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Concordia Psalter is a modern psalter that presents the Bible's ancient hymns for recitation and singing, engaging Christians in singing the psalmody of the Church. As the Church's hymnbook, singing and reciting Psalms has been part of the devotional life of Christians since the beginning of the Church. There have been Psalters in English since the Coverdale translation of Psalms was first introduced in the Book of Common Prayer's 1662 revision.Mirroring the Lutheran Service Book, this new Psalter uses modern English and more contemporary musical settings. Learning and memorizing the Psalms is easier when you use the same translation and settings in your daily devotions and during Sunday worship. Each psalm has been pointed (all verses/phrases are assigned to a simple melody) and psalm tones are provided for easy reference. Short prayers accompany each psalm to aid in your meditation time.
About this VolumeOn the Gospel and Repentance includes two of Gerhard's commonplaces: On the Gospel and On Repentance.On the Gospel defines the Gospel carefully as the proclamation of God's promises and forgiveness of sins for the sake of Jesus Christ. Since confusions continually arise on the relationship of the Gospel to the text of the New Testament, Old Testament, and the Law of God, Gerhard carefully distinguishes Law from Gospel and explains how the Gospel is found in both testaments. Against the Roman Catholic idea of "supererogation," Gerhard explains that Christ revealed the same moral Law as had been given in the Old Testament, but did not add to new laws that are supposedly optional for Christians.On Repentance deals with salutary turning-away from sins, which Lutherans commonly define as including contrition (grief over sins committed) and faith in the promise of forgiveness for Christ's sake. Much of this commonplace takes apart the Roman Catholic sacrament of Penance, defined as consisting of contrition, confession, and satisfaction, as well as the concept of indulgences that is bound up with this. At the same time, Gerhard supports and defends private, individual confession and absolution of Christians before their pastors as a practice fully in accord with Holy Scripture.About This SeriesThe Theological Commonplaces series is the first-ever English translation of Gerhard's monumental Loci Theologici. Gerhard was the premier Lutheran theologian of the early seventeenth century. Combining his profound understanding of evangelical Lutheran theology with a broad interest in ethics and culture, he produced significant works on biblical, doctrinal, pastoral, and devotional theology. Gerhard interacts with the writings of the church fathers, Luther and his contemporaries, and the Catholic and Calvinist theologians of his day. His 17-volume Loci is regarded as the standard compendium of Lutheran orthodoxy, with topics ranging from the proper understanding and interpretation of Scripture to eschatology.Useful for research on Lutheran doctrine, Gerhard's accessible style makes this a must-have on the bookshelf of pastors and professional church workers.Each embossed hardback volume includesthe translation of Gerhard's Loci (originally published from 1610 to 1625) ¿ a glossary of key theological, rhetorical, and philosophical terms ¿ a name index ¿ a Scripture index ¿ a carefully researched works cited list that presents guidance for deciphering the numerous abbreviations of the other titles from which Gerhard quotes.
About This VolumeOn Justification through Faith defines faith as a God given gift that knowledge, trust, and assent that apprehends Christ. In this way, faith is the instrumental cause of justification, where Christ is the meritorious and material cause of the same. This faith is a judicial term, apprehending Christ and receiving a change of status before God from villainy to sonship. Gerhard also argues that true, justifying faith cannot be separated from love and other virtues. In other words, faith alone justifies, but true faith is never alone. Gerhard expands on the role of virtue and action in the Christian life in his paired volume On Works. About This SeriesThe Theological Commonplaces series is the first-ever English translation of Gerhard's monumental Loci Theologici. Gerhard was the premier Lutheran theologian of the early seventeenth century. Combining his profound understanding of evangelical Lutheran theology with a broad interest in ethics and culture, he produced significant works on biblical, doctrinal, pastoral, and devotional theology. Gerhard interacts with the writings of the church fathers, Luther and his contemporaries, and the Catholic and Calvinist theologians of his day. His 17-volume Loci is regarded as the standard compendium of Lutheran orthodoxy, with topics ranging from the proper understanding and interpretation of Scripture to eschatology.Useful for research on Lutheran doctrine, Gerhard's accessible style makes this a must-have on the bookshelf of pastors and professional church workers.Each embossed hardback volume includesthe translation of Gerhard's Loci (originally published from 1610 to 1625) ¿ a glossary of key theological, rhetorical, and philosophical terms ¿ a name index ¿ a Scripture index ¿ a carefully researched works cited list that presents guidance for deciphering the numerous abbreviations of the other titles from which Gerhard quotes.
