National selvstændighed og uafhængighed, postkolonialisme

Haiti's state is near-collapse: armed groups have overrun the country, many government officials have fled after the 2021 assassination of President Moise and not a single elected leader holds office, refugees desperately set out on boats to reach the US and Latin America, and the economy reels from the after-effects of disasters, both man-made and natural, that destroyed much of Haiti's infrastructure and institutions. How did a nation founded on liberation-a people that successfully revolted against their colonizers and enslavers-come to such a precipice?In Aid State, Jake Johnston, a researcher and writer at the Center for Economic and Policy Research in Washington, DC, reveals how long-standing US and European capitalist goals ensnared and re-enslaved Haiti under the guise of helping it. To the global West, Haiti has always been a place where labor is cheap, politicians are compliant, and profits are to be made. Over the course of nearly 100 years, the US has sought to control Haiti and its people with occupying police, military, and euphemistically-called peacekeeping forces, as well as hand-picked leaders meant to quell uprisings and protect corporate interests. Earthquakes and hurricanes only further devastated a state already decimated by the aid industrial complex. Based on years of on-the-ground reporting in Haiti and interviews with politicians in the US and Haiti, independent aid contractors, UN officials, and Haitians who struggle for their lives, homes, and families, Aid State is a conscience-searing book of witness.

A pioneering history that transforms our understanding of the colonial era and China's place in it China has conventionally been considered a land empire whose lack of maritime and colonial reach contributed to its economic decline after the mid-eighteenth century. Distant Shores challenges this view, showing that the economic expansion of southeastern Chinese rivaled the colonial ambitions of Europeans overseas. In a story that dawns with the Industrial Revolution and culminates in the Great Depression, Melissa Macauley explains how sojourners from an ungovernable corner of China emerged among the commercial masters of the South China Sea. She focuses on Chaozhou, a region in the great maritime province of Guangdong, whose people shared a repertoire of ritual, cultural, and economic practices. Macauley traces how Chaozhouese at home and abroad reaped many of the benefits of an overseas colonial system without establishing formal governing authority. Their power was sustained instead through a mosaic of familial, fraternal, and commercial relationships spread across the ports of Bangkok, Singapore, Saigon, Hong Kong, Shanghai, and Swatow. The picture that emerges is not one of Chinese divergence from European modernity but rather of a convergence in colonial sites that were critical to modern development and accelerating levels of capital accumulation. A magisterial work of scholarship, Distant Shores reveals how the transoceanic migration of Chaozhouese laborers and merchants across a far-flung maritime world linked the Chinese homeland to an ever-expanding frontier of settlement and economic extraction.

Few African countries have attracted the international attention that Ghana has. In the late-nineteenth and early twentieth centuries, the then-colonial Gold Coast emerged as a key political and intellectual hub for British West Africa. Half a century later, when Ghana became the first sub-Saharan state to emerge from European colonial rule, it became a key site for a burgeoning, transnational, African anticolonial politics that drew activists, freedom fighters, and intellectuals from around the world. As the twentieth century came to a close, Ghana also became an international symbol of the putative successes of post-Cold-War African liberalization and democratization projects. Here Jeffrey Ahlman narrates this rich political history stretching from the beginnings of the very idea of the "Gold Coast" to the country's 1992 democratization, which paved the way for the Fourth Republic. At the same time, he offers a rich social history stretching that examines the sometimes overlapping, sometimes divergent nature of what it means to be Ghanaian through discussions of marriage, ethnicity, and migration; of cocoa as a cultural system; of the multiple meanings of chieftaincy; and of other contemporary markers of identity. Throughout it all, Ahlman distills decades of work by other scholars while also drawing on a wide array of archival, oral, journalistic, and governmental sources in order to provide his own fresh insights. For its clear, comprehensive coverage not only of Ghanaian history, but also of the major debates shaping nineteenth- and twentieth-century African politics and society more broadly, Ghana: A Political and Social History is a must-read for students and scholars of African Studies.

This is a highly original, evocative and engaging memoir which offers an insightful firsthand account of colonial administration, bilateral French and British relations, political change and decolonisation in Vanuatu.

Combining historical background with political and economic analysis, this comprehensive study offers vital insight into the intricate history - and problematic future - of several of Australia's key neighbours in the Pacific and to the priorities and options of the European country that still rules them.

"Anarchists have much to learn from Indigenous struggles for decolonization. [A] thought-provoking collection" Lesley J. Wood, Professor, York University, Toronto"Vigorously affirming anarchism's plurality, the authors make a powerful case for the reconfiguration of anticolonial struggle" Ruth Kinna, Professor, Loughborough UniversityAs early as the end of the nineteenth century, anarchists such as Peter Kropotkin and Élisée Reclus became interested in Indigenous peoples, many of whom they saw as societies without a state or private property, living a form of communism. Thinkers such as David Graeber and John Holloway have continued this tradition of engagement with the practices of Indigenous societies, while Indigenous activists coined the term 'anarcho-indigenism', in reference to a long history of (often imperfect) collaboration between anarchists and Indigenous activists, over land rights and environmental issues, including recent high profile anti-pipeline campaigns.Anarcho-Indigenism is a dialogue between anarchism and Indigenous politics. In interviews, the contributors reveal what Indigenous thought and traditions and anarchism have in common, without denying the scars left by colonialism. They ultimately offer a vision of the world that combines anti-colonialism, feminism, ecology, anti-capitalism and anti-statism.Francis Dupuis-Déri is a Professor of Political Science and a member of the Institut de Recherches et d'études Féministes at the Université du Québec à Montréal. He is the author of several books such as Who's Afraid of the Black Blocs?. Benjamin Pillet is a translator and community organizer, with a PhD in Political Thought from the Université du Québec à Montréal.

