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הספר המופלא "שערי תשובה" פונה באופן לבבי אל כל קורא ומבאר לו את דרך החיים הנכונה, ודרך המוסר
תומר דבורה הוא ספר מוסר קבלי, שכתב המקובל רבי משה קורדובירו [הרמ"ק] בתחילת תקופת האחרונים [אמצע המאה ה-16] בצפת
Tales from ancient times are a collection of folktales in the style of folk tales that Rebbi Nachman of Breslov told to his students. His prominent student Rebbi Natan of Breslov recorded and published them. It is customary to think that there is a gothic and Kabbalistic dimension to these stories, and they differ in style and essence from the rest of the parables and stories told by Rebbi Nachman, which appear in his writings and the writings of his disciples.One should know that these stories have deep secrets, blessed is he who gets to understand them. Rebbi Nachman paved new ways in Chassidot. He emphasized the value of prayer, solitude, innocence and simple faith. Rebbi Nacham taught avoidance of philosophical inquiry, even though at the end of his life he befriended the educated Jews who lived in the city of Uman. He also stressed the need to long for God and said that according to his greatness there is no one who can say that he worships God, but the main thing is longing and longing. This longing can be gained mainly with the help of simple faith.Along with the sermons he delivered to his followers, as was the custom of the rebbes of his generation, he also told tales, which are interpreted as allegories and complement his teachings.He emphasized the importance of being joyful, and to the resist being despaired or sadness. This characterized throughout his teachings. Examples of his own famous sayings on this subject: Know that man has to cross a very, very narrow bridge, and the rule is that you will not be afraid at all. It is a great mitzvah to always be happy. There is no despair in the world at all.
ספר עשרה מאמרות אמרות טהורות לאחד קדוש בדעת ובתבונה שר התורה אב החכמה והבינה
"A memoir of the author's attempt to escape the biblical story he'd been raised on and his struggle to construct a new story for himself and his family"--
Written by the famed genius and true Chassid, the renowned Mashpia, Rabbi Yoel HaKohen Kahan, of righteous memory, this work elucidates the uniqueness and singularity of the Jewish people, the people of HaShem, blessed is He, as presented in the teachings of Chassidus.
Rachel er en 24-årig kvinde, som har skiftet jødedommen ud med kalorietælling som sin nye religion. Om dagen opretholder hun illusionen om kontrol gennem maniske ritualer. Om natten stavrer hun ingen steder hen på sin travemaskine. Da Rachel møder Miriam – en ung ortodoks jødisk kvinde, der sætter det som sin mission at fodre Rachel – fascineres og forelskes Rachel med det samme i hende. Hun fascineres af hendes krop, hendes tro og hendes familie – og relationen mellem de to kvinder starter en rejse i Rachel, som formes af spejle, mysticisme, mødre, mælk og honning.
Inspired by the beauty of life's simplicity & covering many aspects of life, Sefer Yom Leyom, day by day is divided into 50 chapters comprised of advice on various topics of life.
Rebbe Nachman taught the greatness of turning your Torah study into prayers. He advised that everyone should do hisbodidus, meditate by speaking to HaShem in his own words. This book, Prayers of the Heart, comprises my personal supplications to G-D on various topics.
In the book, The Pathways of the Righteous, I have chosen to tell stories of piety from our holy sages, rather than the actual teachings they gave over, since they lived as they taught. Seeing their lessons in action is more powerful than just being taught them. I bring before you my favorite stories of holiness, in hopes that these stories bring you to a greater love of Hashem, and spiritual yearning.
This book, Tovim Meoros, A Glimpse of Light reopens the light of the Tanach with new insights & very practical day to day advice. It says about the Torah, "Its measure is broader than the earth and wider than the sea" (Job 11:9).
"Describes how we should imagine the intellectual and physical formation of the text in the 6th century CE. This is achieved by way of comparison with other more or less contemporary books, thereby describing the work as a product of its own time rather than as its authors aiming at what the Talmud ultimately became: the basis of orthodox Judaism"--
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