Bøger om Tibet

The research titled ¿Anthropometric Study of Nasal Index of North Indians w.s.r. to Su¿rutokta N¿s¿ Pram¿¿a ¿¿r¿rä comprises chapters entitled as Introduction, Aims and Objectives, Review of literature, Material, and methodology, Observation and results, Discussion, Conclusion, and Summary.Introduction:Need of the topic selection, Concept of pram¿¿a ¿¿r¿ra, äguli pram¿¿a, Anthropometry, n¿s¿ pram¿¿a ¿¿r¿ra, aims and objectives of the study, previous work done in this aspect and layout of the thesis. Review of literature:It includes the sub-topic of ¿yurvedic review and modern review.Ayurvedic review: It includes a detailed description of the Historical review (description of pram¿¿a ¿¿r¿ra and n¿s¿ pram¿¿a ¿¿r¿ra in Vedic and ancient literature).This is followed by m¿na, pram¿¿a, ägula, n¿s¿ ¿¿¿¿ra, n¿s¿ pram¿¿a ¿¿r¿ra, importance of n¿s¿ pram¿¿a ¿¿r¿ra, N¿s¿ sädh¿na, importance of pram¿¿a ¿¿r¿ra in Su¿ruta sähit¿ and its commentaries.

During the course of this work, researcher has findings of the Jean Piaget¿s theory derived from his skillful and detailed observations of children, discoveries of children¿s implicit philosophies or systems of belief, construction of reality by the infant and the stages of mental development have altered our ways of thinking about the intelligence mind development of children. Besides that, the Buddhäs objective is to present a discourse in theory of dependent origination to delineate a clear process of life from birth to death, seeking out the taproot of suffering and the method to vanquish suffering in the path to liberation. The mental factors, twelvefold constituents, motivation, and personality factors create a psychological foundation for understanding the function of intelligence mind development through process development of smart-kids from Buddhist psychotherapy.

If the subject of experience is transformed, the perception of the object changes accordingly. In the superconscious state of mind, both subject and object reach the point of indifferentiation, so that the subject succeeds in apprehending the essence of the object; this amplified perception is fundamental to expand the potential of scientific knowledge, which is based on observation by the subject, through the senses, and the use of instruments and measuring tools.The greater flow of information and data collection that the superconscious state of mind admits, applying the logical method, even if they are ideas and intuitions still without confirmation, can redefine problems with a scientific basis. All superconscious predictions can then be verified by the scientific method. Superconscious states are not reproducible from one mind to another, but their amplified observations, their predictions and deductions reconverted into scientific hypotheses are, by any member of the scientific community at any time.

As globalism strengthens in the world, conflict in economics, finance, and society intensifies. Methodologists construct the myth of a new social order, a new social structure, a new and fairer financial pyramid with an emphasis on divine predestination. Through artificial evolutionary selection the methodological-mythmakers of the global financial pyramid are trying to master the "living space" of man. In articles about methodology of global financial pyramid management a philosophical and economic analysis of the main instrument of globalism - global financial pyramid is conducted, and also some recipes of preservation of "living life" in modern global consumer society are offered.

This is the sixth translated book in the series of Poems of Natural Wisdom created by Shanlin-Tzu. Poems of Natural Wisdom promote an ideal of creating poetic values in life and enjoying a life with poetic values. They serve as instructions aiming to enlighten truth, approach good and pursue beauty. This book series is dedicated to people who treat life with kindness, are passionate about life and seek mind-body balance.

The study entitled ¿A comprehensive study on standardization of Anguli Pramana w.s.r. to Pramana of urdhva shakha (upper limb)¿ comprises of 8 chapters namely. Chapter 1:- IntroductionConcise introduction about need of such a study, concept of Pramana Sharira and anthropometry as described in Ayurveda and need of studies and a short review of relevant previous works done in this regard. Chapter 2:- Review of Ayurvedic literature this chapter includes descriptio n of Pamana, Maana, types of measures described in Ayurvedic classics and Anguli pramanas, a brief description of Angula as a unit of measure, etymology of the word Angula, a critical analysis of different prevalent opinions regarding Anguli pramana, detailed description of various contexts in which Anguli pramana has been used in Ayurvedic samhitas. Brief notes on Historical review of Anguli Pramana and significance of Anguli Pramana. This is followed by detailed description of references related to praman sharira as described in Ayurvedic literature, mainly Brihattrayees and also from available commentaries such as that of Dalhana, Chakrapani, Gangadhara, Haranachandra and Indu.

