of the 1960s and 1970s with ethnographic fieldwork in the autonomous republic of Marij El in Russia's Volga region, Luehrmann examines how secularist culture-building reshaped religious practice and interreligious relations. One of the most palpable legacies of atheist propaganda is a widespread didactic orientation among the population and a faith in standardized programs of personal transformation as solutions to wider social problems. This didactic trend has parallels in globalized forms of Protestantism and Islam but differs from older uses of religious knowledge in rural Russia. At a time when the secularist modernization projects of the 20th century are widely perceived to have failed, Secularism Soviet Style emphasizes the affinities and shared histories of religious and atheist mobilizations.

Turkey is famed for a history of tolerance toward minorities, and there is a growing nostalgia for the "e;Ottoman mosaic."e; In this richly detailed study, Marcy Brink-Danan examines what it means for Jews to live as a tolerated minority in contemporary Istanbul. Often portrayed as the "e;good minority,"e; Jews in Turkey celebrate their long history in the region, yet they are subject to discrimination and their institutions are regularly threatened and periodically attacked. Brink-Danan explores the contradictions and gaps in the popular ideology of Turkey as a land of tolerance, describing how Turkish Jews manage the tensions between cosmopolitanism and patriotism, difference as Jews and sameness as Turkish citizens, tolerance and violence.

Psychological harassment at work, or "e;mobbing,"e; has become a significant public policy issue in Italy and elsewhere in Europe. Mobbing has given rise to specialized counseling clinics, a new field of professional expertise, and new labor laws. For Noelle J. Mole, mobbing is a manifestation of Italy's rapid transition from a highly protectionist to a market-oriented labor regime and a neoliberal state. She analyzes the classification of mobbing as a work-related illness, the deployment of preventive public health programs, the relation of mobbing to gendered work practices, and workers' use of the concept of mobbing to make legal and medical claims, with implications for state policy, labor contracts, and political movements. For many Italian workers, mobbing embodies the social and psychological effects of an economy and a state in transition.

Crossing religious frontiers at shared holy places

Is 21st-century Rome a global city? Is it part of Europe's core or periphery? This volume examines the "real city" beyond Rome's historical center, exploring the diversity and challenges of life in neighborhoods affected by immigration, neoliberalism, formal urban planning, and grassroots social movements.

Is 21st-century Rome a global city? Is it part of Europe's core or periphery? This book examines the "real city" beyond Rome's historical center, exploring the diversity and challenges of life in neighborhoods affected by immigration, neoliberalism, formal urban planning, and grassroots social movements.

Currency and culture in a European border zone

Drawing on ethnographic methods and Participatory Action Research, Hemment tells the story of her introduction to and growing collaboration with members of the group Zhenskii Svet (Women's Light) in the provincial city of Tver'.

Pathbreaking studies of the postsocialist transition

In Ukraine, with privatization and the scaling back of the social safety net, it is women who have been left as leaders of service-oriented NGOs and mutual aid associations, caring for the destitute with little or no support from the Ukrainian state. This book documents the unexpected effects that social activism has produced for women in Ukraine.

A poignant portrayal of the price of postsocialist transition for industrial workers

Provides social, cultural, and historical context for understanding one of Europe's longest-running conflicts