Bøger i Stanford Studies in Jewish Mys serien

"The Philosophical Pathos of Susan Taubes offers a detailed analysis of an extraordinary figure in the twentieth-century history of Jewish thought, Western philosophy, and the study of religion. Drawing on close readings of Susan Taubes' writings, including her correspondence with her husband Jacob Taubes, scholarly essays, literary compositions, and poems, Elliot R. Wolfson plumbs the depths of a tragic worldview hovering between the poles of nihilism and hope. Susan Taubes presciently explored the hypernomian status of Jewish ritual and belief after the Holocaust, as well as the theopolitical challenges of Zionism and the dangers of ethnonationalism. She engaged with numerous other thinkers, analyzing the antitheological theology and gnostic repercussions of Heideggerian thought; and the mystical atheism and apophaticism of tragedy in Simone Weil. And she understood poetry as the means to face the faceless and to confront the silence of death in the temporal overcoming of time through time. Wolfson delves into the abyss that molded Susan Taubes's mytheological thinking, making a powerful case for the relevance of her work to the study of philosophy and religion today"--

"Interiority and Law presents a groundbreaking reassessment of a medieval Jewish classic, Baòhya ibn Paquda's Guide to the Duties of the Hearts. Michaelis reads this work anew as a revolutionary intervention in Jewish law, or halakha. Overturning perceptions of Baòhya as the shaper of an ethical-religious form of life that exceeds halakha, Michaelis offers a pioneering historical and conceptual analysis of the category of "inner commandments" developed by Baòhya. Interiority and Law reveals that Baòhya's main effort revolved around establishing a new legal formation - namely, the "duties of the hearts" - which would deal entirely with human interiority. Michaelis takes up the implications of Baòhya's radical innovation, examining his unique mystical model of proximity to God, which he based on an increasingly growing fulfillment of the inner commandments. With an integrative approach that puts Baòhya in dialogue with other medieval Muslim and Jewish religious thinkers, this work offers a fresh perspective on our understanding of the interconnectedness of the dynamic, neighboring religious traditions of Judaism and Islam. Contributing to conversations in the history of religion, Jewish studies, and medieval studies on interiority and mysticism, this book reveals Baòhya as a revolutionary and demanding thinker of Jewish law"--