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Whose lives count as fully human? The answer matters for everyone, disabled or not.The ancient Greek ideal linked physical wholeness to moral wholeness – the virtuous citizen was “beautiful and good.” It’s an ideal that has all too often turned deadly, casting those who do not measure up as less than human. In the pre-Christian era, infants with disabilities were left on the rocks; in modern times, they have been targeted by eugenics.Much has changed, thanks to the tenacious advocacy of the disability rights movement. Yesteryear’s hellish institutions have given way to customized educational programs and assisted living centers. Public spaces have been reconfigured to improve access. Therapies and medical technology have advanced rapidly in sophistication and effectiveness. Protections for people with disabilities have been enshrined in many countries’ antidiscrimination laws.But these victories, impressive as they are, mask other realities that collide awkwardly with society’s avowals of equality. Why are parents choosing to abort a baby likely to have a disability? Why does Belgian law allow for euthanasia in cases of disability, even absent a terminal diagnosis or physical pain? Why, when ventilators were in short supply during the first Covid wave, did some states list disability as a reason to deny care?On this theme: - Heonju Lee tells how his son with Down syndrome saved another child’s life.- Molly McCully Brown and Victoria Reynolds Farmer recount their personal experiences with disability.- Amy Julia Becker says meritocracies fail because they value the wrong things.- Maureen Swinger asks six mothers around the world about raising a child with disabilities.- Joe Keiderling documents the unfinished struggle for disability rights.- Isaac T. Soon wonders if Saint Paul’s “thorn in the flesh” was a disability.- Leah Libresco Sargeant reviews What Can a Body Do? and Making Disability Modern.- Sarah C. Williams says testing for fetal abnormalities is not a neutral practice.Also in the issue: - Ross Douthat is brought low by intractable Lyme disease.- Edwidge Danticat flees an active shooter in a packed mall.- Eugene Vodolazkin finds comic relief at funerals, including his own father’s.- Kelsey Osgood discovers that being an Orthodox Jew is strange, even in Brooklyn.- Christian Wiman pens three new poems.- Susannah Black profiles Flannery O’Conner.- Our writers review Eyal Press’s Dirty Work, Steve Coll’s Directorate S, and Millennial Nuns by the Daughters of Saint Paul.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

Communal music has the power to shape a soul and a society.In many places today, a culture of singing and making music remains robust, despite pressure from the commercial music industry. Or it was until the Covid pandemic hit and we glimpsed what a world without communal music-making could be like. According to Plato, virtuous music is vital for building a virtuous community. Jewish and Christian traditions take this insight even further: good communal music shapes and builds up the people of God. So how can we choose good music and avoid the bad? The sheer ubiquity of music available for consumption – its presence as a near-constant soundtrack to our daily lives – poses a hazard. Digital music on tap is a temptation to chronic distraction of the soul, to a habit of superficiality and non-attention. Fortunately, the remedy is straightforward: spend less time consuming prepackaged tunes and more time making music. This will be doubly rewarding if done with others – singing with one’s family, singing in church, playing in a string quartet, starting a regular jam session. If personal media players tend to cut us off from the physical presence of others, sharing in good music together breaks the spell of isolation and disembodiment. It builds friendship and community.On this theme:- Maureen Swinger’s amateur choir sings Bach’s Saint Matthew Passion.- Stephen Michael Newby says Black spirituals aren’t just for Black people. - Mary Townsend finds Dolly Parton magnificent, but would Aristotle? - Phil Christman finds catharsis in the YouTube comments of eighties songs. - Ben Crosby says congregational singing should be unabashedly weird to visitors.- Joseph Julián González draws on ancient Nahua poets in his music.- Christopher Tin explains why he weaves so many historical influences into his music.- Seven musicians talk about making your own music in schools, churches, prisons, backyards, or children’s bedrooms: Nathan Schram, Esther Keiderling, Norann Voll, Chaka Watch Ngwenya, Eileen Maendel, Adora Wong, and Brittany Petruzzi.Also in the issue: Exclusive excerpts from forthcoming books by Eugene Vodolazkin and Esther Maria Magnis- Thoughts on music from Augustine, Gregory of Nyssa, Hildegard of Bingen, Martin Luther, and Eberhard Arnold- Catholics and Anabaptists unite to commemorate the Radical Reformation- New poems by Jacqueline Saphra- A profile of Argentinian singer Mercedes Sosa.- Reviews of Kate Clifford Larson’s Walk with Me, Rowan Williams’s Shakeshafte, and Sam Quinones’s The Least of UsPlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

In times that feel apocalyptic, where do we place our hope?It's an apocalyptic moment. The grim effects of climate change have left many people in despair. Young people often cite climate fears as a reason they are not having children. Then there’s the threat of nuclear war, again in the cards, which could make climate worries a moot point. The paradoxical answer ancient Judaism gave to such despair was a promise: the promise of doomsday, the “Day of the Lord” when God will visit his people and establish lasting justice and peace. Judgment, according to the Hebrew prophets, will be followed by renewal – for the faithful, and perhaps even for the entire cosmos. Over the centuries since, this hopeful vision of apocalypse has carried many others through moments of crisis and catastrophe. Might it do the same for us?On this theme: creation is transformed and made new.That’s what the “end of the age” meant to Jesus and his early - Peter J. Leithart says when old worlds die, we need something sturdier than the myth of progress. - Brandon McGinley says you can’t protect your kids from tragedy. - Cardinal Peter Turkson points to the spiritual roots of the climate crisis. - David Bentley Hart says disruption, not dogma, is Christianity’s grounds for hope. - Hanna-Barbara Gerl-Falkovitz reminds us that the Book of Revelation ends well. - Lyman Stone argues that those who claim that having children threatens the environment are wrong. - Eleanor Parker recounts how, amid Viking terror, one Anglo-Saxon bishop held a kingdom together. - Shira Telushkin describes how artist Wassily Kandinsky forged a path from the material to the spiritual. - Anika T. Prather learned to let her children grieve during the pandemic.Also in the issue: - Ukrainian pastor Ivan Rusyn describes ministering in wartime Bucha and Kyiv. - Mindy Belz reports on farmers who held out in Syria despite ISIS. - New poems by winners of the 2022 Rhina Espaillat Poetry Award - A profile of newly sainted Charles de Foucauld - Reviews of Elena Ferrante’s In the Margins, Abigail Favale’s The Genesis of Gender, and Emily St. John Mandel’s Sea of Tranquility - Readers’ forum, comics, and morePlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

