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St. Augustine's extemporaneous style and broad range of interests are evident in the tractates included in this volume, in which he comments on chapters 7-12 of St. John's Gospel. These chapters contain some of the best-known episodes from the life of Christ. The passages also contain some of Christ's most explicit teaching of his divinity.

This is the first complete translation in English of Oecumenius's commentary, which is the first known Greek commentary on the book of Revelation. Written in the sixth century but discovered only at the beginning of the twentieth, it presents a fascinating view of a writer who strove to be faithful to the teaching of the church while at the same time allowing his imagination to make sense of the stories and visions of Revelation. In interpreting the events surrounding the destruction of the wicked he shows sensible pastoral restraint and refuses to be swayed by the dogmatic certainty shown even by some modern interpreters. The short introduction to the translation by John N. Suggit provides a brief account of the identity of the author and the theological issues with which he was involved, especially the controversy over the beliefs of Origen and his followers. The study is particularly interesting today when the words of Scripture are often interpreted literally without the poetic and dramatic quality which alone gives them true life. The book therefore should be of interest not only to serious scholars, but also to those who are ready to listen to this New Testament book not as a record of past history but as the description of the drama of life today.

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.