Bøger i Overtures to biblical theology serien

Gammie's careful study represents an important theological resource for our own work. The holiness of God is clearly not simply an antiquarian concern. Our uneasiness with such a theological emphasis is surely reflective of the urgency of that very assertion. God's holiness marked by majesty for God's self and by passion for the justice of the world takes on power and urgency in the face of our own life issues. The holiness of God is urgent in the face of profanation, which empties life of larger passion and dignity. The holiness of God is urgent in the face of pervasive brutality, which trivializes God's purpose and abuses God's world. The holiness of God is urgent in the face of the growing authority of technique, which diminishes mystery that keeps life open. Israel struggles to speak aright about God.From the Editor's Foreword by Walter BrueggemannJohn G. Gammie was Professor of Religion at the University of Tulsa, Oklahoma.

Oscar Cullman offers here the first complete treatment of the New Testament doctrine and practice of prayer, a subject he refers to as "the greatest gift of grace and a difficult task that has to be learned". He commends on the difficulties of praying, objections to prayer, prayer and human weakness, prayer in the Synoptic Gospels, in Paul, in John, and in the rest of the New Testament.

Focusing on texts in the Hebrew Bible, and using feminist hermeneutics, Phyllis Trible brings out what she considers to be neglected themes and counter literature.After outlining her method in more detail, she begins by highlighting the feminist imagery used for God; then she moves on to traditions embodying male and female within the context of the goodness of creation. If Genesis 2-3 is a love story gone awry, the Song of Songs is about sexuality redeemed in joy. In between lies the book of Ruth, with its picture of the struggles of everyday life.

In this informative and keen look at contemporary trends in Old Testament theology, Perdue builds on his earlier volume The Collapse of History (1994). He investigates how a variety of perspectives and methodologies have impacted how the Old Testament is read in the twenty-first century including: literary criticism; rhetorical criticism, feminist, womanist, and mujerista theologies, liberation theology; Jewish theology; postmodernism; and postcolonialism. Perdue provides a sensitive reading of the aims of these approaches as well as providing critique and setting them in their various cultural contexts. In his conclusion, the author provides a look at the future and how these various voices and approaches will continue to impact how we carry out Old Testament theology.

In these outstanding studies, Phyllis Bird retrieves the identities of women in ancient Israel through penetrating investigations of Israelite religion, the creation stories in Genesis, harlots and hierodules, and the interpretation and authority of the Bible.

Norman C. Habel identifies six discrete ideologies in the Hebrew Bible regarding land: royal, agrarian, theocratic, prophetic, ancestral household, and immigrant.

The land was one of the most vibrant symbols for the people of ancient Israel. In the land-gift, promise, and challenge-was found the physical source of Israel''s fertility and life, and a place for the gathering of the hopes of the covenant people. In this careful treatment, Walter Brueggemann follows the development of his theme through the major blocks of Israel''s traditions. The book provides a point of entrance both to the theology of the Old Testament and to aspects of the New Testament-even as it illuminates crucial issues of the contemporary scene. In this fully revised version, Brueggemann provides new insights, as well as updating the discussion, notes, and bibliography.

In Paul's epistles the crucifixion story reveals a God who is free and in no way bound by human categories or expectations. Yet God in Christ chooses to be engaged in the very depths of the human predicament. The message of the crucifixion is that God's power is manifested in weakness, not in strength. The author believes that this "weakness as strength" should be the focal point of the church's identity. However, a celebration of weakness is in complete opposition to traditional American beliefs in personal strength and a powerful church."Ernst Ksemann ... has written on the theme [of the cross] most poignantly and penetratingly. Because the cross is endlessly relentless in its claim and restless in its critical voice, however, even Ksemann's rendering is not final."Cousar's book demonstrates that we can and must move beyond even Ksemann in our own obedient act of understanding and response to the cross. ... Cousar's careful adn acute exposition shows effectively that the cross cannot be contained in such a single category, but functions as a norm and singular definitional voice on a broad range of theological, interpretive, and ethical issues."from the Editor's Foreword, by Walter Brueggemann