Sammenlignende religionsvidenskab

The book describes the challenge of modernity faced by Muslims and Christians and the issue of religious pluralism. It describes Muslims' encounters with Christianity in the first half of this century and their participation in organised dialogues initiated by the Churches in the second half. It highlights their apprehensions and expectations in dialogue and issues of co-existence in the world today. The book focuses on six prominent Muslim personalities who represent a wide spectrum of Muslim opinion and three international organizations and their attitude towards dialogue.

Since September 11, 2001, many people have been asking, What is Islam? Is it a peaceful religion? Who was Muhammad? What is the Koran? How does the Koran differ from the Bible? What, if anything, does the Bible have to say about events like the extremist attacks on America and across the world? Differences: The Bible and the Koran was written to give readers a brief introduction to the Bible and the Koran. It is a topical compilation of passages from the two books, offering insights into the teachings of Judaism, Christianity, and Islam. Written in layman's language with an easy-to-read style, Differences: The Bible and the Koran does not explore the many possible interpretations and various doctrinal theories of the two religions. No attempt has been made to interpret the Bible passages or to explain the meanings of each verse and sura. Discovery and understanding are left to the reader after comparing the texts dear to the Jewish, Christian, and Islamic religions. Some of the subjects treated are adultery, booty, creation, enemies, faith, the Garden of Eden, God, heaven, hell, Jesus, Jinns, love, Moses, sin, unbelievers, vengeance, war, wives, and women.

Explicates the worldviews of comedy and tragedy, and analyzes world religions, finding some to be more comic, others more tragic.

"e;The holy man of our time, it seems, is not a figure like Gotama or Jesus or Mohammed, a man who could found a world religion, but a figure like Gandhi, a man who passes over by sympathetic understanding from his own religion to other religions and comes back again with new insight to his own. Passing over and coming back, it seems, is the spiritual adventure of our time. It is the adventure I want to undertake and describe in this book."e;-from the Preface Reflections on the common experiences of man as they are revealed in the writings of the Hindu-Buddhist, Islamic, and Christian traditions. In this inter-religious dialogue John Dunne shifts his standpoint to reach a sympathetic understanding of the essential message of the Eastern religions and then returns with new insight into Christianity. Through an examination of figures in various religions, including Gotama, Mohammed, and Gandhi, Dunne explores the possibilities of companionship with God.

A native of St. Thomas, West Indies, Edward Wilmot Blyden (1832-1912) lived most of his life on the African continent. He was an accomplished educator, linguist, writer and world traveller, who strongly defended the unique character of Africa and its people. Christianity, Islam and the Negro Race is an essential collection of his writings on race, culture, and the African Personality.

In this book, you can see how the divine has been perceived in feminine form. Here are ten of the best known goddesses from a variety of cultures -- East and West, past and present. A wide range is presented, from the fierce Durga, to the gentle, but firm, Sita; from the erotic goddeses Inanna and Aphrodite, to the chaste figures of Mary and Athena; from goddesses closely associated with material wealth such as Laksmi, to ethereal goddesses such as Kuan-yin.Each goddess is treated separately in considerable detail to provide a distinct and clear portrait of her special "personality" and meaning within her own cultural context. At the same time, each chapter has a similar structure and style to enhance comparisons among the goddesses. An attempt is made in each case to draw upon both elite and popular sources of information. The Introduction and Conclusion consider important central questions closely connected with goddess scholarship, for example, the possibility of a prepatriarchal culture in which goddess worship was central, the difficulty of recovering female religious experience in goddess traditions that exist in male-dominated cultures, and the extent to which an overarching goddess theology can be implied in the goddess traditions that remain known to us.

Open the door to the ancient Norse world of magic and spirituality with The Rites of Odin by Ed Fitch. The ancient religion of Northern Europe was one of remarkable strength and power, as well as magic and beauty. Its adherents were themselves a solid and adventurous lot: the Norse, Slavs, Germans, ancient Russians, and of course, the Vikings. The Rites of Odin is a complete sourcebook that brings the ancient values back to these turbulent times. What you read here is poetic and powerful, perfect for groups who have chose to follow the Old Ways, for families who wish to be unified by warm and close ceremonies, and for the solitary seeker.