The study entitled "Anatomical Exploration of the Sites of Vedhya Siras of the Upper Limb as described by Acharya Sushruta." comprises of introduction, Ayurvedic review, modern review, review of diseases and Marma, cadaveric study and Sira Yantrana, discussion, conclusion and summary. Introduction: - It gives a primary idea about the importance of Sushruta Samhita in the context of anatomical and surgical knowledge. Types of Raktamokshana are described and the importance of Siravedhana as a Raktamokshana therapy is established. It gives an outline of need of study, aims and objectives, materials and methods. Review of Literature: - Both the Ayurvedic and modern reviews deals with the origin, structure and function of Sira. Siravedhana Karma is completely elucidated as a therapeutic measure. Ayurvedic Review Ayurvedic review comprises three main headings Sira Sharir, Vedhya and Avedhya Sira and Siravedhana Vidhi. Sira Sharir consists, etymology, synonyms, definition, chronology, description and classification of Sira.

Indriya sthana is one of the eight sections of Charaka samhita. It contains twelve adhyaya. In the section of Indriya sthana various arishta lakshana (fatal signs or end stage signs or symptoms) are described which leads to imminent death. It describes the prognostication of life expectancy (aayu maana) in the aatura who are in end stage of life. 'Indriya sthana' describes about 'arishta lakshana'. 'Arishtalakshana' are also known as signs of end stage of life, which are also sign of imminent death. Aatura who are suffering with arishta lakshana are not treatable. Most of time, their vyadhi are progressive, and resistive to chikitsa, so Vaidya should avoid to give chikitsa to such aatura who are with arishta lakshana. Vaidya should be able to recognize such aatura who are with arishta lakshana. They should avoid treating such aatura. With the help of concept of Indriya sthana, they can understand or recognize such aatura (patient) who is with arisha lakshana, and continuously leading to death.

The study entitled ¿Anthropometric study of Adhä ¿¿kh¿ w.s.r. to A¿guli Pram¿¿adescribed in B¿hattray¿¿ comprises of chapter entitled as introduction with aims and objectives, review of literature, methodology, observations and results, discussion, conclusion and summary. IntroductionInspiration and thought of the topic selection named ägula pram¿¿a and pram¿¿a ¿¿r¿ra has been mentioned. It includes concept of pram¿¿a ¿¿r¿ra and its relevantsignificance in the contemporary sciences, need of the study, aims and objectives of the study, previous work done in this aspect and layout of the research. Review of literature: It includes the sub topic of historical review, ¿yurvedic review and modern review. Historical review: It includes the description of pram¿¿a ¿¿r¿ra in the vedic and ancient literature. ¿yurvedic review: It includes the detailed description of pram¿¿a ¿¿r¿ra including description of m¿na, ägula pram¿¿a, ägula as a basic unit of measurement, its etymology, various parameters regarding ägula, description of pram¿¿a ¿¿r¿raregarding adhä ¿¿kh¿, its critical analysis in b¿hattray¿ and its commentaries.

This research titled ¿Comparative Study of A¿guli Pram¿¿a of Urdhva and Adhä ¿¿kh¿ as described in B¿hattray¿¿ has been conceived and completed in the following manner: Chapter 1: Introduction, It includes concise introduction about need of such a study, concept of pram¿¿a ¿¿r¿ra, äguli pram¿¿a, anthropology, aims and objectives and a short review of relevant previous works done in this regard. Chapter 2: Materials and methodology. This chapter includes materials of the study like journals, all sähit¿ of b¿hattray¿ with commentaries and other ancient literature. Methodology includes the study design of the dissertation. Chapter 3: Review of ¿yurvedic literature. This chapter includes description of m¿na, types of measures described in ¿yurvedic classics, añjali and äguli pram¿¿as, a brief description of ägula as a unit of measure, etymology of the word ägula, a critical analysis of different prevalent opinions regarding äguli pram¿¿a, detailed description of various contexts in which äguli pram¿¿a has been used in ¿yurvedic sähit¿s.

