Slaveri og afskaffelse af slaveri

'Gripping, mythic, bone-pulverising ... A spectacular achievement' ANTHONY DOERR'Jesmyn Ward is one of the greatest writers of all time. And Let Us Descend, once again, proves it' JACQUELINE WOODSON'Transcendent ... The best book I've read in years'LOUISE KENNEDY'Stunning ... Will grip you from the first word to the last' NATHAN HARRIS-----------------------The first weapon I ever held was my mother's hand.On a slave plantation in the Carolinas, Annis has survived in the light of her mother's resilience, comforted by stories of her African warrior grandmother. Everything she knows, she learned from her mother - how to fight, how to be strong, how to grow up in a world shrouded in darkness.When she is sold south by the white enslaver who fathered her, Annis must venture onward through the rich but unforgiving landscapes of the American South alone: from the rice fields of the Carolinas to the slave markets of New Orleans, and into the fearsome heart of a Louisiana sugar plantation. Searching for relief in memories of her mother, she opens herself to a world beyond her own, teeming with spirits of earth, water, history and myth. A reimagining of American slavery as beautifully rendered as it is heart-wrenching, Let Us Descend offers a magnificent portrait of the strength of the human spirit and its ability to emerge from darkness into light. This is a story of beauty, love, rebirth and reclamation - a masterwork for the ages.Praise for Sing, Unburied, Sing'A must' Margaret Atwood'I am a huge fan of Jesmyn Ward's work, and this book proves that she is one of the most important writers in America today' Ann Patchett'Ward is a lyrical, visceral storyteller' Daily Mail'A visceral and intimate drama that plays out like a grand epic . Staggering' Marlon James'A searing, urgent read' Celeste Ng

"Slavery is a phenomenon that appears to interfere with neither the daily lives of most people nor with their contemporary worlds. For many, the term 'slavery' is reminiscent of black slaves on their journey to America or, perhaps, of slaves in ancient Rome or Greece. And yet, despite the fact that slavery had formally been abolished at the end of the nineteenth century in most countries, it still remains an inherent part of modern life. In 2023 it still consists of a large group of people. For more than 50 million individuals worldwide, freedom does not exist. People are still being exploited and traded as commodities. In the first place, this issue concerns people who end up working as slave labour in all economic branches, including clothing, fishing, agriculture, construction, transport and catering industries. This form of slavery has many connections to Western companies and, often, it actually occurs in Western countries. In addition, in all European countries, the sex industry makes abundant use of so-called sex slaves"--

In The Captive Sea, Daniel Hershenzon explores the entangled histories of Muslim and Christian captives—and, by extension, of the Spanish Empire, Ottoman Algiers, and Morocco—in the seventeenth century to argue that piracy, captivity, and redemption helped shape the Mediterranean as an integrated region at the social, political, and economic levels. Despite their confessional differences, the lives of captives and captors alike were connected in a political economy of ransom and communication networks shaped by Spanish, Ottoman, and Moroccan rulers; ecclesiastic institutions; Jewish, Muslim, and Christian intermediaries; and the captives themselves, as well as their kin.Hershenzon offers both a comprehensive analysis of competing projects for maritime dominance and a granular investigation of how individual lives were tragically upended by these agendas. He takes a close look at the tightly connected and ultimately failed attempts to ransom an Algerian Muslim girl sold into slavery in Livorno in 1608; the son of a Spanish marquis enslaved by pirates in Algiers and brought to Istanbul, where he converted to Islam; three Spanish Trinitarian friars detained in Algiers on the brink of their departure for Spain in the company of Christians they had redeemed; and a high-ranking Ottoman official from Alexandria, captured in 1613 by the Sicilian squadron of Spain.Examining the circulation of bodies, currency, and information in the contested Mediterranean, Hershenzon concludes that the practice of ransoming captives, a procedure meant to separate Christians from Muslims, had the unintended consequence of tightly binding Iberia to the Maghrib.

"Beyond 1619 brings an Atlantic and hemispheric perspective to the year 1619 as a marker of American slavery's origins and the beginnings of the Black experience in what would become the United States by situating the roots of racial slavery in a broader, comparative context. In recent years, an extensive public dialogue regarding the long shadow of slavery and racism in the United States has pushed Americans to confront the insidious history of race-based slavery and its aftermath, with 1619-the year that the first recorded persons of African descent arrived in British North America-taking center stage as its starting point. Yet this dialogue has inadvertently narrowed our understanding of slavery, race, and their repercussions in a wider Atlantic World and unintentionally reinforced a conception of American history as exceptional. In contrast, this book showcases the rich results when scholars examine and put into conversation multiple empires, regions, peoples, and cultures to get a more complete view of the rise of racial slavery in the Americas. Painting racial slavery's emergence on a hemispheric canvass, and in one compact volume, provides historical context beyond the 1619 moment for discussions of slavery, racism, antiracism, freedom, and lasting inequalities. In the process, this volume shines new light on these critical topics and illustrates the centrality of racial slavery, and contests over its rise, in nearly every corner of the early modern Atlantic World"--

Volume III covers the Iberian Empires and the important ethnic dimension of the Ibero-American independence movements, revealing the contrasting dynamics created by the Spanish imperial crisis at home and in the colonies. It bears out the experimental nature of political changes, the shared experiences and contrasts across different areas, and the connections to the revolutionary French Caribbean. The special nature of the emancipatory processes launched in the European metropoles of Spain and Portugal is explored, as are the connections between Spanish America and Brazil, as well as between Brazil and Portuguese Africa. It ends with an assessment of Brazil and how the survival of slavery is shown to have been essential to the new monarchy, although simultaneously, enslaved people began pressing their own demands, just like the indigenous population.

Volume I offers an introduction to the Enlightenment, which served as the shared background for virtually all revolutionary turmoil, and the American Revolution, which inaugurated the Age of Revolutions. Beginning with a thorough introduction, the volume covers international rivalry, the importance of slavery, and the reformist mind-set that prevailed on the eve of the revolutionary era. It addresses the traditional argument on whether the Enlightenment truly caused revolutions, concluding that the reverse is more apt: revolutions helped create the Enlightenment as a body of thought. The volume continues with a regional and thematic assessment of the American Revolution, revealing how numerous groups in British America - including Black and indigenous people - pursued their own agendas and faced interests at odds with the principles of the revolution.