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In From Pentecost to the Triune God Steven Studebaker puts forth a provocative Pentecostal Trinitarian theology, arguing that the Holy Spirit completes the fellowship of the triune God and therefore shapes the identities of the Father and the Son.The Holy Spirit, Studebaker maintains, is not simply a passive end-product of a procession from the Father and Son but, rather, a dynamic person who plays an active role in the Trinity and a constitutional, consummational role in the history of redemption.In the course of his study, Studebaker shows the theological yield of the Pentecostal experience of the Holy Spirit and uncovers the biblical narratives of the Spirit from creation to Pentecost. A constructive and ecumenical contribution to Trinitarian theology, From Pentecost to the Triune God also engages major historical and contemporary figures such as Augustine, the Cappadocians, Weinandy, and Zizioulas, as well as representatives from the evangelical and charismatic traditions.Finally, Studebaker applies his Pentecostal Trinitarian theology to the theology of religions and creation care, proposing that Christians embrace an inclusive posture toward people of other religious traditions and have an earth orientation that sees creation care as Christian formation.

Is a pentecostal-charismatic worldview defensible in light of contemporary science? In The Spirit of Creation Amos Yong demonstrates that pentecostal thought does indeed have merit in scientific contexts. What's more, he argues that pentecostal-charismatic views regarding the dynamic presence and activity of the Spirit of God and the pluralistic cosmology of many spirits have something important to add to the broad discussion now taking place at the crossroads of science and religion. Interacting with many scientific fields of study -- including psychology, sociology, evolutionary science, cosmology, and more -- Yong's Spirit of Creation demonstrates the significance of pentecostal ideas to the ongoing dialogue between theology and science.

At the beginning of the twenty-first century, Christianity faces one of its greatest opportunities, as well as one of its greatest challenges -- the formulation of a global theology. In Beyond Pentecostalism Wolfgang Vondey argues that Pentecostal thought and praxis represent an indispensable catalyst for the realization of this task. Accentuating Pentecostalism as a manifestation of what he calls the crisis of global Christianity, Vondey describes the elements of this crisis -- manifested chiefly in theology''s turn toward a performance-oriented enterprise -- and suggests that the task of overcoming the crisis demands an integration of Pentecostalism in the global theological agenda. This task will inevitably push Christianity beyond the boundaries of the classical Pentecostal tradition. In fact, Vondey suggests, Pentecostalism itself is in the process of going beyond its own historical, theological, socio-cultural, and institutional boundaries. His ultimate goal is not a "pentecostalization" of Christianity but rather a renewal of the theological landscape in light of the significance of Pentecostal voices, thoughts, and practices worldwide.