Bøger i Studies in Classical Literature and Culture serien

The aim of the book is to present a literary genre - the commentary as a main form of scientific literature in Antiquity and Middle Ages. The collectanea of studies of specialists in Asian and European literatures and historians of philosophy show the multicultural viewpoint of this problem.

The book analyses Herodotus' "Histories" by applying the natural narratology theory. The study presents his work not only as a general account of Greek history in a rationalizing, personal narrative of the historian who codifies it in a textual framework, but also as a conglomerate of numerous oral stories with a conversational narration structure.

An edition of the Church Histories by John Diakrinomenos and Theodore Lector. It contains their texts along with the first translations into English and a commentary. The edition clearly distinguishes between the original content of the Histories and the later transmission of the information derived from them as can be found in later works.

The book is an interpretation of the Hellenistic Greek literature. Its main aim is to describe the cultural process during which Greek authors in the 4th-3rd centuries B.C. have "textualized experience", i.e. transferred phenomenalistically understood qualities of human sensory experience to the categories characteristic for textual description.

Presentation of discoveries made by the Polish archaeological mission in Saqqara (Egypt) west of the Pyramid of Djoser, including cemeteries of noblemen form the Old Kingdom (the late third millennium BC) and the Ptolemaic Period (the late first millennium BC). Keywords: excavations, conservation, Old Kingdom, Ptolemaic Period, rock-hewn tombs.

The volume consists of articles, which are divided into the three main chapters: Literature, Visual and Performing Arts and Philosophy as well as Anthropology. The authors consider different methods of reception of ancient myths focusing on various cultural phenomena, e.g. literature, fine arts, theatre, cinema and pop culture.

This book scrutinizes Norwid's fascination with Greek history and culture, especially his peculiar synthesis of Greek thought and Christianity, the relationship of Platonism with early Christian writings and their presence in modern culture, the opposition of memory and history, and the image of the artist and its influence in 19th-c. social life.

Narses, ein Eunuch und Feldherr des Oströmischen Kaisers Justinian, war eine bedeutende Gestalt der ausgehenden Spätantike. Von den 530er Jahren bis etwa 568 spielte er als Politiker und Feldherr eine wichtige Rolle im Oströmischen Reich. Trotzdem sind viele Aspekte seiner Karriere umstritten.Das Buch untersucht die Karriere von Narses und bietet einen Einblick in die Faktoren, die zu seinem politischen Aufstieg beitrugen. Das Hauptaugenmerk der Untersuchung richtet sich auf seinen realen Wirkungskreis, der sich im Laufe vieler Missionen kristallisierte, während er als kaiserlicher Sonderbeauftragter agierte. Im Fokus der Studie stehen die konkreten Ereignisse, an denen Narses aktiv teilnahm, u. a. der Nika-Aufstand, die religionspolitischen Wirren in Ägypten und die Gotenkriege. Das Buch versteht sich auch als eine quellenkritische Studie zur spätantiken Historiographie, deren Aufgabe ist, die einzelnen historiographischen Traditionsstränge, die sich auf Narses beziehen, zu identifizieren, voneinander abzugrenzen und zu untersuchen.

This book examines the ways in which Cicero employed foreign examples (exempla externa) in his orations. It argues that there were many different categories of exemplum for Cicero to choose and that exempla externa were not necessarily suitable for negative lessons.

SHS-Award for the best book in Ancient History in 2022 of the Polish Society for Ancient Studies.Richly illustrated with citations from ancient authors, the book Sparta introduces the reader to the universe of a polis which in the fifth and fourth century BC was a Greek superpower. Part I describes Spartäs political institutions and mechanisms of governance, the structure of its society, the family, education, lifestyle and, naturally, the organization of the Spartan army and military life. Part II is an outline of the history of Sparta, and Greece, in the two centuries when the polis was at the peak of its influence, extending also into the period of its waning. The book closes with an analysis of ¿imaginary Spartä and the ways the Spartan legend has been employed in the shaping of various identities from the early modern era to the present.

The cultural category of monster is the key to understanding the "Mirabilia" by Phlegon of Tralles. Applied to Phlegon's 35 marvelous stories, this category allows all his reported cases to be defined as either hybrid creatures, or as beings monstrous in terms of scale, size or multiplicity. In each case corporeality receives the greatest emphasis.

The book explores the hitherto rarely discussed connection of magic with politics in the writings of Tacitus, Suetonius and Ammianus Marcellinus, offering insight into the way language of magic and ritual pollution is used as means of characterization and historiosophical commentary on the nature of power and political struggle. Religious deviation and innovation, theurgy, necromancy, black and erotic magic, the topoi of an emperor-magician, a semi-divine emperor-healer/saviour and a witch/poisoner, all play an important role in the analyzed texts. Magic is depicted as a way of abusing the official state religion; every such abuse disturbs pax deorum and brings misery on both the perpetrator and the whole state.

The presented volume contains a critical edition of questions 8¿10 from Book II of the commentary on Peter Lombard¿s Sentences by Marsilius of Inghen (¿ 1396). Marsilius was a famous scholar and the first rector of the University of Heidelberg, educated in Paris. He influenced next generations of philosophers and theologians up to sixteenth century. In general, these questions deal with the problem of creation of the material world. In detail, question 8 addresses the issue of formless matter and the material nature of the heaven. Question 9 addresses the concept of light and some trinitarian problems. Finally question 10 explores the model of the universe and the approach to the relationship between faith and reason.