Konfucianisme

Seeks to introduce an "affective turn" to the study of China's political modernization process.

Creative exploration of how the encounter between Confucianism and western (neo)liberalism necessarily leads to the unlearning of both.

Provides a philosophical, cultural, and historical answer to the question: Where did China come from?

"The autobiography of Paulist Father Thomas Ryan, starting with his upbringing in Minnesota, through his time as a Salesian and ultimately as a member of the Missionary Society of St. Paul the Apostle, covering his years of education and ministry"--

Applies a method of comparative cultural hermeneutics to let the tradition speak on its own terms.

This book examines the academic legacy of the Han dynasty. It explicates the line between the explaining of a classical text (¿¿) and the study of classical texts and their interpretation (¿¿¿). The study of hermeneutics was developed already, including the Chinese specific figure, meaning, sound, interpretation, and rites and systems.It details analyses of the Confucian School, Daoist School, Yin-Yang School, Legalist School, Terminologist School, Mohist School, Political Strategist School, Syncretist School, Agriculturalist School, and Literalist School.Among important classical works of the Han Dynasty examined throughout the book Shiji, Hanshu and Hanji are deeply analysed. Referring to various works during the Earlier and Later Han Dynasty, the author details categories of historiographical writing, i.e., the category of classical, official, and miscellaneous history, and different branches of analysis and interpretation.The book expatiates chapters on astronomy, mathematics, geography, agriculture, and medicine. Among these are the three theories on sky, the mathematics, map drawing, ox-plowing, an agricultural treatise, water project examinations, and the process of knowledge transfer and advancement in medicine during the Han Dynasty.

This handsome gift edition presents the profound teachings of Confucius in his famous collection The Analects, featuring a luxurious, gold-embossed cover design, gilded page edges and patterned endpapers. The Analects are a fascinating anthology of the words and ideas of Confucius, gathered by his loyal disciples. They espouse the importance of education for moral development and celebrate the qualities of sincerity, piety, and virtue. In these pivotal writings, human behavior was put under the microscope for the first time. Confucius provides a moral code by which each one of us should live based on ideals of responsibility, respect, kindness, and honesty - qualities as relevant and sought-after today as they were 2,500 years ago. His principles continue to shape Eastern philosophy, politics, and culture. This pocket-sized gift edition contains the classic translation by William Edward Soothill and an introduction by John Baldock. It is elegantly presented with a gold embossed cover design, ivory pages, beautifully designed endpapers and gold gilded page edges. Part of the Arcturus Ornate Classics series, this book makes wonderful gift for any lover of classic fiction. ABOUT THE SERIES: Arcturus Ornate Classics are beautifully bound editions of iconic literary works across history. These compact, foil-embossed hardbacks are printed using deluxe ivory paper and make the perfect gift.

The Sacred Books of the East, a 50-volume series, encompasses the seven non-Christian religions of Asia: Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. Translated into English by authorities in their respective fields, these sacred texts have been edited by F. Max Muller and have profoundly influenced civilization.The Sacred Books of China Part 4 (1885) translated by James Legge, is Volume XXVIII of The Sacred Books of the East, a series available from Cosimo Classics. This book, in six parts, focuses on Confucianism and Taoism. Part 4 contains "The Texts of Confucianism," specifically Liji (XI-XLVI), a continuation of the teachings and rituals of Confucius found in Part 3. This text is a great addition to the personal library of those intrigued by Confucianism and ancient religions.

The Sacred Books of the East, a 50-volume series, encompasses the seven non-Christian religions of Asia: Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. Translated into English by authorities in their respective fields, these sacred texts have been edited by F. Max Muller and have profoundly influenced civilization.The Sacred Books of China Part 1 (1879), translated by James Legge, is Volume III of The Sacred Books of the East, a series available from Cosimo Classics. This book, in six parts, focuses on Confucianism and Taoism. Part 1 contains "The Texts of Confucianism," including the Shu King and the Shih King, some of the most important classics of this ancient faith. This text is a valuable addition to the personal library of scholars and those interested in Confucianism.

This book explores the complexities of cultivating ¿Confucian individuals¿ through classics study in contemporary China by drawing on the individualization thesis and its implications for the Confucian education revival. Based on ethnographic fieldwork conducted at a Confucian classical school, three topics are investigated: parents¿ narratives and actions related to ¿dis-embedding¿ their children from mainstream state education and transferring them to Confucian education as an alternative; the specific discourses and practices of teaching and learning the classics in everyday school life, guided by the aim of training students to become autonomous learners; and the institutional and subjective dilemmas that arise when parents and students seek to ¿re-embed¿ themselves in either the state education system or further Confucian studies at an advanced academy for the next stage of education. The research presented in this book contributes to understanding the hidden dynamics of individualization in the Confucian education revival and the intricacies of subject-making through Confucian teaching and learning in the socialist state of China.

Challenges deep-seated assumptions about the traditionalist nature of Confucianism by providing a new interpretation of the emergence of modern Confucianism in Republican China.

This book explores the relationship between Confucianism and citizenship and the rise of Confucian citizens in contemporary China.Combining theoretical and empirical approaches to the topic, the book constructs new frameworks to examine the nuances and complexities of Confucianism and citizenship, exploring the process of citizen-making through Confucian education. By re-evaluating the concept of citizenship as a Western construct and therefore challenging the popular characterization of Confucianism and citizenship as incompatible, this book posits that a new type of citizen, the Confucian citizen, is on the rise in 21st-century China.The book's clear, accessible style makes it essential reading for students and scholars interested in citizenship, Confucianism and Chinese studies, and those with an interest in religion and philosophy more generally.

Historical Dictionary of Confucianism contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 700 cross-referenced entries on terms, personalities, movements, and texts of the tradition as it has made its trek across East Asia, especially to Korea and Japan.

Der hoch angesehene niederländische Sinologe Jan de Groot (1854 - 1921) prägte den Begriff des "Chinesischen Universismus", um damit den seiner Meinung nach einheitlichen Charakter der drei Lehren des Buddhismus, Konfuzianismus und Daoismus in China zu kennzeichnen. Das hier vorliegende Werk "bezweckt, die Grundlage von Chinas Reli­gion und Ethik, von seinem Staatswesen und seinen Wissenschaften zu bestimmen und zu erklären." (Vorwort) Nachdruck der Originalausgabe aus dem Jahr 1918.

Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.

Applies a method of comparative cultural hermeneutics to let the tradition speak on its own terms.

This book debates the values and ideals of Confucian politics-harmony, virtue, freedom, justice, order-and what these ideals mean for Confucian political philosophy today. The authors deliberate these eminent topics in five debates centering on recent innovative and influential publications in the field. Challenging and building on those works, the dialogues consider the roles of benevolence, family determination, public reason, distributive justice, and social stability in Confucian political philosophy. In response, the authors defend their views and evaluate their critics in turn. Taking up a broad range of crucial issues-autonomy, liberty, democracy, political legitimacy, human welfare-these author-meets-critic debates will appeal to scholars interested in political, comparative, and East Asian philosophy. Their interlaced themes weave a portrait of what is at stake in discussing Confucian values and theory. Most importantly, they engage and develop the state of the field of Confucian political philosophy today.