Studienarbeit aus dem Jahr 2022 im Fachbereich Philosophie - Philosophie außerhalb der abendländischen Tradition, Note: 1, Universität Wien (Institut für Philosophie), Veranstaltung: Die Arabische Nikomachische Ethik, Sprache: Deutsch, Abstract: Die Frage, mit der sich in dieser Arbeit beschäftigt wird, ist, auf welche Weise die Behandlung der Seele und ihrer Krankheiten in der arabischen Philosophie beschrieben wird. Auch wird der Frage nachgegangen, ob die Behandlung allgemeinen Prinzipien folgt, und, wenn dies der Fall ist, inwiefern diese in Bezug auf das zu behandelnde Individuum angepasst werden müssen. In Bezug auf diese Fragen werden die arabische Übersetzung der Nikomachischen Ethik und das Werk ¿The Reformation of Morals¿ (Tah¿¿b al-äl¿q) von Yäy¿ ibn ¿ad¿ untersucht.Es werden in dieser Arbeit nicht alle Arten der Krankheiten der Seele thematisiert, sondern es wird sich auf die Bedeutung, die der Gesundheit und Krankheit der Seele bei der Herausbildung von Tugenden und Lastern zukommt, beschränkt. Es wird gezeigt, dass es von großer Bedeutung ist, sich mit der Gesundheit, Krankheit und Behandlung der Seele zu befassen, um die Herausbildung von Tugenden und Lastern zu verstehen. In diesen Zusammenhang ist es unablässig, die Frage zu stellen, in welchen Maß und auf welche Weise die Anpassung der Behandlung auf ein Individuum stattfindet, da von der Antwort auf diese Frage der Erfolg der Behandlung abhängt. Nach einer Erklärung der Begriffe ¿Seele¿, ¿Tugenden¿ und ¿Laster¿ wird sich der Bedeutung der Seele bei der Herausbildung von Tugenden und Lastern gewidmet. Anschließend wird die Gesundheit, Krankheit und Behandlung der Seele im allgemeinen und auf partikularer Ebene dargelegt. Zum Schluss findet eine Einordnung in die arabische Tradition statt.

This program enables the human body battery to receive and transform high cosmic energies from the environment, interconnects the synaptic system with the Cosmic Quantum Intelligence and activates latent telepathic and telekinetic faculties by increasing the vital energy level and modifying the psychological self-referential circuitry. The objective of the training is to amplify PSI Gamma and PSI Kappa perception and develop non-invasive biological coupling neurodigital technology. With increased energy, paranormal abilities are developed. It all depends on the intensity of the training, its regularity and the perfection of the practice. With the right effort, it is possible to become a gifted person in a short time. The techniques develop 90% of the unused potential of the brain.FlashBrain is not a technique but a set of techniques, perfected to achieve the increase of natural human intelligence. It can operate on the whole brain or neurostimulate specific areas, related to the task in which it is desired to increase the performance and efficiency of comprehension. Note: The collaboration of Abraham Andrés Hernández Cabrera is gratefully acknowledged.

What is the profile proposed by Data Buddhism? It is the harmonious combination of four activities that allow the full development of body, mind and spirit. They are:1.- Meditation and concentration: Using the most advanced techniques, brain resetting, synaptic multiplication, increased intelligence and memory, reduced risk of disease and Samadhi are achieved.Continuous learning: Academic training, study and constant reading, to enhance the brain by acquiring full knowledge based on scientific knowledge, applying the greatest lucidity and relaxation achieved through meditation to absorb new knowledge and achieve rational enlightenment based on empirical and formal science.3.- Daily psychophysical exercise: Care of the health of the body and mind on a daily basis, being disciplined in the balanced diet, in personal hygiene, in the periodic physical exercise, using the most appropriate techniques such as Hatha Yoga, Pilates, Chi Kung or Tai Chi Chuan.4.- Teleworking: To participate in a cooperative way or by means of inter-associations of capital in teleworking ventures.

