Bøger om Muslimer

Tradesmen look at buildings differently, depending on their trade: The carpenter casts an eye on the woodwork, the bricklayer on the brickwork and the painter on the walls and ceilings. Similarly, the greater a person's perception of Allah's names, the greater their alertness and understanding of life. Nothing passes them by, without thought and contemplation. When they see a display of mercy, they automatically and very naturally reflect on the names of Allah; Al-Rahim" (The Most Merciful), Al-Ra'uf (The Pitying), Al-Wadud (The Affectionate). When they sense might and awe, they are overcome with the names "Al-Jabbar" (The Compeller), "Al-Muntaqim" (The Avenger) and "Al-Qahhar" (The Subduer). Eventually, they reach a station where every scene that unfolds, any sin which presents itself or any opportunity that drifts by, becomes a trigger for perusal and the remembrance of Allah, the achievement of which is precisely the objective of this book.

"Perfect for fans of Sonali Dev and Uzma Jalaluddin, Noreen Mughees's immersive debut novel reunites star-crossed childhood sweethearts against all odds, only for their second chance to clash with theiir parents strict beliefs."--Publisher's description.

Raisah and the Boat Trip takes readers onan adventure at sea, learning that it is a gift to mankind.

Hamza’s usual fun Saturday is canceled when his family receives the sad news that Uncle Sameer has died. Follow Hamza through the day as he learns about the various aspects of a janaza.

E v e r si n c e t h e d a w n of h u m a n lif e o n t hi s pl a n et, M a n h a s al w a y s t ri e d t o u n d e r st a n d N at u r e, hi s o w n pl ac e i n t h e sc h e m e of Cr e ati o n a n d t h e p ur p o s e of Lif e it s elf. I n t hi s q u e st f or Tr ut h, s p a n ni n g m a n y c e nt u ri e s a n d di v e r s e ci vili z ati o n s, o r g a ni z e d r eli gi o n h a s s h a p e d h u m a n lif e a n d, t o a l a r g e e xt e nt, h a s d et er mi n e d t h e c o ur s e of hi st or y. W hil e s o m e r eli gi o n s h a v e b e e n b a s e d o n w ritt e n t e xt, cl ai m e d b y t h ei r f oll o w e r s t o b e di vi n el y i n s pi r e d, ot h er s h a v e r eli e d s ol el y o n h u m a n e x p eri e nc e. Al- Q u r' a n, t h e m ai n s o u r c e of t h e I sl a mi c f ait h, i s a b o o k b eli e v e d b y it s f oll o w er s, t h e M u sli m s, t o b e c o m pl et el y of Di vi n e o ri gi n. M u sli m s al s o b eli e v e t h at it c o nt ai n s g ui d a nc e f or all h u m a n ki n d. Si nc e t h e m e s s a g e of t h e Q u r' a n i s b eli e v e d t o b e f o r all ti m e s, it s h o ul d b e r el e v a nt t o e v e r y a g e. B ut d o e s t h e Q ur' a n p a s s t hi s t e st?

How was the Prophet Treating his Wives? Pampering his Wives and Treating them Kindly The Prophet's Way of Applying Love The Prophet's Good Companionship The Patience of the Prophet (PBUH) with his Wives The loyalty of the Prophet (PBUH) towards his Wives The Prophet's Dealing Justly with his Wives The Prophet Urged Men to Keep a Good Company with their Wives The Prophet¿s Emotions toward his Wives, this book is all about the Prophet as a Husband

Worldly difficulties are an inevitable part of life; they range from simple problems to fatal diseases and loss of loved ones. This booklet helps the reader see his arduous affairs in their appropriate perspectives by encouraging complete trust in Allah's Decisions, and by defining the great principle of (Predestination) that, 'Whatever happened toyou,could nothavemissed you.' This booklet reminds the reader that worldly difficulties are a trial for the believers, while not disregarding the fact that more often afflictionsresultfromone'ssinsand disobediencetoAllah. This booklet also teaches how appropriate behavior and correct attitude can change an adversity into a worthwhile opportunity to achieve Allah's Pleasure through , , and , whereas impatience, panic and complaining can worsen one'sstateofaffairs. Finally, this booklet explains the futility of invoking the Prophets and the dead to remove hardships, and encourages calling upon Allah Alonetoeaseone'saffairs. I hope that this booklet will bring solace and comfort to people as they struggle to manage the difficulties of life. I ask Allah to acceptthishumbleeffortand allsuccessisfromAllah

