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This work provides a defence and illustration of deconstruction. Bennington demonstrates the possibility of clear and rigorous explication of deconstructive thought, and explores the political potential of deconstruction, via readings of Rousseau, Kant, Hegel, Freud, De Man and Lyotard.
Carl Schmitt's thought serves as a warning against the dangers of complacency entailed by triumphant liberalism. His conception of politics is a challenge to those who believe that there is a third way between the left and right and that the increasing moralisation of political discourse constitutes an advance for democracy.
The themes of citizenship and community are today at the center of a fierce debate as both left and right try to mobilize them for their cause. For the left such notions are crucial in all the current attempts to redefine political struggle through extending and deepening democracy. But, argue the contributors to this volume, these concepts need to be made compatible with the pluralism that marks modern democracy. Rather than reject the liberal tradition, they argue, the aim should be to radicalize it.These essays set out to examine what types of ¿citizen¿ and ¿community¿ might be required by such a radical and plural democracy. From a range of disciplines and a fruitful diversity of theoretical perspectives, the contributors help us to address the following challenge: how to defend the greatest possible pluralism without destroying the very framework of the democratic political community.Despite their differences, a vision emerges from these essays which is sharply at odds both with the universalistic and rationalistic conception to be found in the work of Habermas, and with postmodern celebrations of absolute heterogeneity. For this book is an exploration of politics—of a politics where power, conflict and antagonism will always play a central role.
This work brings together trends of current thinking - Lacanian psychoanalysis, deconstruction, neo-Hegelianism and political philosophy - to illuminate the question of identity in the contemporary world. It also examines some of the new political identities which have emerged in recent decades.
Populism raises awkward question about modern forms of democracy. It often represents the ugly face of the people. It is neither the highest form of democracy nor its enemy. It is, rather, a mirror in which democracy may contemplate itself, warts and all, in a discovery of itself and what it lacks.
This study conceptualizes power through a philosophical examination of its uses in contemporary social theory. It draws on the insights of Michel Foucault, Ernesto Laclau and Chantal Mouffe. It brings this Continental tradition into a creative dialogue with the Anglo-American tradition.
Whenever an individual asks to be recognized, he asks for confirmation of what he believes himself to be. But he also asks for an establishing act which brings about what he is not yet and what he will be only once he has been recognized. Recognition is thus marked by a tension between two incompatible demands, a tension which triggers a struggle for recognition.Between Cultures is a philosophical attempt to discuss issues related to multiculturalism in the light of this struggle for recognition. Moving effortlessly between philosophy, psychoanalysis, sociology, political theory and literature, it refers to the work of Adorno, Derrida, Freud, Hegel, Heidegger, Rawls, Walzer and Wittgenstein to describe a historical and critical politics of recognition. It also addresses questions of national and sexual identities, with particular reference to the notion of a gay identity in the context of Aids.
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