Landsbysamfund

A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Victoria Soyan Peemot herself grew up in a community with close human-horse relationships and uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions.

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It has been over a decade since Marion Crook arrived in the Cariboo for her first job out of nursing school. The vast rural territory that once left her awestruck now feels like home, as she embraces life on the ranch with her husband, Carl, three young children, and numerous farm animals. But things are far from idyllic.Overseeing a small staff of irrepressible nurses serving a public health district the size of a small country brings new challenges every day. From runaway patients and needle-phobic hockey players to cultural misunderstandings and heartbreaking cases of abuse and neglect, Marion never knows what is coming next. The 1970s bring signs of social progress as women gain more autonomy and the region grows more culturally diverse. Yet, old prejudices persist, and Marion must fight for her patients, as well as for her adopted son.Recounted with warmth, compassion, and riveting detail, Always On Call is a fascinating portrait of the hectic life of a rural nurse and highlights the importance of the helping professions.

A writer and educator reflects on the idealistic, tumultuous, and eye-opening time she spent as a back-to-the-land hippie homesteader in Kootenays in the 1970s.What compelled a nice Jewish girl from the suburbs of New York to spend a decade of her life as a hippie homesteader in the BC wilderness? Galena Bay Odyssey traces Ellen Schwartz’s journey from a born-and-raised urbanite who was terrified of the woods to a self-determined logger, cabin-builder, gardener, chicken farmer, apiarist, and woodstove cook living on a communal farm in the Kootenays. Part memoir, part exploration of what motivated the exodus of young hippies—including American expatriates, like Ellen and her husband, Bill—to go “back to the land” in remote parts of North America during the 1960s and ’70s, this fascinating book explores the era’s naivety, idealism, and sense of adventure. Like most “back to the land” books, Galena Bay Odyssey describes the physical work involved in clearing land, constructing buildings, and living off of what they produced, but it also traces the complicated journey of discovery this experience brought to Ellen and Bill. Now, nearly half a century later, Ellen reflects on what her homesteader experience taught her about living more fully, honestly, and ecologically.

Ten percent of the world's population lives on islands, but until now the place and space characteristics of islands in criminological theory have not been deeply considered. This book moves beyond the question of whether islands have more, or less, crime than other places, and instead addresses issues of how, and by whom, crime is defined in island settings, which crimes are policed and visible, and who is subject to regulation. These questions are informed by 'the politics of place and belonging' and the distinctive social networks and normative structures of island communities.

Organising a wedding can be murder...The entire OâEUR(TM)Sullivan brood have gathered at St. MaryâEUR(TM)s Church for the wedding of Siobhán OâEUR(TM)Sullivan and Macdara Flannery. ItâEUR(TM)s not every day you see two garda marrying each other. Only SiobhánâEUR(TM)s brother James is missing, and they canâEUR(TM)t start without him. When James finally comes racing in, heâEUR(TM)s covered in dirt and babbling heâEUR(TM)s found a human skeleton in the old slurry pit at the farmhouse that Macdara has just purchased. Duty calls, so the engaged garda decide to put the wedding on hold to investigate. James leads them to a skeleton clothed in rags that resemble a tattered tuxedo. An elderly neighbor is convinced these must be the remains of her one true love who never showed up on their wedding day fifty years ago. The garda have a cold case on their hands, which heats up the following day when a fresh corpse appears on top of the bridegroomâEUR(TM)s bones. With a killer at large, they need to watch their backs - or the nearly wedded couple may be parted by death before theyâEUR(TM)ve even taken their vows... A charming cosy mystery, perfect for fans of Margaret Mayhew and Betty Rowlands.

Voices from the Past is about memory. It's about beauty, loss, destruction, despair, and joy. It's about things both local and universal, the individual and the community. Its words represent people, places, things of yesterday and today. It's a book about reflecting on the past to live well in the present.How something is said is equally as important as what is said. Poems in Voices from the Past are spoken in the poet's voice and in the voices of others, characters who muddle through perplexities, who inhabit a world in which there are no easy answers.It's a book about the self alone and with others, and universal verities such as cowardice, courage, envy, pride, sacrifice, hope, fear, unconditional and imperfect love. It's about suffering and joy, about what it means to remember and what it means to be human. The illogical coexists with the logical, the mundane with the profound. The extraordinary is found in the ordinary. It's about looking back and going forward.The poems aim to show the dignity of all people, and of all living things. Being a book about lives at once ordinary and uncommon, special in varied ways, the poems reflect any one person's moods at particular times, and any one person's life's journey at particular times. Religion, art, music, politics, gender, race and nature are some of the concerns in these poems. Language itself is a concern, language as a medium of communication from one individual to another, and from one individual to a group or a community. The poems are about tangible things and human situations, about relationships and about how individuals see themselves. The abiding notion is we live in a world with others who are both near and far.What one does, or does not do impacts others. Words have consequences and words redeem.Poetry itself has the power of redemption. Some years ago a poet said that poetry brought him back to life. The poems in this book have that high aim, to give hope, to enhance the quality of a person's life, to find out of despair joy, out of misery happiness, out of restlessness solace.86 poems, 118 pages

The New Suburbia explores how the suburbs transformed from bastions of the white middle class in the postwar years into diverse communities after 1970. In the new suburbia, white advantage persisted, but it existed alongside rising inequality, ethnic and racial diversity, and new household configurations. It focuses on Los Angeles, at the vanguard of these trends.

