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In this essay I am concerned with the problem of conceptual change. While Sellars has developed a full account of the issues involved in solving the problem of conceptual change, he is also a very difficult philosopher to discuss.
The theory presented is a coherence theory of knowledge: the con ception of coherence is here dominant and pervasive.
Some of the older papers in this collection, especially 'Quantification and Modality' and 'Modes of Modality', serve to clarify some of the main possibilities in the semantics of modal logics in general.
The contributions to this special collection concern issues and problems discussed in or related to the work of Wesley C. Salmon. Salmon has long been noted for his important work in the philosophy of science, which has included research on the interpretation of probability, the nature of explanation, the character of reasoning, the justification of induction, the structure of space/time and the paradoxes of Zeno, to mention only some of the most prominent. During a time of increasing preoccupation with historical and sociological approaches to under standing science (which characterize scientific developments as though they could be adequately analysed from the perspective of political movements, even mistaking the phenomena of conversion for the rational appraisal of scientific theories), Salmon has remained stead fastly devoted to isolating and justifying those normative standards distinguishing science from non-science - especially through the vindi cation of general principles of scientific procedure and the validation of specific examples of scientific theories - without which science itself cannot be (even remotely) adequately understood. In this respect, Salmon exemplifies and strengthens a splendid tradi tion whose most remarkable representatives include Hans Reichenbach, Rudolf Carnap and Carl G. Hempel, all of whom exerted a profound influence upon his own development.
As an example one could mention the widespread diffidence in philosophy with respect to self -contained systems claiming to express apodictic truths, instead of which much weaker pretensions are preferred, that express 'probable' interpretations of reality, of history, of man (the hermeneutic trend).
When Socrates asked, for example, "What is virtue?", he thought one could not answer such a question because the answer refers to a single proposition, a single truth, whereas the formulation of the question itself does not indicate this unicity.
The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. WOODRUFF / Logic and Truth Value Gaps 121 DANA SCOTT / Advice on Modal Logic 143 INDEX OF NAMES 175 KAREL LAMBER T AND BAS C.
Features essays that are complemented by three studies on, respectively, the import of Husserl's early philosophy of mathematics for the "Logical Investigations", his criticisms of Brentano and modern philosophy in the Appendix, and the significance of the revisions in the second edition of 1913.
In his new book, Robert Howell interprets main themes of the Deduction using ideas from contemporary philosophy and intensional logic, thereby providing a keener grasp of Kant's many subtleties than has hitherto been available.
In doing so I shall rely - sometimes quite heavily - on the notion of conceptual scheme. I shall use the notion in a somewhat idiosyncratic way, which, however, has some affinities with the ways the notion has been used during its history. It is a central property of experience - he claimed - that it is structured spatially and temporally.
In Representational Ideas: From Plato to Patricia Churchland Watson argues that all intelligible theories of representation by ideas are based on likeness between representations and objects.
The concepts of inodel world and of logical space, together with those of homomorphism and isomorphism be tween model worlds and between logical spaces, form the conceptual basis of the reconstruction.
A collection of papers presented at the conference on Probability Theory - Philosophy, Recent History and Relations to Science, University of Roskilde, Denmark, September, 1998. This book sheds light on some discussions of the problems in probability theory and their history, analysing their philosophical and mathematical significance.
Based on the general doctrine of diagrams in Charles Peirce's mature work, Diagrammatology claims diagrams to constitute a centerpiece of epistemology.
This book explores the conditions under which someone may be deemed blameworthy for holding a particular belief, drawing on contemporary epistemology, ethics and legal scholarship.
In The Brain from 25,000 Feet, Mark A. The author tackles such questions as why the brain is folded, and why animals have as many limbs as they do, explaining how these relate to principles of network optimality.
Instead of saying that the moral properties of x are essentially independent of the individual aspects of x, we may say that any object which is exactly similar to x, which is precisely like x in all non-individual, 'qualitative' respects, must exhibit exactly similar moral properties.
Theories about the ontological structure of the world have generally been described in informal, intuitive terms. By formally reconstructing an intuitive, informal ontological scheme as a formal ontology we can better determine the consistency and adequacy of that scheme.
Modern mathematical logic would not exist without the analytical tools first developed by George Boole in The Mathematical Analysis of Logic and The Laws of Thought.
This monograph is designed to provide an introduction to the principal areas of tense logic. I choose Prior's because of the syntactical parallels with the language it symbolizes and its close ties with other branches of logi cal theory, especially modal logic.
States that our borders do not signify boundaries between persons. We are all the same person. This book is intended for philosophers and the philosophically inclined - physicists, mathematicians, psychiatrists, psychologists, linguists, computer scientists, economists, and communication theorists.
The present volume is a sequel to Deontic Logic: Introductory and Systematic Readings (D. Reidel Publishing Company, Dordrecht 1971): its purpose is to offer a view of some of the main directions of research in contemporary deontic logic. Most of the articles included in Introductory and Systematic Readings represent what may be called the standard modal approach to deontic logic, in which de on tic logic is treated as a branch of modal logic, and the normative concepts of obligation, permission and prohibition are regarded as analogous to the "alethic" modalities necessity, possibility and impossibility. As Simo Knuuttila shows in his contribution to the present volume, this approach goes back to late medieval philosophy. Several 14th century philosophers observed the analogies between deontic and alethic modalities and discussed the deontic interpretations of various laws of modal logic. In contemporary deontic logic the modal approach was revived by G. H. von Wright's classic paper 'Deontic Logic' (1951). Certain analogies between deontic and alethic modalities are obvious and uncontroversial, but the standard approach has often been criticized on the ground that it exaggerates the analogies and tends to ignore those features of normative concepts which distinguish them from other modalities.
The present study which I have subtitled A Study in Law and Logic was prompted by the question of whether an investigation into law and legal systems could lead to the discovery of unrevealed fundamental patterns common to all such systems.
There are two competing pictures of science. One considers science as a system of inferences, whereas another looks at science as a system of actions. This book contains essays which offer a view which intends to combine both pictures.
In the book If Tropes, the author attempts to approach and then deal with some of the most basic problems for a theory of tropes.
two abstracts published in 1919/20) exhibited two features which were to become charac teristic of the style of his later philosophy: On the one hand the monograph was the result of Ajdukiewicz's deep interest in the systems of modern logic, the foundations of mathematics, in the properties of deductive systems and their relevance to philosophy;
One of the contributors was outstanding in his assistance and warrants special mention: we thank Professor Michel Meyer, for his encouragement, counsel, and dedication to see this project to comple tion.
In recent years, a large number of books and articles on Foucault has been published. Almost all of the book-size studies are expository and introductory. Indeed, there seems to be no other modern philosopher with reference to whom a comparable numberofintroductionshavebeen produced in such a short period. Most ofthe articles too provide over views, rather than critical assessments or rational reconstructions, even though there existsby now a small numberoffine papers also inthe two latter genres. Moreover, more often than not, writers on Foucault approach his work as part and parcel of so-called "postmodern" philo sophy. They concentrate on topics like the "death of the subject", the relation ofFoucault's work to.Derrida or Habermas, or its significance for postmodern art and culture. Without wanting to deny the merits, either of introductory exposi tions, or ofstudies that read Foucault as a postmodern thinker, it seems to me that these received perspectives have tended to leave central areas and aspects ofFoucault's work somewhat underexposed. As I see it, the most important of these areas are such as would suggest reading Fou cault from the vantage point of recent developments in the philosophy, sociology and history of science.
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