"In its patient, lucid philological approach to crucial issues, in its breathtakingly compact treatment of significant voices from Heraclitus to Job to Bergson, and in the studied independence of its own lines of development and conclusions, Boman's book is a modest masterpiece. It must be read not only by those who are concerned with the theological facets of the problem but by anyone who claims any interest in the problem of thinking in Western culture."-Christian Century"It might be said with some truth that he must be armoured in robur et aes triplex who essays the comparison between Hebrew and Greek thought. . . . The Scandinavian professor who has written this challenging book appears to be such a paragon. . . . A particularly interesting section of the book is devoted to a comparison between Hebrew and Greek conceptions of Time and Space. . . . Valuable and original."-Times Literary Supplement

In the tradition of The Power of Myth, a conversation with Joseph Campbell that distills the mature wisdom and eclectic spiritual thinking of the world-renowned scholar and mythologist.

Der Band befasst sich mit der Geschichte des Anthropos Instituts, das durch die Zeitschrift Anthropos und ihren Grunder Wilhelm Schmidt gepragt ist. Das Buch ist in drei Abschnitte gegliedert. Der erste skizziert die Geschichte des Instituts, stellt die Mitarbeiter Schmidts vor, gibt eine Insiderperspektive der Entwicklung der ethnologischen Zeitschrift und eroffnet einen neuen Blick auf Schmidts Leitidee. Der zweite Abschnitt stellt Aktivitaten des Instituts in Japan, Indien, Brasilien, Ghana und Papua-Neuguinea vor. Schlielich geben einige Mitglieder Einblicke in ihre aktuelle Arbeit. Beobachtungen eines Auenstehenden runden das Engagement des Instituts ab. Beachtenswert ist die Liste aller Mitglieder des Instituts.

The first book with a focus on free will theism with Christian and Muslim contributions on Divine Action. Muslims and Christians both believe in a personal God who cares for humans and is present in the life of religious believers. They address God in their petitionary prayers, give thanks to God for God's mercy and they long for God's justice. But is it still possible to give thanks to God for our lives if so many others around us seem to suffer without just cause? How can we rely on the power of intercession and divine involvement, if so many other urgent pleas to God appear to go unanswered? This book formulates Muslim and Christian responses to these questions from important contemporary scholars from both traditions - as Ebrahim Moosa, Muhammad Legenhausen, Juliane Hammer, Gregory Boyd and both editors of the book.

Is time a creation of God? How can God be considered eternal, if he is responsible for the existence of time? Is God temporal or is he timeless? The relationship between God and time has been an object of inquiry in philosophical and theological traditions around the world for centuries. This volume takes up these and other questions, presenting a range of answers not only as brought forth in European philosophical traditions and in early Christianity, Judaism and Islam, but also positions taken by mediaeval Indian theologians and in the influential traditions of early Buddhism. Traditionally, discussions have focused on questions such as whether time is a necessary concomitant of God¿s existence, or whether time should be identified with God. But there is a further question: did these traditions develop their own unrelated and independent view of God and time? Or are there similarities in their reflections? This volume, with contributions of scholars from various relevant fields, offers a novel approach to these inquiries. When taken as a whole, it provides new momentum to contemplation on an age-old enigma.

How is Acts of the Apostles - its form and features - to be understood in light of the work's ancient Mediterranean cultural context? In the present study, Eric C. Moore offers a fresh response to this much-debated question, arguing for the utility of ancient colonization as an analytic lens for reading Acts, a story about the origins and replication of early Christianity. He explores how in narrating his account, Luke draws on a common stock of "foundation" motifs employed by ancient sources, textual and material alike, to glorify community beginnings.