Using case study research, framed by urbanormativity theory, this book tells the auto-ethnographic, recent history of rural schools in upstate New York.

That large-scale capital drives inequality in states like Papua New Guinea is clear enough; how it does so, is less clear. This edited collection presents studies of the local contexts of capital-intensive projects in the mining, oil and gas, and agro-industry sectors in rural and semi-rural parts of Papua New Guinea; it asks what is involved when large-scale capital and its agents begin to become significant nodes in hitherto more local social networks. Its contributors describe the processes initiated by the (planned) presence of extractive industries that tend to reinforce already existing inequalities, or to create and socially entrench novel inequalities. The studies largely focus on the beginnings of such transformations, when hopes for social improvement are highest and economic inequalities still incipient. They show how those hopes, and the encompassing socio-political transformations characteristic of this phase, act to produce far-reaching impacts on ways of life, setting precedents for and embedding the social distribution of gains and losses. The chapters address a range of settings: the PNG Liquid Natural Gas pipeline; newly established eucalyptus and oil palm plantations; a planned copper-gold mine; and one in which rumours of development diffuse through a rural social network as yet unaffected by any actual or planned capital investments. The analyses all demonstrate that questions around land, leadership and information are central to the current and future social profile of local inequality in all its facets.

"From farmer, lawyer, and political activist John Klar comes a bold, solutions-based plan for Conservatives that gets beyond the fatuous pipe dreams and social-justice platitudes of the dominant, Liberal "Green" agenda-offering a healthy way forward for everyone. While many on the Left have taken up the mantle of creating a "green" future through climate alarmism, spurious new energy sources, and technocratic control, many on the Right continue to deny imminent environmental threats while pushing for unbridled deregulation of our most destructive industrial forces. Neither approach promises a bright future. In a time of soil degradation, runaway pollution, food insecurity, and declining human health, the stakes couldn't be higher, and yet the dominant political voices too often overlook the last best hope for our planet--supporting small, regenerative farmers. In fact, politicians on all sides continue to sell out the interests of small farmers to the devastating power of Big Ag and failed "renewable energy" incentives. It's time for a new vision. It's time for bold new agriculture policies that restore both ecosystems and rural communities. In Small Farm Republic, John Klar, an agrarian conservative in the mold of Wendell Berry and Joel Salatin, offers an alternative that puts small farmers, regenerative agriculture, and personal liberty at the center of an environmental revival-a message that everyone on the political spectrum needs to hear"--

An in-depth exploration of how a transportation company created a vision for a burgeoning nation and played a leading role driving immigration to the Canadian West.

A fascinating look at the world of small-scale textile farms along the Salish Sea and their pivotal role in sustainable, artisanal textile production and the slow fashion movement.Vancouver Island and the Gulf Islands are a part of a unique geographical region that can grow and process its own raw textile materials with transparency. This book explores the region¿s vibrant fleece and fibre community and introduces the public to this growing land-based textile economy. Richly illustrated with captivating photography, Fleece and Fibre presents the many fibre types produced along the Salish Seäincluding sheep wool, llama, alpaca, mohair, cashmere, linen, flax, and hemp¿and explains where and how they are currently being grown, processed, and used. At a time when the global textile industry is one of the most unsustainable and exploitative industries on the planet, the public is looking for local alternatives to fast fashion. Part sourcebook, part stunning coffee table book, and part call to action, Fleece and Fibre creates new connections between farmers, raw materials, makers, designers, dyers, and wearers.

One of the most distinctive features of Indian society is its division into various caste groups. Membership in the caste group is conferred by birth. The members of each caste, residing in specific areas, have common customs and more or less a similar way of life. There is a variation in the kind and number of castes but due to hierarchical stratification, the highest and lowest caste is easily identifiable. The Brahmins are considered to be the higher caste and the lowest rank in the caste hierarchy was called the lower castes. Under this research, the researcher has mainly focused on the Scheduled Castes among the lower caste. The present research attempted to examine the changing socio-cultural practices among SCs and the role of various rural development programmes in the Prayagraj districts of Eastern Uttar Pradesh.