Hinduisme

Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, it features a significant introductory essay. Readable translations of Sanskrit works are accompanied by critical notes that introduce arthâpatti, offer historical context, and clarify the philosophical debates surrounding it.Showing how arthâpatti is used as a way to reason about the basic unseen causes driving language use, cause-and-effect relationships, as well as to interpret ambiguous or figurative texts, this book demonstrates the importance of this epistemic instrument in both contemporary Anglo-analytic and classical Indian epistemology, language, and logic.

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""Something is hidden. Go and find it. Go and look behind the range - Something lost behind the range. Lost and waiting to be found. Go!"" -Rudyard KiplingNot only author Rudyard Kipling, but there are many others who believe that the world's most mighty mountain range, the Himalayas, is home to some inter-dimensional beings. Do immortals really live in Shangri La?The legend of Shambhala or Sangrila is said to date back thousands of years, and references to the mythical land can be found in various ancient texts. The Bon scriptures speak of a closely related land called Olmolungring. Hindu texts such as the Vishnu Purana mention Shambhala as the birthplace of Kalki, the last incarnation of Vishnu who would usher in a new Golden Age. The Buddhist myth of Shambhala is an adaptation of an earlier Hindu myth. However, the text in which Shambhala is first discussed extensively is the Kalachakra. This book focuses on the history, myths, and possibilities of immortality in sangria so far known.

Comme la fleur tombe lorsque le fruit se forme, les désirs mondains disparaissent quand naît le détachement. Que la personne vive chez elle ou au fond de la forêt, aucun désir ne peut alors la lier. Celui dont le but est de réaliser Dieu n'attache d'importance à rien d'autre. Il a vraiment compris que rien de physique n'est permanent et que la vraie béatitude est à l'intérieur. Le dévot : Comment ramener le mental à Dieu s'il erre en quête de plaisirs extérieurs ? Amma : Quand il a faim, le chameau mange des buissons d'épines, ce qui lui met la bouche en sang. Si, affamé, vous ne mangez que des piments, parce que vous aimez cela, vous aurez la bouche en feu et l'estomac aussi. Vous vouliez apaiser votre faim, mais il vous faut maintenant en subir les conséquences douloureuses. Ainsi, si nous faisons dépendre notre bonheur des objets matériels, nous finirons toujours par souffrir. Prenez par exemple le musc. Il peut chercher longtemps la source du parfum qu'il respire, il ne la trouvera jamais, car elle est en lui. La béatitude ne vient pas des objets extérieurs. Elle demeure à l'intérieur de nous. Si nous contemplons cette vérité et développons un détachement suffisant, le mental cessera de courir après les plaisirs extérieurs. Published By The Disciples Of Mata Amritanandamayi Devi, Affectionately Known As Mother, Or Amma The Hugging Saint.

L'Advaita Ved¿nta è il cuore della spiritualità dell'India; è una visione del mondo in cui le entità apparentemente distinte che sono l'anima individuale, il cosmo e il Creatore, si rivelano essere, in realtà, la stessa Essenza, unica ed eterna. Sadguru Sri Mata Amritanandamayi Devi, chiamata familiarmente Amma (Madre), ha dedicato la sua vita a guidare i ricercatori spirituali verso questa visione spirituale e sublime. Pervenire a tale visione è lo scopo ultimo della vita umana. Tuttavia, Amma è convinta che l'Advaita non è un mero argomento di dibattito filosofico. Affinché l'Advaita possa manifestare tutto il suo valore, va vissuto; questa verità deve riflettersi costantemente nei pensieri, nelle parole e nelle azioni di una persona sotto forma di abnegazione, compassione ed equanimità mentale. Nel Vivere il Ved¿nta: Amma e l'Advaita, Swami Ramakrishnananda offre una panoramica dell'Advaita Ved¿nta come insegnato da Amma e dalle Scritture che formano il fulcro della spiritualità dell'India. Portando esempi tratti dalla vita e dagli insegnamenti di Amma, Swamiji va al cuore della tradizione dell'Advaita, aiutando così il lettore ad acquisire una migliore comprensione della visione del mondo secondo il Ved¿nta. Al tempo stesso, rivela ciò che significa realmente "Vivere il Ved¿nta". Published By The Disciples Of Mata Amritanandamayi Devi, Affectionately Known As Mother, Or Amma The Hugging Saint.

Hinduism is ancient. Considered as one religion, it is the oldest religion on Earth. Modern scientific understanding, in contrast, is relatively very recent. It is only in this very recent mode of understanding that we have come to understand the basic material structure of the human brain is that of a supremely complex network.We don't find anything in the Hindu corpus that refers to this, or to the modern scientific fact that our experience of self and world as human beings, is a construct of the functioning of this supremely complex network. And yet Hinduism itself contains, expressed through a cultural fabric, the representation of a supreme understanding, through which the most fundamental fact of modern brain science comes into focus.The point of Hinduism, like that of any of the great religions, is the discovery of God, and not merely the provision of entertaining stories about our origins. With this in mind, this book contains a steep but fast shortcut into the core content behind the cultural fabric, in such a way that is compatible with Western inquiry, whilst giving full due regard to the profound and spiritual nature of the corpus. It is all too easy to regard the pantheon of Hinduism as proof of its estrangement and disconnection from a religion such as Christianity, which amongst the religions predominates in the West. But such a judgement would be to overlook the one thing that all cultures and all religions have in common, and on which they depend for their expression, in the first place. Which is none other than human brain function.In these pages the deeper content of the Hindu corpus and the single most fundamental fact of modern neuroscience, come together. They are exposed together, for anyone who is interested, to show how in a very 21st-century way, as well as in an ancient Hindu way, we are what Hinduism may might regard as ¿iva's brainchild.

A secret school of Tantric Sadhana