¿Cuál es el perfil que propone el Budismo Data? Se trata de la combinación armónica de cuatro actividades que permiten el pleno desarrollo del cuerpo, mente y espíritu. Son:1.- Meditación y concentración: Utilizando las técnicas más avanzadas se logra el reseteo del cerebro, la multiplicación sináptica, el aumento de la inteligencia y la memoria, reducir los riesgos de enfermedades y el Samadhi.2.- Aprendizaje continuo: Formación académica, estudio y lectura constante, para potenciar el cerebro adquiriendo conocimiento pleno apoyado en el saber científico, aplicando la mayor lucidez y relajación alcanzada mediante meditación para absorber nuevos conocimientos y alcanzar la iluminación racional basada en la ciencia empírica y formal. 3.- Ejercitación psicofísica diaria: Cuidado de la salud del cuerpo y de la mente en forma cotidiana, siendo disciplinado en la alimentación balanceada, en la higiene personal, en la ejercitación física periódica, utilizando las técnicas más apropiadas como Hatha Yoga, Pilates, Chi Kung o Tai Chi Chuan.4.- Teletrabajo: Participar en forma cooperativa o mediante interasociaciones de capital en emprendimientos de teletrabajo.

Gomes is the creator of NeuroYoga (2009), a system that consists of the study of consciousness by training the concentration of attention and the mental state corresponding to meditation. He applies the knowledge of neurobiology and neurosciences, to perfect the techniques and correlate scientific theory on its results. It seeks to apply these developments through advanced neurodigital technology , NeuroYoga being the part of the Neurosciences dedicated to the understanding of the causal factors of the superconscious potential of the human brain, on another level NeuroYoga is the perfect complement to a complete neurological rehabilitation. The patient is stimulated to achieve goals which enhances self-esteem. Its effects are: increase of oxygen in the blood, decrease of high blood pressure, reduction of stress hormones, increased heart rest, activation of key brain areas, improvement of the immune system, etc.Each pathology is studied and the techniques are adapted according to the needs of the case. This defines if flexion and vertebral extension movements, joint movements or muscle toning are necessary.

Das tibetische Mustang gilt als das »verborgene Königreich« im Himalaya. In einem über 20 Jahre dauerndem Projekt wurden die heiligen Tempelwandmalereien restauriert und gleichzeitig die buddhistischen Traditionen wieder zum Leben erweckt. Die Prachtpublikation dokumentiert mit Fotografien von Luigi Fieni und Kenneth Parker das faszinierende Projekt, die Landschaft Mustangs sowie die spirituelle und weltliche Lebensweise der einheimischen Lobas.Das Königreich Mustang mit seiner mittelalterlichen Hauptstadt Lo Monthang besticht durch seine heiligen Tempel und die kunstvollen Wandmalereien. Um dem jahrhundertelangen Verfall entgegenzuwirken, startete unter Leitung des Restaurators und Fotografen Luigi Feini ein aufwändiges Restaurierungsprojekt. Das Besondere: Dieses wurde nach einer speziellen Ausbildung durch die ortsansässigen Lobas durchgeführt. Die einzigartige Initiative führte zu einer kulturellen Renaissance und dem Fortbestand der tibetisch-buddhistischen Traditionen.

Emptiness is a key concept in Buddhism. Emptiness (Shunyata, in Sanskrit) does not mean Nothingness, it is not the negation of everything, it is not the extreme of nihilism. All phenomena do not exist in and of themselves, they are interdependent, they lack intrinsic existence. Each small object depends on the universe that sustains it to exist and on an endless causal chain. Everything is interconnected, it is the dependent origin of things, where nothing exists in isolation from the rest of the universe.However, the human being, because of his ego, sees external things in isolation and separated from himself. When everything that exists belongs to an inseparable causal chain. We suffer from an illusion of separation. When we open our mind to Emptiness, we understand that all phenomena are absent of intrinsic existence, including the individual self, then we understand the essential nature of what we are.