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.Luther set special store by the Gospel According to St. John. He often spoke and wrote of John as the foremost of the evangelists. The tenderness with which the writer of the fourth Gospel sets forth the message of God's love and mercy made a deep and lasting impression on the Reformer. Luther lays special stress on what they evangelist states about the Messiah as the one and only Way to salvation and about good works as the inevitable fruits of that faith. Luther's assaults on those who either misinterpreted or deliberately falsified the Biblical teachings are sharp and devastating. Although he often speaks with the utmost tenderness, he does not hesitate to hurl thunderbolts at those who sought to discredit him and played fast and loose with Scriptural truth. The Reformer's discourses are plain, clear-cut, and logical. He calls John a master in the doctrine of justification.
Die Lutherdenkmäler des gesamten 19. Jahrhunderts werden in dieser Arbeit erstmals historisch eingeordnet und gedeutet. Auf Basis eines umfangreichen Quellenmaterials wird herausgearbeitet, wie Luther zwischen dem 300. und 400. Reformationsjubiläum im Medium Denkmal erinnert wurde. Die Planung, Gestaltung und Einweihung der Standbilder geben Aufschluss darüber, wie politische, gesellschaftliche und kirchengeschichtliche Ereignisse die jeweilige Erinnerung an den Reformator beeinflussten. Die Lutherdenkmäler werden in vier, zeitlich aufeinanderfolgende Phasen eingeteilt, um Entwicklungslinien dieses Mediums bestimmen zu können. So war bis zur Entstehung des deutschen Nationalstaats die Diskussion bestimmt von der Etablierung eines bestimmten Lutherdenkmaltypus. Im Zuge des Lutherjubiläums 1883 kam es zu einem regelrechten Denkmalboom im öffentlichen, städtischen Raum. Es folgte eine dezidiert protestantische Profilierung des Standbilds um die Jahrhundertwende und durch die zunehmende Denkmalkritik und die Kriegsgeschehnisse ist um 1917 ein Neuansatz in der Denkmalkultur Luthers feststellbar. Die Studie leistet einen Beitrag zur Denkmalforschung, Lutherrezeption und protestantischen Erinnerungskultur des 19. Jahrhunderts.
The books of Ezra and Nehemiah are commonly the least studied of the Old Testament Histories. Rev. Dr. Andrew E. Steinmann humbly seeks to remedy this, by offering a comprehensive, original translation of both books. From the rebuilding of the temple in Ezra to the creation of the wall of Jerusalem in Nehemian, this commentary highlights the watershed events in the post-exilic history of Israel presented in these books along with their implications for teaching and preaching today. Steinmann gives particular attention to the themes of ceremonial holiness and Israel's received holiness as the nation set apart by God.EssaysOne Book or Two: Theories about the Unity of Ezra and NehemiahLaw and Gospel in Ezra and NehemiahLuther on Ezra and NehemiahOrigins of SamaritanismThe Wall of Jerusalem in Nehemiah's DayAbout the seriesThe Concordia Commentary Series: A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the Biblical text.The series will cover all the canonical books of the Old and New Testament, with an original translation and meticulous grammatical analysis of the Hebrew, Aramaic, or Greek of each text. The foremost interpretive lens centers on the unified proclamation of the person and work of Christ across every Scriptural book.The Commentary fully affirms the divine inspiration, inerrancy, and authority of Scripture; Each passage bears witness to the confession that God has reconciled the world to Himself through the incarnation, ministry, death, resurrection, and ascension of Christ His Son.Authors expose the rich treasury of language, imagery, and thematic content of the Scripture, while supplementing their work with additional research in archaeology, history, and extrabiblical literature. Throughout, God's Word emanates from authors careful attention and inculcates the ongoing life of the Church in Word, Sacrament, and daily confession.
This commentary articulates the meaning of the Greek text of Romans in its original context for the benefit of the church and world today. Those without any knowledge of Greek will also profit from utilizing the volume. It provides insights that will enhance the understanding and effectiveness of scholars, pastors, and teachers who have the privilege of proclaiming Pauls most famous letter. This commentary seeks to be theologically thorough in as few words as possible. Romans is the Spirit-breathed, living, and powerful Word of God. Its purpose is to bestow the righteous of God, which comes through faith alone, and to inculcate the life of faith in and through our Lord Jesus Christ.
