Samfundsteori

"The Left Imperialism is an exercise in a novel field: ideology archaeology. The book takes on a spectrum of ideologies from a brand-new evolutionary perspective. It presents a novel concept in political philosophy called the "individual-state paradigm," which generalizes and extrapolates the Right-Left distinction"--

This book combines pieces of work on Europe and Latin America, the two continents where football arouses the most ardent passions among its spectators. Curiously, an undertaking to compare on a large scale the forms extreme fandom takes in these two geographical areas is still lacking. A situational analysis of the scientific literature devoted to the subject over the last two or three decades represents a step in this direction, making a scattered store of knowledge accessible. It thus answers a need to clarify regional differences in identities and in the practices of supporters.

Social forms of religion are communally productive at the same time as they enable individual religious experiences. The contributors to this volume test that argument by examining different social forms that Christianity in Europe and the Americas has taken in past and present. They show that these social forms - the ways in which individuals and collectives coordinate to practice their religion - are expressions of religious change on the one hand, and, on the other, also set change in motion and have contributed to growth and decline of various Christian traditions in their respective broader >religious field

How to build a fairer, more neuro-inclusive society

Interlinks Gilles Deleuze's critical philosophy with Niklas Luhmann's systems theory to unpack contemporary democratic politics as a contest for complexity-reducing orientation in sense.

How can one speak and act in ways that overcome entrenched social conflicts? In polarized societies, some insist that the survival of democracy depends on people abiding by rules of civility and mutual respect. Others argue that the political situation is so dire that one's values need to be fought for by any means necessary. Across the political spectrum, people feel like they need to choose between the morality of dialogue and the effectiveness of protest. Beyond Civility in Social Conflict makes an important intervention in this debate. Taking insights from nonviolent direct action, it provides a model for advocacy that is both compassionate and critical. Successful communicators can help their opponents by dismantling the illusions and unjust systems that impede human flourishing and pit people against one another. The final chapter turns specifically to Christian ethics, and what it means to 'love your enemies' by disagreeing with them.

The Covid-19 pandemic and the disruptions of climate change are features of post-normal times. In Sociology in Post-Normal Times, Charles Thorpe contends that the modern project of creating normalcy within the nation state has broken down. Integral to this is sociology, which is the science of social reform. Drawing from the work of seminal theorists such as Zygmunt Bauman and Anthony Giddens, Thorpe contends that sociologys ';society' is no longer viable because globalization has put an end to social reform, thus the assumptions and goals of sociology must be left behind in order to create a new global humanity. In the face of the pandemic and climate change, Sociology in Post-Normal Times demands no less than the birth of a global humanity beyond nation states as the precondition for human survival.

While the surge of populism in the West has attracted considerable public attention, countries often considered to be on Europe's 'periphery' have largely escaped both scholarly and general interest. Political developments in Armenia, Albania, Bosnia, Georgia, Northern Macedonia, Montenegro and Serbia are poorly understood politically and often opaque to non-specialists. Yet the societies, economies, politics and the aspirations of the people in these countries remain closely intertwined with the rest of Europe and its development. From the perspectives of scholars from the region, this book offers an informed assessment of the role, causes and political consequences of populism in areas that are important but often ignored parts of the European political landscape.With contributions byAshot Aleksanyan | Nane Aleksanyan | Aneta Cekikj | Simon Clarke | Ruben Elamiryan | Reinhard Heinisch | Despot Kovacevic | Klaudia Koxha | David Matsaberidze | SlaviSa Orlovic | Maja Savic-Bojanic | Avdi Smajljaj | Daniel Smilov | Ruzha Smilova | Nemanja Stankov

Liminality: the state of being 'betwixt and between' is one of anthropology's most influential concepts. This volume reconsiders Victor Turner's innovative extension of Arnold Van Gennep's concept of liminality from within the Manchester tradition of Social Anthropology established by Max Gluckman. Turner's work was grounded in ethnography and engaged with philosophical perspectives in varied socio-historical contexts, extending well-beyond the confines of the anthropology that initially inspired much of his work. Liminality has therefore become a concept with broad interdisciplinary reach. Engaging with topical issues across the globe - from neuroscience to open access publishing and refugee experiences in Europe - this volume launches Turner's fundamental work into the future.

Showcasing conceptually innovative work and cutting-edge methods related to the study of families, this volume presents not just a groundbreaking perspective on disability and family life, but also a new paradigm in disability scholarship.

Drawing on affect theory and the key themes of attachment, disruption and belonging, this book examines the ways in which our placed surroundings - whether urban design, border management or organisations - shape and form experiences of gender. Bringing together key debates across the fields of sociology, geography and organisation studies, the book sets out new theoretical ground to examine and consolidate shared experiences of what it means to be in or out of place. Contributors explore how our gendered selves encounter place, and critically examine the way in which experiences of gender shape meanings and attachments, as well as how place produces gendered modes of identity, inclusion and belonging. Emphasizing the intertwined dynamics of affect and being affected, the book examines the gendering of place and the placing of gender.