The MS technology, based on mantric meditation, increases your IQ 20% or more, after 2 years of continuous practice. After 7 minutes of meditating, your brain resets and starts working at Alpha wave, at an average frequency of 10 Hz, facilitating the entry of the mind to the state of superlearning, with peaks of 5 Hz of Theta waves and 2.5 Hz of Delta waves, allowing access to the superconscious. It is an effective and proven psychophysical method of self-control and mental relaxation, totally natural, without side effects, non-polluting. It is a totally free access knowledge that will change your life and expand your limits. Within 30 minutes of practicing the entire endocrine system will be self-regulated. During the practice of SM the metabolic rate is reduced by 16% in a matter of minutes, while in sleep the reduction is only 12% and after several hours. This means that meditation provides a deeper rest than sleep, but during the period the mind remains alert and awake, without loss of consciousness, as happens during sleep. This unique functioning of body and mind is called "Alertness at Rest".

Meditation is the training of the mind to induce a concentrated state of consciousness, focusing attention on an object, whether external or internal, and suppressing the flow of thoughts or mental modifications until reaching the state of less cerebral excitability. This state is characterized by a deep relaxation of the body-mind binomial and a reduction in stress. This Brain Fitness improves the ability to learn, memorize, reason and meditative creativity. Meditation allows us to explore the essence of man, which is Pure Consciousness, pure potentiality, source of infinite creativity, essence of all spirituality. These positive effects begin to be noticed by meditating 20 minutes a day, for the first 2 weeks. The benefits of meditation are numerous, among which we can mention: increased feelings of happiness and improved health, increased personal awareness, development of emotional intelligence and empathy, improved memory, decreased stress, decreased depression and anxiety, decreased blood pressure, decreased heart rate, decreased respiratory rate...

Yoga and Buddhism are fine for maintaining health of body and mind, emotional self-control, and equanimity; but beyond that what are they good for? We do not pay taxes, clothing, food, rent, and all the other costs involved in our subsistence with these systems. Unless we devote ourselves to teaching these doctrines, then: We need to apply laws, systems and practical equations that modify our material and economic reality and make it prosper with maximum efficiency.We have the same tools at our disposal as for the practices of Yoga and Buddhism: will, concentration, imagination, visualization, faith, positive and creative thinking. These are the forces that we must organize and orient ourselves in order to move towards success, to attract success towards us and not to run after it without ever reaching it.

Maitreya postulates that there is no God independently of the human soul, since both are the same manifestation of the Absolute Being on a different scale. It teaches that we cannot possibly prove the objective existence of Divinity, but affirms that the mind potentially possesses the capacity to develop as Cosmic Unified Consciousness, the only requisite being proper techniques and a psychological understanding of the foundation of this reality inherent in the human condition. .Maitreya argues that there are 400 billion stars in our Milky Way galaxy, with around 300 million Earth-like exoplanets capable of supporting life. And on the horizon of the known cosmos, there are another hundred billion galaxies.The reason indicates that we cannot be the only intelligent beings to possess a technological civilization. Maitreya warns that in the face of these stellar intelligences we live in our current state of savagery, where we do not live in harmony with nature, we depredate it to the extreme of putting our own survival at risk and we live in a state of constant violence against each other. .

There is only one universally true Religion: Experience!There is only one universally true Experience: Love!There is only one universally true experience of Love: Action!Jesus asked all of us to share our bread in His name. Sometimes, in these 20 centuries, we have tried and we have been discouraged, but certainly today we are not doing it according to how He asked us...Understanding that the current system of things does not lead to peace, to development in joint harmony and to one's own happiness, is the first step to repent of the World Organization of Injustice, of which we are a part consciously or unconsciously, directly or indirectly. What injustice?: 15 thousand children up to 5 years of age die of hunger, per day...The altar of God, before which we must commune, is that of daily work for a growing Social Justice, so that Jesus' mandate is concrete and effective: share our bread!Truly, we receive our bread of salvation from God, when we share our bread with others and give our bread to others.

About the physiological effects of Sophia, the technique is basically a method of vital energy control through the respiratory rhythm, whereby the blood is decarbonized and recharged with extra oxygen. This extra oxygen is transmuted into more vital energy, which rejuvenates the brain and spinal centers. It is a unique system within pranayama that allows accelerating the evolution of the brain and the integral nervous system, achieving in 3 years the equivalent of what nature takes 1 million years of slow evolution to produce, to achieve Cosmic Consciousness.By stopping the accumulation of venous blood, the accumulative deterioration of the tissues is avoided. According to yogi masters, during advanced practices this additional vitality input allows transmuting the cells into pure energy. This is a subject that requires serious scientific research. According to this statement, this process would allow the teleportation of yogis through simple mental concentration.