"The word of the cross" [1:18] takes the center stage in St. Paul's epistle to the Corinthians. Canonically undisputed, the letter is aimed at a converted gentile audience and deals with the host of issues faced by the young church. In this original translation and commentary, Rev. Dr. Gregory J. Lockwood focuses on the themes of the church's unity that Paul presents in the epistle. In addition to a thorough exegesis of the entire letter, Lockwood provides additional material on the geography, history, religious landscape, and moral culture of the city of Corinth at the time of the epistle. He also takes up topics such as the Lord's Supper, the Office of the Ministry, and marriage as they appear in 1 Corinthians and delineates their treatment both in the early church and today.Additional EssaysModern DenominationsChristian MaturitySpiritual Gifts in 1 CorinthiansWorship Practice TodayOn the Ordination of WomenAbout the seriesThe Concordia Commentary Series: A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the Biblical text.The series will cover all the canonical books of the Old and New Testament, with an original translation and meticulous grammatical analysis of the Hebrew, Aramaic, or Greek of each text. The foremost interpretive lens centers on the unified proclamation of the person and work of Christ across every Scriptural book.The Commentary fully affirms the divine inspiration, inerrancy, and authority of Scripture; Each passage bears witness to the confession that God has reconciled the world to Himself through the incarnation, ministry, death, resurrection, and ascension of Christ His Son.Authors expose the rich treasury of language, imagery, and thematic content of the Scripture, while supplementing their work with additional research in archaeology, history, and extrabiblical literature. Throughout, God's Word emanates from authors careful attention and inculcates the ongoing life of the Church in Word, Sacrament, and daily confession.
The Concordia Commentary series enables pastors, professors, and teachers to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the biblical text. The series covers all of the canonical books of the Old and New Testaments. In 1-3 John - Concordia Commentary covers the epistles of John, the last living apostle in his writing to his "children."
Complete your study of Matthew with the final volume of Dr. Gibb's Concordia Commentary on Matthew"Therefore go and make disciples of all nations," (Matthew 28:19) is the evangelistic call within Matthew, and Dr. Jeffrey Gibbs maintains that the text of Matthew was intended to serve "all nations" and the whole church rather than the some singular congregation as is argued by many contemporary scholars. Still, Gibbs interprets the text in light of the original cultural and religious context in which Matthew wrote, as well as the audience for whom he wrote. He employs a narrative approach that carefully attends to the literary structure of Matthew's unfolding message in his Gospel. Themes that receive particular emphasis include Jesus' mission to save his people from their sins; the reign of God in Jesus; the Son of God's vicarious role as the substitute for Israel and for us; Jesus' fulfillment of the OT; Jesus' ministry of mighty word (preaching, calling disciples, teaching) and mighty deed (healing the sick, exorcizing, and raising the dead); how God's grace in Jesus now comes to us through Word and Sacrament; and eschatology-that the end times have begun already with Jesus' ministry, and the Christian lives with joyful hope in the promises yet to be fulfilled on the Last Day.FeaturesA conviction that the Gospels can and should be treated as independent, inspired sources, each to be interpreted in their own terms and in their own ways.A narrative approach and analysis of the life of Christ in the GospelAn extensive outline of how, when, and where Matthew wrote his GospelEssaysThe Son of God Dies: What Does This Mean?The Resurrection of Jesus in Matthew's Gospel and the New TestamentAn Introduction to the Eschatological Discourse (Matthew 24:1-26:1)About the SeriesThe Concordia Commentary Series: A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the Biblical text.The series will cover all the canonical books of the Old and New Testament, with an original translation and meticulous grammatical analysis of the Hebrew, Aramaic, or Greek of each text. The foremost interpretive lens centers on the unified proclamation of the person and work of Christ across every Scriptural book.The Commentary fully affirms the divine inspiration, inerrancy, and authority of Scripture; Each passage bears witness to the confession that God has reconciled the world to Himself through the incarnation, ministry, death, resurrection, and ascension of Christ His Son.Authors expose the rich treasury of language, imagery, and thematic content of the Scripture, while supplementing their work with additional research in archaeology, history, and extrabiblical literature. Throughout, God's Word emanates from authors careful attention and inculcates the ongoing life of the Church in Word, Sacrament, and daily confession.