The book consists of four chapters. The first one contains information about the topic which introduce the project's characteristics, and, at the same time, provide the background for further theoretical and methodological reflection. The second chapter contains a list of research problems and questions, a presentation of the philosophical worldviews (research paradigms) of the project team who guided the planned research and which resulted in the adoption of research strategies compatible with them, and, consequently, procedures and techniques for obtaining source materials and their analysis. In the third chapter, we present a set of terms, ideas, and concepts which inspired the project team as useful tools for describing and analysing the phenomenon under study. The fourth chapter is a kind of ligature that binds together all the previous findings, it is a summary of integrating ideas, concepts, as well as the adopted research procedures and techniques.

An examination of the increasingly public nature of crime and confession—from live-streamed offenses to Prince Andrew’s Newsnight interview—by a noted writer & lecturer in criminology. Over the past few decades, there has been a remarkable rise in the number of people who speak publicly about their experience of crime. These personal accounts used to be confined to private or professional settings—the police station, the courtroom, a helpline or in a counselor’s office—but today bookshops heave with autobiographies by prisoners, criminals, police, and lawyers; streaming platforms like Netflix and YouTube host hours of interviews with serial killers, death row residents, vigilantes, and gang members; true-crime podcasts like Criminal often feature episodes focusing entirely on one person’s narrative; and some offenders even live-stream their crimes. In this fascinating new book, British criminologist Jennifer Fleetwood compellingly examines seven high-profile “crimes” which are known to us via a public, first-person account to try to make sense of the social, political, and cultural consequences that this confessional impulse has on our lives. From Howard Marks’s autobiography Mr. Nice to Shamima Begum’s 2019 Times interview; from the documentary The Real Mo Farah to Prince Andrew’s disastrous Newsnight interview; from Chanel Miller’s victim impact statement to episodes of Criminal and Myra Hindley’s prison letters, Fleetwood invites us to think differently about the abundance of personal stories about crime that circulate in public life.

Putting at work a negative pedagogy centered around learning from unlearning, problematizes and boldly challenges today's culturalist discourses, camouflaged racisms, and masked fascisms.

Proposes a form of moral education that joins care and justice to nurture and develop the desirable moral sentiments for a more just world at the interpersonal, social, political economic, and environmental levels.

"An exploration of how investing in relational work and transformational relationships can make us happier and healthier"--

Anthropologists working in Italy are at the forefront of scholarship on several topics including migration, far-right populism, organised crime and heritage. This book heralds an exciting new frontier by bringing together some of the leading ethnographers of Italy and placing together their contributions into the broader realm of anthropological history, culture and new perspectives in Europe.

"Ungrateful."An accusation that will be instantly familiar to non-white people throughout majority-white states, levelled by everyone from online trolls to government ministers. Despite a centuries-old colonial history of exploitation, displacement, and enslavement, whiteness continues to construct itself as generous and benevolent: the brave liberators of slaves rather than their captors; the recipients of immigrants to their great lands rather than perpetrators of racist hate crimes; the protectors of the marginalised rather than the perpetrators of oppression.In Black Expression and White Generosity: A Theoretical Framework of Race, Natalie Wall takes readers on a journey through the tropes and narratives of white generosity, from the onset of the African slave trade to contemporary efforts to ridicule and undermine the "woke agenda." She offers a theoretical framework for use by antiracist scholars, students, and activists to name and interrogate this pervasive attitude and its role in the structures of white supremacy and in the continued marginalisation of non-white people. Providing an exploration of lived experience and of the theoretical underpinnings of that lived experience, Wall offers a new vocabulary with which to speak truth to power and decentre whiteness from the work of antiracism, by looking to moments of black expression and creativity in black arts production.Taking inspiration from the bold, powerful, and experimental work of black artists and activists, Black Expression and White Generosity forges an alternative narrative that strives for freedom and justice without relinquishing anything in return. It is your indispensable guide to remaining ungrateful

The ¿secular age¿ is not a smooth, untroubled process of accumulation and advance but an uneven and unpredictable series of clashes of interest. Charles Taylor¿s ¿immanent frame¿ cannot be construed merely as a phenomenon within religion and culture but urgently needs to be understood in political and economic terms¿i.e., as a class project. The failure of the secular, vividly displayed in the crumbling legitimacy of global institutions and in the spectacle of police violence, both calls for and makes possible a renewal of political agency. Tom James and David True argue that a theology of the cross has a distinctive potential today: it can pierce the sacred aura of normalcy around the consensual anti-politics of the neoliberal order so that a vision of a world beyond today¿s racialized capitalism can emerge. But they contend that we don¿t need to forsake the emancipatory aims of modernity nor retreat to local communities. As an alternative to these weak strategies, theyoffer a constructive and cruciform account of political agency that includes both prophetic resistance and practical wisdom, each embedded in contemporary struggles for freedom that, they argue, embody divine desire for a common world.