Studienarbeit aus dem Jahr 2018 im Fachbereich Theologie - Vergleichende Religionswissenschaft, Note: 1,0, Karl-Franzens-Universität Graz (Religionswissenschaft), Sprache: Deutsch, Abstract: Diese Seminararbeit setzt sich mit Mahmud Muhammad Taha und seinem Hauptwerk "The Second Message of Islam" auseinander.Zunächst einmal wird die politische Geschichte, sowie damit verbundene religiöse Entwicklungen des Sudan ab der osmanischen Herrschaft bis zum Sturz des Präsidenten Numairi überblicksmäßig skizziert. Im Anschluss daran wird eine kurze Biographie Tahas präsentiert. Die wesentlichen Aspekte seines Hauptwerkes "The Second Message of Islam" werden aufgezeigt und abschließend mit der Tradition verglichen.1985 wurde der sudanesische Reformdenker Mahmud Muhammad Taha gehängt. Vielerorts wurde man erst dadurch auf ihn aufmerksam und man interessierte sich auch auf internationaler Ebene für seine Lehren und seine Bücher. So wurde kurz danach auch sein Hauptwerk von Abdullahi Ahmed An-Na'im, einem Rechtsanwalt und Anhänger, ins Englische übersetzt und kam 1987 als The Second Message of Islam auf den Markt. Während Taha mit seinen Thesen im innerislamischen Bereich eine gewisse Bekanntheit erlangt hat, wie die zahlreichen Todesurteile gegen ihn beweisen, liegt die Vermutung nahe, dass seine internationale Bekanntheit einzig und allein durch seine Exekution ermöglicht wurde. Obwohl Taha viele westliche Ideen und Werte wie Demokratie, Sozialismus und Fortschritt der Wissenschaft befürwortet, übernimmt er doch nicht den westlichen Religionsrelativismus, sondern bekennt sich eindeutig zum Islam als die Spitze aller Religionen und stellt dessen Fundamente grundsätzlich auch nicht in Frage.

In the last two decades, increasing numbers of texts have been suggested as coming from or edited during the Persian period, but these discussions do not always reflect extensively on the assumptions used in making these claims or the implications on a broader scale. Earlier generations of scholars found it sufficient to categorize material in the biblical books simply as "late" or "postexilic" without adequately trying to determine when, by whom, and why the material was incorporated into the text at a fixed point in the Persian period. By grappling with these questions, the essays in this volume evince a greater degree of precision vis-à-vis dating and historical context. The authors introduce the designations early Persian, middle Persian, and late Persian in their textual analysis, and collectively they take significant steps toward developing criteria for locating a biblical text within the Persian period. Contributors:Reinhard Achenbach, Richard J. Bautch, Joseph Blenkinsopp, David M. Carr, Georg Fischer SJ, Raik Heckl, Yigal Levin, Jill Middlemas, Dalit Rom-Shiloni, Konrad Schmid, Lena-Sofia Tiemeyer

In recent decades, the debate on monotheism and religious pluralism has been strongly influenced by the idea that monotheism originating in the Old Testament is the root of intolerance and violence. In this study, Daniela Scialabba investigates inclusive tendencies in Old Testament monotheism, in particular theological principles motivating and supporting the possibility of a positive relationship between non-Israelites and the God of Israel. Thus, she examines three texts thoroughly: the Book of Jonah, Psalm 33 (MT and LXX), and the novel "Joseph and Aseneth". Despite their difference concerning genre, date of origin and provenance, these texts have important ideas in common: the relationship between the God of Israel and non-Israelites as well as the concept of God as a universal creator who has pity with all his creatures.

In this work, Paul Michael Kurtz examines the historiography of ancient Israel in the German Empire through the prism of religion, as a structuring framework not only for writings on the past but also for the writers of that past themselves. The author investigates what biblical scholars, theologians, orientalists, philologists, and ancient historians considered "religion" and "history" to be, how they understood these conceptual categories, and why they studied them in the manner they did. Focusing on Julius Wellhausen and Hermann Gunkel, his inquiry scrutinizes to what extent, in an age of allegedly neutral historical science, the very enterprise of reconstructing the ancient past was shaped by liberal Protestant structures shared by dominant historians from the late nineteenth and early twentieth centuries.

In this work, Karel van der Toorn explores the social setting, the intellectual milieu, and the historical context of the beliefs and practices reflected in the Hebrew Bible. While fully recognizing the unique character of early Israelite religion, the author challenges the notion of its incomparability. Beliefs are anchored in culture. Rituals have societal significance. God has a history. By shifting the focus to the context, the essays gathered here yield a deeper understanding of Israelite religion and the origins of the Bible.