In a culture that prizes keeping one¿s options open, making commitments offers something more valuable.The consumerism and instant gratification of ¿liquid modernity¿ feed a general reluctance to make commitments, a refusal to be pinned down for the long term. Consider the decline of three forms of commitment that involve giving up options: marriage, military service, and monastic life.Yet increasing numbers of people question whether unprecedented freedom might be leading to less flourishing, not more. They are dissatisfied with an atomized way of life that offers endless choices of goods, services, and experiences but undermines ties of solidarity and mutuality. They yearn for more heroic virtues, more sacrificial commitments, more comprehensive visions of the individual and common good.It turns out that the American Founders were right: the Creator did endow us with an unalienable right of liberty. But he has endowed us with something else as well, a gift that is equally unalienable: desire for unreserved commitment of all we have and are. Our liberty is given us so that we in turn can freely dedicate ourselves to something greater. Ultimately, to take a leap of commitment, even without knowing where one will land, is the way to a happiness worth everything.On this theme:- Lydia S. Dugdale asks what happened to the Hippocratic Oath in modern medicine.- Caitrin Keiper looks at competing vows in Victor Hugös Les Misérables. - Kelsey Osgood, an Orthodox Jew, asks why lifestyle discipline is admired in sports but not religion.- Wendell Berry says being on the side of love does not allow one to have enemies. - Phil Christman spoofs the New York Times Vows column.- Andreas Knapp tells why he chose poverty.- Norann Voll recounts the places a vow of obedience took her.- Carino Hodder says chastity is for everyone, not just nuns.- Dori Moody revisits her grandparents¿ broken but faithful marriage.- Randall Gauger, a Bruderhof pastor, finds that lifelong vows make faithfulness possible.- King-Ho Leung looks at vows, oaths, promises, and covenants in the Bible.Also in the issue: - A young Black pastor reads Clarence Jordan today.- Activists discuss the pro-life movement after Roe and Dobbs.- Children learn from King Arthur, Robin Hood, and the occasional cowboy.- Original poetry by Ned Balbo- Reviews of Montgomery and Biklé¿s What Your Food Ate, Mohsin Hamid¿s The Last White Man, and Bonnie Kristian¿s Untrustworthy- A profile of Sadhu Sundar SinghPlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

Canwe move beyond borders that divide us without losing our identity? Overthe past decade, theyearning for rootedness, for being part of a story bigger than oneself, hasflared up as a cultural force to be reckoned with. There’s much to affirm in thisdesire to belong to a people. That means pride in all that is admirable in thenation to which we belong – and repentance for its historic sins. Afocus on national identity, ofcourse, can lead to darker places. The new nationalists, who in Westerncountries often appeal to the memory of a Christian past, applaud whengovernments fortify borders to keep out people who are fleeing for their lives.(Needless to say, such actions are contrary to the Christian faith.) Is ouryearning for roots doomed to lead to a heartless politics of exclusion? Doesmaintaining group or national identity require borders guarded with lethalviolence?  Theanswer isn’t artificial schemes for universal brotherhood, such as a universal language. Our differencesare what make a community human. Might the true ground for community lie deepereven than shared nationality or language? After all, the biblical vision ofhumankind’s ultimate future has “every tribe and language and people andnation” coming together – beyond all borders but still as themselves. In this issue: - Santiago Ramosdescribes a double homelessness immigrant children experience as outsiders inboth countries.- Ashley Lucasprofiles a Black Panther imprisoned for life and looks at the impact on hisfamily.- Simeon Wiehlerhelps a museum repatriate a thousand human skulls collected by a colonialist.- Yaniv Sageecalls Zionism back to its founding vision of a shared society withPalestinians.- StephanieSaldaña finds the lost legendary chocolates of Damascus being crafted in Texas.- EdwidgeDanticat says storytelling builds a home that no physical separation can takeaway.- Phographer RiverClaure reimagines Saint-Exupéry’s LePetit Prince as an Aymara fairy tale.- Ann Thomas tellsof liminal experiences while helping families choose a cemetery plot.- Russell Moorechallenges the church to reclaim its integrity and staunch an exodus. You’ll also find: - Prize-winning poemsby Mhairi Owens, Susan de Sola, and Forester McClatchey- A profile of Japanesepeacemaker Toyohiko Kagawa- Reviews ofFredrik deBoer’s The Cult of Smart,Anna Neima’s The Utopians, and AmorTowles’s The Lincoln Highway- Insights onfollowing Jesus from E. Stanley Jones, Barbara Brown Taylor, Teresa of Ávila,Oscar Romero, Martin Luther King Jr., Eberhard Arnold, Leonardo Boff, MeisterEckhart, C. S. Lewis, Hermas, and Dietrich Bonhoeffer Plough Quarterly features stories,ideas, and culturefor people eager to put their faith into action. Each issue brings you in-deptharticles, interviews, poetry, book reviews, and art to help you put Jesus’message into practice and find common cause with others.