Those who follow the Messenger, the unlettered Prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful

Manel rêve de devenir créatrice de mode mais son parcours est semé d'embûches. Les épreuves personnelles et professionnelles s'enchaînent pour cette jeune femme. Manel vacille, d'autant qu'elle voit revenir dans sa vie, l'homme qu'elle ne souhaitait plus revoir.Assaillie de doutes, elle décide malgré tout, d'honorer la promesse qu'elle a un jour formulée. Parviendra-t-elle à aller au bout de son rêve ?

In the Name of Allah, the Most Beneficent, the Most MercifulAll praise is for Allah, and may peace and blessings be upon theMessenger of Allah - our Prophet Muhammad - , his family, hisCompanions, and upon those who aid them.To proceed:Islam is the seal of all religions, and the most comprehensive anduniversal of them all. Allah the Mighty and Majestic completed it; andHe perfected His favour upon the servants by way of it, and He ispleased with it as their religion

All perfect praise is due to Allaah Who rose above the worlds inrank and essence ; He overwhelmed His creation with His glory,might and power and commanded us to contemplate His versesand creation with our hearts and minds. His might andexaltedness confounds the hearts of those seeking His pleasure.Whenever they think they have reached the answer in theirquest to know about Him, His endless astonishing might makesthem give up and stop attempting to find the limit andboundaries of His might and glory.And when they attempt to give up, they are called to perseverein their search and ponder upon His attributes through the eyeof servitude; they are called to contemplate upon their owncreation to realize the extent and magnitude of His bounties,and to express gratitude for every bounty and glorify Him forevery one and for the number of times these bounties arerenewed. They are called to reflect on His Decrees and howthey result in distinguishing people between believers anddisbelievers, losers and winners, good people and evil people,and the appreciative and ungrateful.May Allaah exalt themention of Prophet Muhammad, sallallaahu 'alayhi wa sallam,the master of the children of Aadam, who did not consider hislofty status something to brag or boast about, and may Allaahexalt the mention of his household and his Companions whobecame shining stars.

Studienarbeit aus dem Jahr 2021 im Fachbereich Theologie - Islamische Religionswissenschaft, Note: 1,0, , Veranstaltung: Islamische Geschichte, Sprache: Deutsch, Abstract: In dieser vorliegenden Hausarbeit geht es um die Frage, ob sich der Islam, mit Hinblick auf die geschichtliche Expansion, religiös-politisch mit Gewalt und Zwang ausgebreitet hat. Ausgehend von seinem ursprünglichen Machtzentrum in der arabischen Halbinsel erlebte der Islam nach dem Tod Muhammads eine große Expansion in alle Richtungen. Die politische und religiöse Stoßkraft der neuen Religion, beflügelt von der Idee des Dschihaad, bereitete für die christlichen Teile Europas große Sorgen. Mit imposanten Siegeszügen der Nachfolger des Propheten im 7. und 8. Jahrhundert wurde die politische Landkarte Mittelasiens, des Orients und bedeutender Gebiete am Mittelmeer verändert. Sie standen nach ihrer Einnahme im Rahmen des islamischen Fath unter einer neuen und einmaligen Herrschaftsform, dem arabisch-islamischen Chilaafah. Diese ruhmreiche Geschichte der Chilaafah bestand zwei Jahrhunderte nach dem Tod des Propheten. Zu Beginn des 9. Jahrhunderts war die Chilaafah der Abbasiden, insbesondere zur Zeit von Haruun Al-raschiid, das zivilisierteste und mächtigste Reich der Welt. Nach verbreiteter Auffassung sind Religionen schon von ihrem Ansatz her mitschuldig an zahlreichen Gewaltverbrechen. Dem wird anderseits widersprochen, indem man den Religionen eine Gewalt eindämmende Rolle zuschreibt. Sie würden einen wesentlichen Beitrag leisten, die menschliche Gewaltbereitschaft im Zaum zu halten und die Gemüter besänftigen, sodass sich der Keim der Gewalt nicht entwickeln könne. Bei nüchterner Betrachtung der Geschichte erweist sich aber ein gegenteiliges Bild. Sei es die christliche Botschaft der Nächstenliebe, oder die islamische Botschaft der Barmherzigkeit. Die Geschichte zeigt uns ein verzerrtes Bild dessen, was die Religionen zu versprechen meinen. Und doch ist es fragwürdig, ob es ohne Religionen wirklich friedlicher zugegangen wäre und zugehen würde.