In Tibetan Buddhist meditation we find first the effort of relaxation to immerse the mind in the clarity of mental peace and then in the clarity of wisdom through analytical meditation. Thus it is possible to understand the essence of illusion of all phenomena and of the mind itself. This makes it possible to undo attachments to emotional attachments and aversions, cleansing the inner subconscious and freeing the conscious from all past conflict. It is not a matter of repeating a simple technique, but of carrying out a deep self-examination at the level of self-criticism, maintaining the attitude of simple observation.Through analytical meditation, one by one the thoughts follow one another, normally, but they are attentively observed by the conscious and as they arise, they dissolve in the unconscious, without causing subsequent reactions. The subject, understanding that the phenomena and the mind itself are in essence illusory, manages to remain detached from the continuous flow of his own thoughts and perceptions. The work done by attention in analytical meditation is similar to that of the Vipassana technique.

How to perform the Samyama?: First we enter a meditative state, we focus our attention on the object of our selection, we deepen our concentration until the notion of subject and object become undifferentiated. In such a situation and state, through an act of will we modify the internal or external nature of the object, or both at the same time, within the fluctuation of space-time, visualizing such an event, internally experiencing it happening in our own Being that is modified. at par.This perfection of yogi self-control is only surpassed when the state of Nirvikalpa Samadhi Yoga is reached. Through Samyama the knowledge of the real nature of things is achieved and through this its control. This is how the so-called shiddis or psychic powers are obtained, which can cause disturbance and mental imbalance, for which it is advisable to renounce them and concentrate on realizing God, obtaining bliss and the supreme knowledge of Infinite Reality.

Father, forgive us and save us from the fruit of our sins. In your goodness bless us to have the strength to repent of every deed we do against your commandments and to pay the just price for our errors. In your love, Father, save us from your judgment, help us so that from you, in us, may triumph the will to renounce all evil. May the light of your love always shine in our souls and may we never again abandon you. So be it... Om, Amen, Amin, Aum. Because the times foreseen by God for the salvation of the sons and daughters of Man are now concluded, the power for the intermediation of sins has been exhausted, You must know that all protection from on High is being withdrawn from the world and concentrated at the feet of the throne of our Father.The angels are withdrawing as intermediaries of the divine light among mankind. It is now that every human soul must find the source of light within. Choose between hate and love, death and life, confrontations or peace, darkness or light.

The "I" is the root thought behind all thoughts. In meditation it is possible to isolate it and it remains the only witness of perception. By taking a step further and suppressing it, the cessation of the mind and the exit from Duality is produced, this is when one enters the plane of Nirvana. The technique is simple, it requires perfect concentration and relaxation. Difficult, but not impossible. The very cause of the mind, the root thought "I", is at the same time the exit from the state of conditioned existence to the Absolute. There is no practice or theory superior to this. You must experience, if you fail to isolate your root thought I, your concentration is still deficient and your nervous system is impure. You must discharge your accumulated stress. You can do this through the Vipassana or Synaptic technique, also through the Kriyas. When your mind is pure you will enjoy perfect concentration and achieve the goal. You must train to achieve the goal.

As a child, Maitreya listened to the Om and perceived the spiritual eye in the ajna chakra. During his adolescence, at the age of 16, he had a decisive moment for his later spiritual life. He went with some high school friends to see the movie "Brother Sun, Sister Moon" by Franco Zeffirelli and at the very moment when the actor who played the role of St. Francis of Assisi had the vision of God, Yogi's mind entered Samadhi. Leaving the theater in a trance-like state, he was drawn to the coast and went to the tip of a breakwater. There his "third eye" spontaneously opened and the night was illuminated. He saw trillions of beings occupying the firmament and all in chorus were saying "Lord of Heaven, save us!". Then he wondered to whom they were speaking thus, and as he thought this his attention was seized by a divine force from on High. Suddenly he knew that he was in front of the Creator, he saw before him a source of intense light, unbearable to see from the front. Surprisingly, she heard a deep and sweet voice that said to her, "Son, you are Spirit". After these words were pronounced, the whole vision disappeared and the darkness of the night, illuminated by the stars, returned.