Konfucianisme

This book debates the values and ideals of Confucian politics-harmony, virtue, freedom, justice, order-and what these ideals mean for Confucian political philosophy today. The authors deliberate these eminent topics in five debates centering on recent innovative and influential publications in the field. Challenging and building on those works, the dialogues consider the roles of benevolence, family determination, public reason, distributive justice, and social stability in Confucian political philosophy. In response, the authors defend their views and evaluate their critics in turn. Taking up a broad range of crucial issues-autonomy, liberty, democracy, political legitimacy, human welfare-these author-meets-critic debates will appeal to scholars interested in political, comparative, and East Asian philosophy. Their interlaced themes weave a portrait of what is at stake in discussing Confucian values and theory. Most importantly, they engage and develop the state of the field of Confucian political philosophy today.

Wang Hui asks what it means for China to be modern and for modernity to be Chinese. Is there a rupture between tradition and modernity in China? How has Confucian thought evolved? Did China become modern in the Middle Ages? A deep intellectual history, The Rise of Modern Chinese Thought revises our senses of both modernity and Chinese philosophy.

Ideas of modern Western disciplines such as philosophy of religion, religious studies and theology are employed by the author as references to illuminate key ideas in Confucian tradition and highlight the features of Confucianism as a religious or spiritual humanism.

Confucius was a Chinese teacher, statesman, and philosopher who lived in the 5th and 6th century BC. One of the most influential philosophers of all time, and still deeply regarded amongst the Chinese people, his ideology is one which emphasizes the importance of the family, as well as justice, sincerity, and morality in both personal and political matters. Confucius did not regard himself as an innovator, but as the conservator of ancient truth and ceremonial propriety. He dealt with neither theology nor metaphysics, but with moral and political conduct. The "Analects" or "Sayings of Confucius," is the classic collection of his teachings compiled by his disciples over several centuries following his death. Confucius believed that the welfare of a nation depended upon the moral character of its people, and that the cultivation of this character began by a devotion to the well-being of others, starting with one's immediate family. The impact of this work on Eastern philosophy cannot be overstated, as it stands to this day as one of the most important philosophical works from ancient times. This edition is printed on premium acid-free paper, is translated by James Legge, and includes an introduction by Lionel Giles.

This book, from the series Primary Sources: Historical Books of the World (Asia and Far East Collection), represents an important historical artifact on Asian history and culture. Its contents come from the legions of academic literature and research on the subject produced over the last several hundred years. Covered within is a discussion drawn from many areas of study and research on the subject. From analyses of the varied geography that encompasses the Asian continent to significant time periods spanning centuries, the book was made in an effort to preserve the work of previous generations.

Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.

"Qui n'aime pas ses parents, ne peut aimer personne"Le Livre Canonique sur la Piété Filiale est le dernier ouvrage de Confucius. Il y contient les réponses à son disciple Tseng touchant le devoir des enfants envers leurs parents. Il prétend prouver que ce respect filial est le fondement du sage gouvernement de l'empire ; et pour cela il entre dans le détail de ce que doit à ses parents un fils de quelque condition qu'il soit, soit empereur ou roi, soit premier ministre ou lettré, soit enfin qu'il soit dans le rang du simple peuple.

This book investigates how Buddhism gradually integrated itself into the Chinese culture by taking filial piety as a case study because it is an important moral teaching in Confucianism and it has shaped nearly every aspect of Chinese social life. The Chinese criticized Buddhism mainly on ethical grounds as Buddhist clergies left their parents¿ homes, did not marry, and were without offspring¿actions which were completely contrary to the Confucian concept and practice of filial piety that emphasizes family life. Chinese Buddhists responded to these criticisms in six different ways while accepting good teachings from the Chinese philosophy. They also argued and even refuted some emotional charges such as rejecting everything non-Chinese. The elite responded in theoretical argumentation by (1) translations of and references to Buddhist scriptures that taught filial behavior, (2) writing scholarly refutations of the charges of unfilial practices, such as Qisong¿s Xiaolun (Treatise of Filial Piety), (3) interpreting Buddhist precepts as equal to the Confucian concept of filial piety, and (4) teaching people to pay four kinds of compassions to four groups of people: parents, all sentient beings, kings, and Buddhism. In practice the ordinary Buddhists responded by (1) composing apocryphal scriptures and (2) popularizing stories and parables that teach filial piety, such as the stories of Shanzi and Mulian, by ways of public lectures, painted illustrations on walls and silk, annual celebration of the ghost festival, etc. Thus, Buddhism finally integrated into the Chinese culture and became a distinctive Chinese Buddhism.

This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church's theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening.

The study presents a critical account of Confucius' life and undertakes a thorough analysis of his works and writings. Rather than the more usual examination of Confucius' teachings, the book examines the character and behaviour of the man himself, placed into contrast with the values he expresses in his works. For students and researchers in Chinese studies, The Ethics of Confucius will offer a fresh perspective on the life and character of a man whose writings have been very influential in China and the wider world, for the last two thousand years.

This handsome silkbound edition presents The Analects of Confusions with a gold-embossed cover design and beautiful full-color illustrations, presented in a decorative slipcase. This great work of philosophy brings together the words and ideas of Confucius, gathered by his loyal disciples. They espouse the importance of education for moral development and celebrate the qualities of sincerity, piety, and virtue. In these pivotal writings, human behavior was put under the microscope for the first time. Confucius provides a moral code by which each one of us should live based on ideals of responsibility, respect, kindness, and honesty - qualities as relevant and sought-after today as they were 2,500 years ago. His principles continue to shape Eastern philosophy, politics, and culture. With an introduction and notes by John Balldock, this deluxe gift edition makes a wonderful gift or collectible for any lover of philosophy and ancient wisdom.

Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.