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In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
Imposing Values provides an even-handed characterization of the differences between modern liberalism and classical liberalism about the proper scope of government. It also systematically and comprehensively discusses arguments for and against various regulatory regimes favored by modern liberals and opposed by classical liberals.
Margaret Moore offers a comprehensive normative theory of territory.
Paul Weithman offers a fresh, rigorous, and compelling interpretation of John Rawls's reasons for taking his so-called "political turn."
If the global economy seems unfair, how should we understand what a fair global economy would be? What ideas of fairness, if any, apply, and what significance do they have for policy and law? Working within the social contract tradition, this book argues that fairness is best seen as a kind of equity in practice.
This first book length study of property-owning democracy argues that a society in which capital is universally accessible to all citizens uniquely meets the demands of justice. It defends a renovated form of capitalism in which the free market is no longer a threat to social democratic values, but is potentially convergent with them.
This book delivers the first comprehensive development of a liberal conception of relational equality as a demand of social justice. Liberal egalitarian theories holding that justice requires a form of distributive equality in goods such as resources have been dominant for much of the last 50 years. Recently they have been subject to critique by relational egalitarians, who hold that the value of equality does not primarily require that people receive equal sharesof some good, but that they relate as social equals, unencumbered by hierarchies of power and social status.
Living with the Invisible Hand explores the crucial role the market plays in how institutions shape our lives. Waheed Hussain demonstrates how markets, just like states, act as systems of governance. The market coordinates activities of production and consumption, constantly readjusting to changing circumstances. In doing so, it changes the option sets open to individuals, drawing them into patterns that can bypass their private judgments about the merits these patterns hold. Living with the Invisible Hand provides a starting point for a different way of thinking about economic life.
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