This introduction to the field of gender history offers a set of working definitions of gender as a descriptive category and as a category of historical analysis, tracing the emergence, usage, and applicability of these entwined subjects across a range of times and places in scholarship since the 1970s.Inevitably political, gender history has taken aim at the broader field of historical narrative by asking who counts as a historical subject and how paying attention to gender subverts reigning assumptions of what power, culture, economics, and identity have been in the past--and what they are today. Antoinette Burton explores how gender analysis has changed interpretations of the histories of slavery, capitalism, migration, and empire.

In this edifying volume Sarah Corona and Claudia Zapata extrapolate the causes for the divisions between groups in Latin American society, bringing their years of experience investigating the conditions and consequences of heterogeneity in the region.First, Corona approaches the problem of difference and heterogeneity epistemologically, asking about the possible benefits of horizontal modes of knowledge production between academics and the "social other." She demands reification for those without access to institutions who experience social ills and theorizes a trans-disciplinary dialogue to discover a horizontal construction of knowledge. Zapata evaluates and questions whether indigenous people throughout the continent have had their quality of life improved by the recognition of their collective rights as peoples. These two works provide overviews of a Latin American multiculturalism that connects to parallel movements in North America and Europe. Combined they offer a guide that could be vital to future activism and social work whether in the classroom or on the streets.Critical Interculturality and Horizontal Methodology in Latin America will appeal to scholars and students who are in need of new ways to comprehend the current strain of multiculturalism and plurality. It offers reflections on how social research can be not only sensitive to the epistemologies and interests of the "cultural other," but approach parity and horizontality in dialogue.

At the turn of the century Washington launched a series of invasions and proxy wars against all the independent peoples and states of the region, in the name of creating a 'New Middle East'. That offensive involved mass propaganda and the use of large proxy-terrorist armies, especially sectarian Islamist groups armed and financed by Washington and its regional allies, especially Saudi Arabia, Qatar, Turkey and Israel. Resistance to that regional war led to the formation of a loose regional bloc, led by Iran, which is now forming more substantial relations with the wider counter-hegemonic blocs led by China and Russia, in particular the BRICS and the Shanghai Cooperation Organization (SCO). West Asia After Washington addresses how, as Washington's multiple wars for a subjugated 'New Middle East' fail, the global order is shifting against the North American giant. China is displacing the USA as the productive and economic center of the world and new global organizations are competing with those created by the Anglo-Americans. It is in this global context we must understand the future of the Arabic and Islamic countries of the Middle East, now often called West Asia in reflection of that new orientation. Among other things, this alliance is making real what North American intelligence has long feared and termed an 'Iranian land-bridge', extending to the Mediterranean in the west and as far as China in the east. That 'land bridge' between East Asia and Europe centers on Iran, the largest independent state of the region and is, from a Zionist perspective, thought to represent "the most serious long term existential threat to Israel" because it forms a united resistance front in support of the colonized Palestinian people. This book discusses the wars of hegemonic decline, the roots of Western fascism, Zionist cancel culture, the Kurdish card in Syria, the purging of Christians from the 'New Middle East', the betrayal of Yemen, and takes us inside Syrian Idlib. Then it looks into the near future, considering Washington's strategic retreat, the legacy of murdered Iranian Commander Qassem Soleimani, and the possibilities of dismantling Apartheid Israel and the lifting of the siege on Syria and its recovery. The Iranian land bridge to China, Iran's Resistance Economy, regional integration, and the challenge of multipolarity offer insight into the West Asian region after Washington.

A Time Bomb Lies Buried discusses the debates which took place in Suva and London as well as the politics and processes which led Fiji to independence in 1970 after 96 years of colonial rule. It provides an essential background to understanding the crises and convulsions which have haunted Fiji since in its search for a constitutional settlement.

El Sàhara Occidental. El segrest d'un poble mostra la història de l'excolònia espanyola durant el període de domini directe fins a la seva venda al Marroc per la dictadura de Franco-Juan Carlos I (1975) i per Pedro Sánchez (2022). Un recorregut per la geoestratègia internacional al nord-oest d'Àfrica amb les conseqüències del segrest del poble sahrauí.