In this extensive theological overview, the chief author of the Formula of Concord provides a commentary on Philip Melanchthon's Loci Communes. Drawing on Lutheran tradition and interacting with many of the early church fathers, in Part II and III Chemnitz addresses the topics of the divine Law, including a detailed exposition of the Decalog, natural law, and the use of the Law; justification and the Gospel, including detailed studies of the words "faith" and "gace"; good works, including the necessity of such works; the difference between the old and new covenants, and between mortal and venial sin; the church, and the sacraments in general. This volume continues the presentation from Loci Theologici Part I (Chemnitz's Works 7).
A translation of Chemnitz' little book for pastors.
The Chemnitz-Andreae Church Order shows not only what those who confessed the Augsburg Confession believed, but how the Lutheran Reformation put that faith into action and handed down the faith by means of orderly worship, church governance, and education. This text is crucial for avoiding misinterpretations of the Lutheran Confessions and the Reformation as a whole. Knowing the actual churchly practice of Formula of Concord chief authors Martin Chemnitz and Jacob Andreae is necessary in order to put their biblical teaching and confession into context. It also may inspire new solutions for the church's problems regarding Christian education, formation of Christians who stand in their confession against worldly influences, and congregational leadership.This work consists of two parts: the Body of Doctrine and the Agenda (or Church Order). The Body of Doctrine is a precursor to the Formula of Concord (1577). The Agenda deals with numerous topics, such as:Order of liturgy for Sundays, Weekdays, and other services and pastoral functionsPrayersLiturgical musicCall process for pastorsChurch governance, the office of church superintendent, synodical assemblies, and consistoriesCustomsMarriage and divorceSchoolsOffice of schoolmasterMonastery schools (how former monasteries were put to good use after the Reformation)Alms and church-sponsored social welfareFeatures include:Snapshot of school and church life in the territorial church led by Chemnitz, a main author of the Formula of Concord (one of the Lutheran statements of faith)Ancient worship music and chant set to modern musical notation"Luther, the Confessions, and Confessors on Liturgical Freedom and Uniformity" by the Rev. Dr. Matthew C. Harrison, president of The Lutheran Church-Missouri Synod
Ngien demonstrates that, for Martin Luther, the apostle Peter stood alongside John and Paul as a preacher of "the genuine and pure gospel." Luther's sermons on 1 Peter illustrate the range and depth of the reformer's mature theological thought. Peter's epistle stands as what Luther considered one of the "foremost books" of the New Testament.
Martin Luther King, Jr. was a man of destiny. Abraham Lincoln gave the blacks their freedom in America, King was to lead them to social justice. His association with white men as he matured changed from hatred to dislike to acceptance to friendship. This was his social preparation for his role; his studies in Theology and Philosophy were his intellectual and spiritual preparation. This book is a fascinating account of the inter-relationship of Martin Luther King, Jr. and the teachings and philosophies of the Church. While there are many books on, Dr. King, and while it would be impossible to write about him without studying these factors, the specific examination that Rev. Rahming covers lends a unique aspect not found in many books of much greater length. Perhaps one of the most significant aspects of this book is the way in which the author details how King saw the Church in regards to his civil rights mission and how his vision of the Church altered as his work progressed.This book makes fine supplementary reading material in Social Studies, Social Work, Political Science, Religion, Sociology, Black Studies and will serve pastors who deal with similar moral issues.
After the Book of Concord was published in 1580, it was attacked. This book is the defense of the Book of Concord against the attack of Christoph Pezel, one of the Crypto-Calvinists expelled from Wittenberg by Elector August.
"Be fruitful and multiply" is a verse with a storied history. Whether in theology or natural law, this much-debated verse's explosive potential had gone largely dormant prior to the Reformation. For Luther, however, in the context of the debate surrounding monastic vows, this verse would once again take on new life. Fueled by the contributions of his fellow reformers - especially with regard to the normative nature of man's sexuality - a powerful new understanding of this verse emerged. This new understanding, a synthesis of Luther's own scriptural understanding coupled with powerful natural-philosophical insight from Melanchthon, would go on to play a significant role as former celibates abandoned their vows. It would also offer normative shape to the contours of Reformation marriage even as it took its place in such important works as the Augsburg Confession and Melanchthon's Apology.
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