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In a rapidly changing world, in which religious identities emerge as crucial fault lines in political and public discourse, this volume brings together multiple disciplinary perspectives in order to investigate shifting conceptions of, and commitments to, the ideals of religious pluralism.Spanning theology, sociology, politics and anthropology, the chapters explore various approaches to coexistence, political visions of managing diversity and lived experiences of multireligiosity, in order to examine how modes of religious pluralism are being constructed and contested in different parts of the world. Contributing authors analyse challenges to religious pluralism, as well as innovative kinds of conviviality, that produce meaningful engagements with diversity and shared community life across different social, political and economic settings.This book will be relevant to scholars of religion, community life, social change and politics, and will also be of interest to civil society organisations, NGOs, international agencies and local, regional and national policymakers.
This book highlights tensions and negotiating processes between modern society and conservative religious groups. In this book, scholars from different disciplines look at the various ways in which representatives of conservative religious faith live, practice, and formulate their religion in relation to a contemporary mainstream culture.
This book highlights tensions and negotiating processes between modern society and conservative religious groups. In this book, scholars from different disciplines look at the various ways in which representatives of conservative religious faith live, practice, and formulate their religion in relation to a contemporary mainstream culture.
This book highlights the expansion of the influential Pentecostal Hillsong Church global megachurch network from Australia across global cities. Ethnographic research in Amsterdam and New York City shows that global cities harbor nodes in transnational religious networks in which media play a crucial role.
It will be of interest to academics in the fields of sociology, psychology, and religious studies with a focus on lived religion and trauma studies, across various religions and cultural contexts.
1. Negotiating of Self, the Social, and the Sacred in Recovery: A Lived Religion Perspective, Srdjan Sremac and Ines W. Jindra.- 2. Lived Religion, Worship and Conversion: Ethnographic Reflections in an Abstinence-based Christian Therapeutic Community, Andrew PJW Williams.- 3. "It Was Easier in Prison!" Russian Baptist Rehab as a Therapeutic Community, Monastery, Prison, and Ministry, Igor Mikeshin.- 4. Substance Use, Recovery and Closeness to God: Insights from the Retrospective Interview Technique, Anthony Blake Walker, Chun Z. Creaser and Diane VanCleave.- 5. The Domestic Violence Shelter and Alternation: The Importance of Socialization on the Victim-Survivor''s Religion, V. Jacquette Rhoades.- 6. Tacit Conversion: A Linguistic Analysis of a Vipassana Meditator''s Narrative of Self-Transformation, Masoumeh Rahmani.- 7. Embracing Islam to Improve and Restore the Vulnerable Subject: Religious Conversion as Hermeneutics of the Self. A Case in Prison, Géraldine Mossière.- 8. Post-Incarceration Syndrome and Religious Coping Behind Bars, Theo van Willigenburg.- 9. Conversion as a Safe Way Out of Crime in Peru, Véronique Lecaros.- 10. Translating Religious Conversions to Social Conversions: Money and Social Identity for the Homeless, Bosco B. Bae.
This volume explores the ways in which lived religion encourages and contributes to conflicts, as well as fosters tolerance, in the interlocking rural, urban, and virtual social spheres. Through ten case studies with vast geographical and religious variation, the contributors address some of the shortcomings in analyses of the relationship between religion and (in)tolerance and offers a theoretically and empirically more nuanced understanding of the micro-politics of (in)tolerance and the roles of lived religion in it. The book argues that (in)tolerance and its connection to religion cannot be fully understood unless analyzed from below, which means that the focus needs to be not only on public institutions or religio-political spaces but also on (in)tolerance of ordinary people and their performativity, practices, and interests in non-institutionalized spaces. This showcases the ambiguous interconnectedness of lived religion and (in)tolerance.Lived Religion and the Politics of (In)Tolerance will be of interest to students and scholars interested in lived religion, the relationship between politics and religion, and those working in cross-cultural dialogue and through an anti-racism, and anti-violence lens.
It will be of interest to academics in the fields of sociology, psychology, and religious studies with a focus on lived religion and trauma studies, across various religions and cultural contexts.
This book highlights the lived experiences of gay Muslims in Malaysia, where Islam is the majority and official religion, and in Britain, where Muslims form a religious minority.
This volume explores the ways in which lived religion encourages and contributes to conflicts, as well as fosters tolerance, in the interlocking rural, urban, and virtual social spheres. Through ten case studies with vast geographical and religious variation, the contributors address some of the shortcomings in analyses of the relationship between religion and (in)tolerance and offers a theoretically and empirically more nuanced understanding of the micro-politics of (in)tolerance and the roles of lived religion in it. The book argues that (in)tolerance and its connection to religion cannot be fully understood unless analyzed from below, which means that the focus needs to be not only on public institutions or religio-political spaces but also on (in)tolerance of ordinary people and their performativity, practices, and interests in non-institutionalized spaces. This showcases the ambiguous interconnectedness of lived religion and (in)tolerance.Lived Religion and the Politics of (In)Tolerance will be of interest to students and scholars interested in lived religion, the relationship between politics and religion, and those working in cross-cultural dialogue and through an anti-racism, and anti-violence lens.
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