Escaping Kakania is about fascinating characters-soldiers, doctors, scientists, writers, painters-who traveled from their eastern European homelands to colonial Southeast Asia. Their stories are told by experts on different countries in the two regions, who bring diverse approaches into a conversation that crosses disciplinary and national borders. The 14 chapters deal with the diverse encounters of eastern Europeans with the many faces of colonial southeast Asia. Some essays directly engage with post-colonial studies, contributing to an ongoing critical re-evaluation of eastern European "semi-peripheral" (non-)involvement in colonialism. Other chapters disclose a range of perspectives and narratives that illuminate the plurality of the travelers' positions while reflecting on the specificity of the eastern European experience. The travellers moved-as do the chapter authors-between two regions that are off-centre, in-between, shiftingly "Eastern," and disorientingly heterogeneous, thus complicating colonial and postcolonial notions of "Europe," "East," and East-West distinctions. Both at home and overseas, they navigated among a multiplicity of peoples, "races," and empires, Occidents and Orients, fantasies of the Self and the Other, adopting/adapting/mimicking/rejecting colonialist identities and ideologies. They saw both eastern Europe and southeast Asia in a distinctive light, as if through each other-and so will the readers of Escaping Kakania.

To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory.This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being.Now in its eagerly awaited third edition, this bestselling book includes a co-written introduction features contributions from indigenous scholars on the book's continued relevance to current research. It also features a chapter with twenty-five indigenous projects and a collection of poetry.

'A wonderful showcase of the most exciting work happening in Black British History and a rousing call to action. Essential reading!' Christienna Fryar, historian of Britain and the Caribbean'A forceful revolt against Eurocentric history and imperialist nostalgia, this illuminates the everyday lives and interconnected freedom struggles of generations of Black people in Britain, particularly Black women. An indispensable resource' W. Chris Johnson, University of Toronto'They can destroy our landing cards, but they'll never erase our history! Packed with lucid, rigorous and groundbreaking new research, this is essential reading' Kevin Searle, editorial board, History MattersThe history of African and Caribbean people in Britain is centuries long. Although integral to, and indivisible from 'British history', it is usually treated as a footnote - or forgotten altogether. But with the flourishing of the Black Lives Matter uprisings, and fierce debates around the legacies of colonialism, has come a renewed hunger for the recovery of this history. Edited by leading historian Hakim Adi, Many Struggles includes contributions from an array of emerging historians and scholar-activists. Covering the sixteenth to the late twentieth centuries, the book reveals the long history of African and Caribbean people in Britain. Drawing on new archival research, Many Struggles emphasises often-neglected themes such as local histories, women, gender and political activism.  Hakim Adi was the first person of African heritage to be appointed a professor of history in Britain, and currently teaches at the University of Chichester. He is the author of numerous books including African and Caribbean People in Britain: A History, West Africans in Britain 1900-1960 and Pan-Africanism: A History. He has made numerous documentary film, television and radio appearances, and is included in the book 100 Great Black Britons.

The question of what heritage is and how we deal with it is not a neutral one. Recent events such as the Black Lives Matter movement and the toppling of monuments have made evident how much the colonial past is inscribed in our built environment; at the same time, colonialism affects memorialization and historiography. Hence, those involved in architectural history are challenged to re-consider their positionality. Whose heritage are colonial sites? Which conflicting memories are attached to them? How are archives and material evidence reassessed to bring forward the stories of marginalized subjects? Following the call for decolonization, this volume explores historical methodologies and shows the entanglement of narratives at architectural sites, bringing together archaeology, architectural history, and heritage studies. A contribution to the current debate on decolonization and memorialization Interdisciplinary perspectives on architecture and heritage International range of authors

'This is a must-read for current struggles for dignity and pluriversal, decolonized solidarity. The authors invite us to abolish development, not as simple rejection, but as a life-affirming pathway into liberation and freedom beyond coloniality' Rosalba Icaza, Professor, Erasmus University of Rotterdam'Murrey and Daley take no prisoners in their sharp decolonial analysis' Sabelo J. Ndlovu-Gatsheni, author of Beyond the Coloniality of Internationalism'The book we've all been waiting for to divest from development studies. It engages the abolitionist imperative as intelligible and doable; as a labour of love, solidarity and abundance' Olivia Umurerwa Rutazibwa, Assistant Professor, London School of Economics and Political ScienceThis is a book about teaching with disobedient pedagogies from the heart of empire. The authors show how educators, activists and students are cultivating anti-racist decolonial practices, leading with a radical call to eradicate development studies, and counterbalancing this with new projects to decolonize development, particularly in African geographies. Building on the works of other decolonial trailblazers, the authors show how colonial legacies continue to shape the ways in which land, well-being, progress and development are conceived of and practiced. How do we, through our classroom and activist practices, work collaboratively to create the radical imaginaries and practical scaffolding we need for decolonizing development? Being intentionally disobedient in the classroom is central to decolonizing development studies.  Amber Murrey is an Associate Professor at the University of Oxford and a Fellow at Mansfield College, Oxford. Amber is the editor of A Certain Amount of Madness: The Life, Politics and Legacies of Thomas Sankara. Patricia Daley is Professor of the Human Geography of Africa and The Helen Morag Fellow in Geography at Jesus College, Oxford. She co-edited, with Elena Fiddian-Qasmiyeh, The Routledge Handbook on South-South Relations.