Studienarbeit aus dem Jahr 2020 im Fachbereich Theologie - Islamische Religionswissenschaft, Note: 1,5, , Veranstaltung: Tazkiyyah und Achlaaq (Ethik), Sprache: Deutsch, Abstract: Ist der Mensch der eigentliche Grund, warum die Welt erschaffen und gestaltet wurde? Denn alles hat einen Sinn (Seele). Der Sinn der Erde ist der Mensch. Die Seele des Menschen ist Religion. Doch worin liegt der Sinn der Religion? Warum braucht der Mensch eine Religion bzw. Rechtleitung? Kann der Mensch ohne Religion bzw. Ethik keine schöne Moral entwickeln? Wie beeinflusst Religion unser ethisches Denken und Handeln und was ist der Sinn der religiösen Ethik?Der Mensch ist der göttlichen Botschaft nach, die Krone bzw. Krönung der Schöpfung, ja sogar ¿Sachwalter Allaahs¿ auf Erden. Allaah schuf den Körper des Menschen in schönster Gestalt, und gab ihm die Nafs. Daraufhin warfen sich alle Engel bis auf einen vor Adam (Mensch) nieder.Dies sind Botschaften aus dem dem Quraan. Schon in diesen zwei kurzen Sätzen erkennen wir den hohen Rang des Menschen unter allen anderen Geschöpfen. Der Mensch wurde vom Schöpfer erwählt, damit er die Erde verwaltet. Der Mensch hat die Last angenommen, das den Himmeln, der Erde und den Bergen angeboten wurde. Alles erschreckte davor, doch der Mensch nahm es auf sich.

In the name of Allah, the Most Merciful,The bestowed of MercyThis is a Series of Questions and answers pertaining to the very foundations of our creed, The Tawhid of Allah, The glorified, and the prohibition of its opposite which is Shirk with Allah and the avenues leading to Shirk, It also pertains to the belief of Ahl as-Sunnah wal-Jamaah.

"It looks like someone took a big bite out of the moon--and that marks the beginning of Ramadan! As her Abba and Ammi prepare for their month-long fast, Aliya has a secret: she's going to fast, too! Even though Ammi told her she's not allowed to until she turns thirteen. At school, Aliya starts her secret fast full of determination. She skips lunch, despite her rumbling tummy, and doesn't give in even when she's offered a birthday cupcake with sprinkles! But, later in the day, while baking baklava with Amma, the temptation proves too hard to resist and she takes a big bite. At first, Aliya is terribly disappointment in herself for giving in to her hunger, but she soon learns that there are other ways that she can celebrate Ramadan. She and her parents spend the month preparing and delivering meals to people in need. And after celebrating Eid-ul-Fitr, the Festival of Breaking the Fast, Aliya looks forward to doing her own month-long fast in a few years--but no more secrets for her!"--

Explores how 'Britishness' functions as a tool of violent racial bordering

In Mozambique and Guinea, the Portuguese colonial administration had to deal with Muslimcommunities of significant population expression and whose internal cultural differentiationspresented a complexity to which the administrative power was often unprepared.