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This book offers perspectives from the ground on human rights and peace in Timor-Leste. Acknowledging the lack of autonomy on local actors in peace-making contexts, the book emphasizes the urgent need to facilitate the creation of political and social structures that can support and offer contextual rights and dignity for the Timorese community.
Sexual harassment in Japanese politics examines a problem that violates women's human rights and prevents a flourishing democracy. This book discusses what this means for women in politics in the context of a broader culture whereby victims of sexual violence are largely silenced.
This book is an ethnographic study of migrants, refugees and ¿temporary¿ people in Malaysia, incorporating narratives, personal stories, and observations of everyday life in Kuala Lumpur and Georgetown, Penang. Rather than focusing on specific migrant communities or refugee ¿camps¿, the book takes subaltern cosmopolitanism as its central lens to look at how different and diverse communities of non-citizen ¿pendatang¿ (aliens) co-habit, work and live together in Malaysia. Urban centers in Malaysia offer the space for informality that allow stateless and undocumented people to seek out opportunities, while also finding ways to assimilate or even ¿disappear¿ into the fabric of society. The book focuses on the notion of ¿contaminations¿, rather than migration or migrants, to underscore one of the most important findings of the ethnographic study ¿ that migrant life in Malaysia is critically integral, embedded and interwoven into the everyday life in the city - shaping and affecting all aspects of daily life from production and supply chains, food service networks, cultural and religious practices, waste and recycling work, to more intimate and private contexts such as romantic relationships, family life and sex-work. Hybridity, inter-mixing and bastardization are part and parcel of everyday urbanism in KL and Penang ¿ these ¿contaminating elements¿ challenge and disrupt categories of the ¿national¿ and categories such as insider/outsider, national purity, and politically constructed divisions between ethnic and racial groups. The book thus relies upon detailed ethnographic narratives curated over a decade of study, offering students interested in fieldwork research insights into the types of engagements and commitments necessary for helping build the complex, uneasy and destabilizing knowledge that characterizes critical ethnography.
This book is an ethnographic study of migrants, refugees and 'temporary' people in Malaysia, incorporating narratives, personal stories, and observations of everyday life in Kuala Lumpur and Georgetown, Penang. Rather than focusing on specific migrant communities or refugee 'camps', the book takes subaltern cosmopolitanism as its central lens to look at how different and diverse communities of non-citizen 'pendatang' (aliens) co-habit, work and live together in Malaysia. Urban centers in Malaysia offer the space for informality that allow stateless and undocumented people to seek out opportunities, while also finding ways to assimilate or even 'disappear' into the fabric of society. The book focuses on the notion of 'contaminations', rather than migration or migrants, to underscore one of the most important findings of the ethnographic study - that migrant life in Malaysia is critically integral, embedded and interwoven into the everyday life in the city - shaping and affecting all aspects of daily life from production and supply chains, food service networks, cultural and religious practices, waste and recycling work, to more intimate and private contexts such as romantic relationships, family life and sex-work. Hybridity, inter-mixing and bastardization are part and parcel of everyday urbanism in KL and Penang - these 'contaminating elements' challenge and disrupt categories of the 'national' and categories such as insider/outsider, national purity, and politically constructed divisions between ethnic and racial groups. The book thus relies upon detailed ethnographic narratives curated over a decade of study, offering students interested in fieldwork research insights into the types of engagements and commitments necessary for helping build the complex, uneasy and destabilizing knowledge that characterizes critical ethnography.
This book provides a space for victims¿ testimonies and memories, engages with their experiences, reflects upon the redress movement, and evaluates policies related to Korean comfort women as victims and survivors from the international, domestic, and bilateral realms. Collectively, this edited volume aims to further diversify the scholarship on comfort women, contribute to the existing literature on social movements related to comfort women and other related studies, and, in doing so, challenge the politicization of comfort women. With this objective, the book presents scholarship from interdisciplinary fields that revisit the meaning of victims¿ testimonies, memories, and remembrance, social movement efforts on comfort women, and the related role of government, governance, and society by reflecting on the truths about the historical past. In so doing, it initiates new conversations among political scientists, sociologists, historians, and cultural and literary scholars. What do victims¿ testimonies reveal about new ways of imagining historical memory of Korean comfort women? How are memories of comfort women and their experiences remembered in social movements, literature, and cultural practices? Where is the place of comfort women¿s experiences in politics, diplomacy, and global affairs? These are some of the questions that guide the contributions to this edited volume, which seek to establish new ways of solidarity with comfort women.
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