El ocio de las personas y las dimensiones que lo confi guran son cada vez más importantes para construir la felicidad y el bienestar social. El derecho a la práctica del ocio, en el caso de los colectivos con menos recursos y oportunidades, debe ser garantizado desde las diferentes políticas, instituciones y profesionales que trabajan y promueven la inclusión social.En este libro participan expertos e investigadores en la temática del ocio. En los diferentes capítulos se presentan prácticas de ocio valiosas que permiten una socialización, especialmente en la juventud, con mayores garantías y que no depende tanto de la capacidad de acceso a las actividades y espacios de ocio.Esta obra tiene interés al promover alternativas de ocio valiosas e inclusivas en las que la participación es una vía de aprendizaje dentro del proceso de socialización a lo largo de la vida de las personas. También, se realizan propuestas que pueden inspirer a representantes de instituciones y entidades sociales, profesionales e investigadores interesados en la intervención socioeducativa en diferentes contextos sociales. Estas propuestas se basan en resultados de investigación y contribuyen a adaptar espacios de ocio desde el rigor de la innovación que implica la transferencia social del conocimiento.

In a present marked by planetary crisis, a radical rethinking of aesthetics is necessary. This inspirational collection proposes a new way of thinking about aesthetics as fundamental to cultivating more liveable futures. Drawing on the philosophies of Alfred North Whitehead and Félix Guattari, the book develops aesthetics as central to all more-than-human forms of experience, including knowledge practices. Each contribution invites readers on an adventure to explore how this broader view of aesthetics can reshape areas including biomedicine, geological forensics, nuclear waste, race, as well as arts and education. This is an agenda-setting contribution to understanding the significance of aesthetics in science and technology studies, as well social and cultural research more broadly.

The book provides an assessment of whether sustainability is realizable in the current societal framework. What are the challenges and the barriers - and what are the levers necessary to meet and overcome them?Through a revision of the essence of sustainability the book provides an opportunity to understand the deeper level of the radical change that sustainability represents, and the resistance that is preventing its realization.To build the argument the sustainable development model is compared with current development theories as well as alternative solutions based on utopian models of the past. The book assesses the results that can be achieved within the current systemic framework, based on case stories. It outlines the limitations to sustainability, pointing out and defining the multiple, cross-sectoral and systemic barriers that hinder the transition.Finally, the book offers perspectives on achieving a sustainable future, encompassing the impacts from recent events including the pandemic as well as the multiple mitigation and transition initiatives undertaken globally.Brian Goodwin's QuoteLike the caterpillar that wraps itself up in its silken swaddling bands prior to its metamorphosis into a butterfly, we have wrapped ourselves in a tangled skin from which we can emerge only by going through a similarly dramatic transformation.

In vielen sozialwissenschaftlichen Disziplinen wurde mittlerweile das Potential der Darwinischen Evolutionstheorie erkannt und nicht selten hat diese Rezeption auch zur Herausbildung neuer Forschungsfelder geführt. So haben sich beispielsweise die Evolutionäre Psychologie, Evolutionäre Soziologie oder Evolutionäre Demografie als eigenständige Disziplinen etabliert und können als Evolutionäre Sozialwissenschaften zusammengefasst werden. Ausgewählte Konzepte und Anwendungsfelder der Evolutionären Sozialwissenschaften werden im vorliegenden Buch behandelt. Es wird dabei zu einem interdisziplinären Rundgang eingeladen, der unter anderem über die Disziplinen Psychologie, Soziologie, Familienwissenschaft, Verhaltensgenetik, Demografie, Geschichtswissenschaft, Spieltheorie bis hin zur Archäologie führt.Das Buch gliedert sich in zwei Teile. Im ersten Teil finden sich Beiträge, welche allgemein verständlich in die Forschungsfelder und zentralen Konzepte der Evolutionären Sozialwissenschaften einführen. Der zweite Teil beinhaltet Beiträge, die sich aus einer evolutionären Betrachtungsweise heraus einzelnen Fragestellungen widmen.Zielgruppe des Buches sind Sozialwissenschaftlerinnen und Sozialwissenschaftler sowie Studierende, welche sich mit der evolutionären Perspektive in den Sozialwissenschaften auseinandersetzen möchten.

Die Beiträge dieses Bands kartographieren das soziologische und kulturwissenschaftliche Feld in Bezug auf Drogen und die mit ihnen verbundenen sozialen, gesellschaftlichen und politischen Praktiken. Die Neuauflage wurde um einen Teil über Drogen und Rassismus erweitert sowie um zahlreiche neue Beiträge ergänzt und aktualisiert.Der Inhalt Kulturgeschichtliche Zugänge zu Drogen und Rausch Drogen und Sucht Theorie der Drogen: Soziologische und kulturwissenschaftliche Perspektiven Drogenmärkte und Prohibition Drogen und Rassismus Ethnografische Streifzüge Klassische Beiträge zur Drogenforschung Die HerausgeberDr. Robert Feustel ist am Institut für Soziologie der Universität Jena im Arbeitsbereich Wissenssoziologie und Gesellschaftstheorie tätig.Dr. Henning Schmidt-Semisch ist Professor am Fachbereich Human- und Gesundheitswissenschaften der Universität Bremen.Dr. Ulrich Bröckling ist Professor für Kultursoziologie an der Universität Freiburg im Breisgau.